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Telegram profile photo for مركز حصين

Channel

مركز حصين

@HaseenKwt

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

5,787subscribers

+438 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001560041104
TypeChannel
Username@HaseenKwt
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live8 November 2026
Measurements held25
Confirmed unchanged1 time, most recently 8 November 2026
On Telegramt.me/HaseenKwt

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

5,3175,7875,5526 August 2026 — 5,349 subscribers6 August 2026 — 5,350 subscribers9 August 2026 — 5,340 subscribers13 August 2026 — 5,326 subscribers16 August 2026 — 5,317 subscribers19 August 2026 — 5,319 subscribers23 August 2026 — 5,344 subscribers26 August 2026 — 5,337 subscribers28 August 2026 — 5,341 subscribers31 August 2026 — 5,367 subscribers4 September 2026 — 5,403 subscribers10 September 2026 — 5,684 subscribers14 September 2026 — 5,699 subscribers18 September 2026 — 5,716 subscribers28 September 2026 — 5,729 subscribers5 October 2026 — 5,713 subscribers12 October 2026 — 5,707 subscribers19 October 2026 — 5,735 subscribers21 October 2026 — 5,733 subscribers24 October 2026 — 5,729 subscribers27 October 2026 — 5,728 subscribers30 October 2026 — 5,736 subscribers1 November 2026 — 5,761 subscribers5 November 2026 — 5,784 subscribers8 November 2026 — 5,787 subscribers6 August 20268 November 2026
25 measurements spanning 94 days, net +438. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,247–5,858 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 25
Measured (UTC)SubscribersChange
8 Nov 2026, 00:585,787+3
5 Nov 2026, 05:095,784+23
1 Nov 2026, 22:465,761+25
30 Oct 2026, 09:015,736+8
27 Oct 2026, 16:075,728-1
24 Oct 2026, 12:075,729-4
21 Oct 2026, 18:405,733-2
19 Oct 2026, 01:095,735+28
12 Oct 2026, 06:385,707-6
5 Oct 2026, 23:225,713-16
28 Sept 2026, 09:355,729+13
18 Sept 2026, 15:015,716+17
14 Sept 2026, 03:415,699+15
10 Sept 2026, 01:175,684+281
4 Sept 2026, 09:185,403+36
31 Aug 2026, 21:275,367+26
28 Aug 2026, 20:245,341+4
26 Aug 2026, 03:155,337-7
23 Aug 2026, 01:275,344+25
19 Aug 2026, 05:185,319first reading

Engagement

30 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
5.84%
avg views ÷ 5,787 subscribers
Avg views / post
338
10 posts measured
Reaction rate
1.72%
reactions ÷ views · ER floor
Posts in window
10
of 30 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 4 November 2026
Posts held30 (25 July 2026 – 4 November 2026)
Views total3,379
Reactions total58
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken4 Nov 2026, 19:07 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
9m 36s
Average length
1m 22s

Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

210 reactions across 29 posts, in 2 distinct kinds. The most used accounts for 85.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤18085.7%
👍3014.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 30 of the 30 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 219 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 30 most recent posts we hold, published 25 July 2026 to 4 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

Telegram’s own ‘edited’ marker: 0 of 10 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).

4 Nov 2026, 18:01 UTC67 views2 reactionsread 4 November 2026
Video

لماذا تقع المصائب والابتلاءات مع أن الله أرحم الراحمين؟ وكيف نفهم الحكمة الإلهية فيما نراه شرًّا؟ شاهد الحلقة كاملة عبر الرابط التالي: https://youtu.be/FJ__5p7XTkU?si=QqJrxySCH31YDdK1 #مقتطف_لماذا_البلاء

❤2

4 Nov 2026, 16:30 UTC121 views2 reactionsread 4 November 2026
Photo

#خطب_حصين عنوان الخطبة: أحسن الخالقين : برهان الإتقان ودلالته على الله عناصر الخطبة: ١- معنى إتقان الله لصنعه. ٢- شواهد ذلك الإحكام في الخلق والإنسان. ٣- ثمرات الإيمان بإحكام الله خلقه وأمره. لمشاهدة الخطبة وتحميلها باللغة العربية: https://redirect.haseenkwt.com/r/796 لمشاهدة الخطبة وتحميلها باللغة الإنجليزية: https://redirect.haseenkwt.com/r/797 #مركز_حصين

