Channel
@FIbnalqyem
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,166subscribers
-4 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001390738690 |
|---|---|
| Type | Channel |
| Username | @FIbnalqyem |
| Created | Between 1 June 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 23 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/FIbnalqyem |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:39 | 1,166 | -4 |
| 14 Sept 2026, 16:58 | 1,170 | -2 |
| 11 Sept 2026, 11:39 | 1,172 | +2 |
| 30 Aug 2026, 17:08 | 1,170 | +1 |
| 27 Aug 2026, 08:37 | 1,169 | -1 |
| 24 Aug 2026, 06:11 | 1,170 | no change |
| 23 Aug 2026, 01:46 | 1,170 | first reading |
20 posts held, back to 10 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 July 2026. An engagement rate over an empty window would be a number about nothing.
17 reactions across 7 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 17 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 17 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 August 2025 to 16 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#من_علامات_الساعة تخيل أن في آخر الزمان يهجر الناس مدينة رسول الله صلى الله عليه وسلم حتى لا يبقى فيها أحد فتعيش فيها السباع والوحوش عن أبي هريرة رضي الله عنه قال : سَمِعتُ رَسولَ اللهِ صلَّى اللهُ عليه وسلَّم يقولُ: " تترُكونَ المَدينةَ على خَيرِ ما كانَت، لا يَغشاها إلَّا العَوافِي -يُريدُ عَوافيَ السِّباعِ والطَّيرِ- وآخِرُ مَن يُحشَرُ راعيانِ مِن مُزَينةَ يُريدانِ المَدينةَ، يَنعِقانِ بغَنَمِهما، فيَجِدانِها وحش…
المختصر في صفة الحج وأحكامه ومخالفاته - اللغة العربية
عن سعد بن إبراهيم ، سمع أباه يقول : أتي عبد الرحمن بن عوف بطعام ، فجعل يبكي ، فقال : قتل حمزة ، فلم يوجد ما يكفن فيه إلا ثوبا واحدا ، وقتل مصعب بن عمير ، فلم يوجد ما يكفن فيه إلا ثوبا واحدا ، لقد خشيت أن يكون عجلت لنا طيباتنا في حياتنا الدنيا . وجعل يبكي . سير أعلام النبلاء
❤4
﴿وَمِنهُم مَن يَقولُ ائذَن لي وَلا تَفتِنّي أَلا فِي الفِتنَةِ سَقَطوا وَإِنَّ جَهَنَّمَ لَمُحيطَةٌ بِالكافِرينَ﴾ [التوبة: ٤٩] من صفات المنافقين الاعتذار عن الطاعات ويزعم أنه يخاف على نفسه الفتنة ! ولا يعلم أن الله يعلم ظاهره وباطنه وأن هذه صفة من صفات المنافقين فمن امتنع عن الجهاد وزعم أنه يخشى فتنة النساء والجواري ! كمن يمتنع عن الصدقة ويزعم أنه يخشى الفقر #تأملات
❤4
