Channel
@Fatimah_AlBishri
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
2,956subscribers
-58 since we began measuring on 28 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001237844791 |
|---|---|
| Type | Channel |
| Username | @Fatimah_AlBishri |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Fatimah_AlBishri |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 19:59 | 2,956 | -5 |
| 13 Sept 2026, 08:17 | 2,961 | -10 |
| 9 Sept 2026, 19:40 | 2,971 | -17 |
| 4 Sept 2026, 12:16 | 2,988 | -19 |
| 31 Aug 2026, 17:19 | 3,007 | -7 |
| 28 Aug 2026, 17:07 | 3,014 | no change |
| 28 Aug 2026, 08:45 | 3,014 | first reading |
20 posts held, back to 12 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 6 of 9 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 26 August 2026 |
|---|---|
| Posts held | 20 (12 August 2026 – 26 August 2026) |
| Views total | 1,286 |
| Reactions total | 11 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 28 Aug 2026, 08:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
19 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 52.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 10 | 52.6% | |
| ❤ | 9 | 47.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 August 2026 to 26 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🍃 قال ابن رجب رحمه الله: الخاتمة الحسنة لا تقع إلا لمن كانت سريرته حسنة؛ لأن لحظة الموت لا يمكن تصنعها، فلا يخرج حينئذ إلا مكنون القلب، رأس مالك تلك السريرة فصُنها!. 🍃
👍3
Signed Fa- AlBishri
🍃 "لن تتغيَّر حقيقتك بتغيُّر نظرات الناس إليك، فكلُّ أمرئٍ يراك بقدر ما يحمل لك في قلبه من محبةٍ أو نفور، ويُفسِّرك من الزاوية التي يقف منها، لا من حقيقتك أنت. فلا تجعل رضا الخلق ميزانًا لقيمتك، ولا تُهدر نفسك في ملاحقة الصور التي يرسمونها لك، فإن شأنك أن تُصلح باطنك، وتستقيم مع ربك، وتبني نفسك لله، لا لأعين الناس. - ومن صدق مع الله، لم يضرِّه اختلاف الأنظار؛ لأن العبرة ليست بمن يراك، وإنما بمن يعلم حقيقتك، وهو سب…
👍2
Signed Fa- AlBishri
🍃 ما رأيت عبادة أخذت لذة العادة وزيادة كتزاور الصالحين. اللهم أرزقني جليسا صالحاً . 🍃
❤1
Signed Fa- AlBishri
🍃 أن العبادة الشاقة على النفس لها فضل ومزية ليست لغيرها، وكلما عظمت المشقة؛ عظم الأجر. 🍃
Signed Fa- AlBishri
Photo, posted without a caption
Signed Fa- AlBishri
🍃 المؤمن المبتلى… ليس هو الذي يكثر من الشكوى، بل الذي أتقن الابتسام حتى ظنَّ الناس أن قلبه بخير، بينما كان يحمل في صدره مدينةً كاملةً من الأنقاض. يمشي بين الناس هادئًا، وفي داخله ضجيجُ ألفِ حكايةٍ لم يجد من يصغي إليها. يضحك أحيانًا؛ لا لأن الوجع غادره، بل لأنه تعب من شرح ما لا تُجيده الكلمات. لذلك، كن رفيقًا بالقلوب؛ فما أكثر الذين يبتسمون، وفي أرواحهم ندوبٌ لا يعلم عمقها إلا الله 🍃
👍2❤1
Signed Fa- AlBishri
Photo, posted without a caption
👍1
Signed Fa- AlBishri
Video, posted without a caption
Signed Fa- AlBishri
🍃 سمّى الله في القرآن رزقه للناس في الدنيا متاعًا، ورزقه لأهل الجنة نعيمًا. فلم يَرد ذكر المتاع في الجنة، ولا ذكر النعيم في الدنيا. لأن المتاع لا يدوم، ولا يلزم منه التنعّم؛ فقد يكون الإنسان مُمَتَّعًا في الدنيا، لكنه يعيش شقاءً. وأما النعيم ففيه متعةٌ، وتنَعُّمٌ، وزيادة. والمتاع منذ أنزل الله آدم من الجنّة بيّن له أنه غير دائم فقال: ﴿وَلَكُم فِي الأَرضِ مُستَقَرٌّ وَمَتاعٌ إِلى حينٍ﴾ [البقرة: ٣٦] وأما الن…
👍1
Signed Fa- AlBishri
🍃 إطالة الوقوف عند العبارات العابرة وتمحيصها من قِلَّة التوفيق. ينسب إلى عمر -رضي الله عنه- قوله: "إذا سمعت كلمةً تؤذيك؛ فطأطئ لها حتى تتخطاك!" 🍃
👍1
Signed Fa- AlBishri
🍃 طابت أيّامكم بالرضا واليقين. قال الرّافعي: *"سِرْ خطوةً خطوةً إذا أردت أن تقطع الطريقَ إلى آخرها، واجعل شعارَك هذه الكلمة، وهي: إنَّ النبوغَ صبرٌ طويل.."* “فمن كان همه متى ينتهي، كان عرضة لانقطاع المواصلة، ومن كان همه *لزوم الطريق* أدرك الغاية -بتوفيق اللّٰه- مهما طال الزمن، وكثير من المنقطعين لا ينقصهم ذكاء ولا فهم، وإنما يحجبهم ترقّب النهايات ويعميهم وهج البدايات، فيختطون لأنفسهم طريقًا لا تقطعه النفس إلا في …
Signed Fa- AlBishri
🍃 مع انبلاج الفجرِ، تتجددُ العطايا وتنسابُ الطمأنينةُ في أوردةِ الحياة؛ فالحمدُ للّهِ الذي جَعَلَ الإصباحَ مِفتاحاً للرجاءِ، ودليلاً على كرمِهِ الذي يغمرُ الأكوانَ في سِرِّها والجهر . 🍃
Signed Fa- AlBishri
Showing the 12 most recent of 20 posts we hold for @Fatimah_AlBishri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“أ.فاطمة ربيعان البشري” (@Fatimah_AlBishri), 2,956 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Fatimah_AlBishri.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.