﴿يَسأَلونَكَ عَنِ السّاعَةِ أَيّانَ مُرساها قُل إِنَّما عِلمُها عِندَ رَبّي لا يُجَلّيها لِوَقتِها إِلّا هُوَ ثَقُلَت فِي السَّماواتِ وَالأَرضِ لا تَأتيكُم إِلّا بَغتَةً يَسأَلونَكَ كَأَنَّكَ حَفِيٌّ عَنها قُل إِنَّما عِلمُها عِندَ اللَّهِ وَلكِنَّ أَكثَرَ النّاسِ لا يَعلَمونَ﴾ [الأعراف: ١٨٧] قال البخاري: حدثنا أبو اليمان، أنبأنا شعيب، أنبأنا أبو الزناد، عن عبد الرحمن، عن أبي هريرة أن رسول الله - صلى الله عليه وسلم …
❤2
﴿هُوَ اللَّهُ الَّذي لا إِلهَ إِلّا هُوَ المَلِكُ القُدّوسُ السَّلامُ المُؤمِنُ ﴾ من أسماء الله الحسنى: ﴿الْمُؤْمِنُ﴾ قَالَ ابْنُ عَبَّاسٍ: هُوَ الَّذِي أَمِنَ النَّاسَ مِنْ ظُلْمِهِ وَأَمِنَ مَنْ آمَنَ بِهِ مِنْ عَذَابِهِ، هُوَ مِنَ الْأَمَانِ الَّذِي هُوَ ضِدُّ التَّخْوِيفِ كَمَا قَالَ: "وَآمَنَهُمْ مِنْ خَوْفٍ" وَقِيلَ: مَعْنَاهُ الْمُصَدِّقُ لِرُسُلِهِ بِإِظْهَارِ الْمُعْجِزَاتِ، وَالْمُصَدِّقُ لِلْمُؤْمِنِينَ…
(ما هو الشح المقصود في الآية ) ﴿وَمَن يوقَ شُحَّ نَفسِهِ فَأُولئِكَ هُمُ المُفلِحونَ﴾ [الحشر: ٩] وَقَالَ ابْنُ عُمَرَ: لَيْسَ الشُّحُّ أَنْ يَمْنَعَ الرَّجُلَ مَالَهُ، إِنَّمَا الشُّحُّ أَنْ تَطْمَحَ عَيْنُ الرَّجُلِ إِلَى مَا لَيْسَ لَهُ . وَقَالَ سَعِيدُ بْنُ جُبَيْرٍ: "الشُّحُّ" هُوَ أَخْذُ الْحَرَامِ وَمَنْعُ الزَّكَاةِ . وَقِيلَ: الشُّحُّ هُوَ الْحِرْصُ الشَّدِيدُ الَّذِي يَحْمِلُهُ عَلَى ارْتِكَابِ الْمَحَار…
❤1
﴿كَتَبَ اللَّهُ لَأَغلِبَنَّ أَنا وَرُسُلي إِنَّ اللَّهَ قَوِيٌّ عَزيزٌ﴾ قَالَ الزَّجَّاجُ: غَلَبَةُ الرُّسُلِ عَلَى نَوْعَيْنِ: مَنْ بُعِثَ مِنْهُمْ بِالْحَرْبِ فَهُوَ غَالِبٌ بِالْحَرْبِ، وَمَنْ لَمْ يُؤْمَرْ بِالْحَرْبِ فَهُوَ غَالِبٌ بِالْحُجَّةِ. - تفسير البغوي
﴿فأثابكم غما بغم لكيلا تحزنوا على ما فاتكم ولا ما أصابكم والله خبير بما تعملون﴾ من الحكم الربانية أن يبتليك الله بالمصيبة تلو المصيبة وتكون الثانية للتخفيف عن ألمك بما فاتك في الأولى فبعض المصائب رحمة من الله تعالى بكم . فالحمد لله حمدا كثيرا طيبا مباركا فيه #لطائف
❤3
Photo, posted without a caption
قال العلامة ابن سعدﻱ: "ﺍﻟﻤﺘﻮﻛّﻞ ﻋَﻠﻰ ﺍﻟﻠﻪ ﻗَﻮﻱُ ﺍﻟﻘﻠﺐِ ﻻﺗـُﺆﺛــﺮُ ﻓِــﻴﻪ ﺍﻷﻭﻫَـﺎﻡ ﻭﻻ َﺗُـﺰﻋﺠﻪ ﺍﻟﺤَـﻮﺍﺩﺙ". ( اﻟﻮﺳﺎﺋﻞ ﺍﻟﻤﻔﻴﺪﺓ 27)
سبحان من عِلْم الحقائق عنده واحد، يرى الذرّة كما يرى المجرّة، لا ينقص علمه في الظلام ولا يزيد في النور، فاللهم اغفر ما وسعه علمك من ذنوبنا . (الطريفي)
Showing the 12 most recent of 20 posts we hold for @FIbnalqyem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“فوائد من كتب ابن القيم” (@FIbnalqyem), 1,166 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/FIbnalqyem.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.