❤2

3 Nov 2026, 18:02 UTC291 views6 reactionsread 4 November 2026
Photo

كيف نُفرّق بين المعجزات وسائر خوارق العادات؟ وهل يمكن أن تكون المعجزة دليلًا على وجود الله، كما كانت دليلًا على صدق النبوّة؟ نأخذكم في جولة استدلالية مركزة في برهان آيات الرسل؛ لنتعرّف الفروق الجوهرية بين المعجزة وغيرها من خوارق العادات، ونقف على البناء المنطقي الذي تنتقل فيه دلالة المعجزة من إثبات صدق النبوّة إلى الاستدلال على وجود الخالق سبحانه وتعالى. 🔗 لقراءة المقال كاملًا، بعنوان: «برهان آيات الرسل على الخالق:…

❤6

2 Nov 2026, 18:39 UTC334 views10 reactionsread 4 November 2026
Video

ما الفرق بين إيمانٍ تهزّه الشبهات وإيمانٍ يثبت أمام الفتن؟ وكيف نبني إيماننا على اليقين والبراهين؟ تعرّف على الإجابة من خلال مشاهدة برنامج «مطمئن» على قناتنا في يوتيوب، بصحبة الشيخ محمد سعد الشرقاوي. رابط الحلقة الأولى: https://youtu.be/HZ-SyxZJ-sw #برنامج_مطمئن #مطمئن_بالإيمان #مطمئن

❤8👍2

2 Nov 2026, 10:07 UTC254 views6 reactionsread 4 November 2026
Forwarded from @Haseen_ReadersVideo

نذكركم بالتسجيل في قراءة الكتاب السابع عشر من برنامج "قراء حصين"، ضمن برامج أكاديمية "ركين". 📖 وسيكون البرنامج في قراءة ومدارسة كتاب: «القضاء والقدر» للشيخ الدكتور عمر الأشقر -رحمه الله- وذلك ضمن برنامج قراءة ومدارسة سلسلة كتب: «العقيدة في ضوء الكتاب والسنة» 📅 البداية: يوم السبت ٢٧ جمادى الأولى ١٤٤٨هـ، الموافق ٧ / ١١ / ٢٠٢٦م. ⏳ مدة البرنامج: أسبوعان بعون الله وتوفيقه. ويتضمن البرنامج: • اختبارًا أسبوعيًا في الجزء …

❤5👍1

31 Oct 2026, 18:02 UTC482 views11 reactionsread 4 November 2026
Photo

كيف نحقّق العبودية لله في السرّاء والضرّاء؟ #تغريدات_العبودية

❤11

30 Oct 2026, 17:59 UTC530 views4 reactionsread 4 November 2026
Photo

ما أعظم ما يملكه الإنسان؟ وما أخطر شيء يخشى فقدانه؟ وكيف يحافظ المؤمن على دينه وسط الفتن المتلاحقة؟ تعرّف على سبيل النجاة والثبات أمام الفتن في هذا المقطع من برنامج «مطمئن»، بصحبة الشيخ محمد سعد الشرقاوي. https://youtube.com/shorts/GUTx7Kf-YyQ?feature=share #برنامج_مطمئن #مطمئن

❤4

30 Oct 2026, 17:04 UTC476 views7 reactionsread 4 November 2026
Photo

ما أعظم ما يملكه الإنسان؟ وما أشد ما يخشى فقدانه؟ أهو ماله؟ أم أهله؟ أم أمنه ومستقبله؟ وماذا عن دينه، وهو أعظم ما يملك؟! في زمن تتلاحق فيه الفتن، وتكثر فيه الشبهات والتشكيكات، كيف يحافظ المؤمن على دينه؟ وكيف يطمئن قلبه وسط هذه الفتن، فلا تزعزعه الشكوك ولا تصرفه الابتلاءات عن الحق؟ من موقف الرجل المؤمن أمام الدجال، إلى ثبات أصحاب الأخدود، وطمأنينة قلب عمار بن ياسر رضي الله عنه رغم شدة الابتلاء؛ نرى صورًا عظيمة لإيما…

❤7

29 Oct 2026, 18:34 UTC476 views5 reactionsread 4 November 2026
Photo

أين نجد الرفعة الحقيقية؟ وكيف السبيل إلى نيلها؟ للاطلاع على المادة كاملة، من خلال الرابط التالي: https://www.haseenkwt.com/article/793 #مقتطفات_خطب_حصين #خطبة_الله_الخافض_الرافع

❤5

29 Oct 2026, 16:46 UTC348 views5 reactionsread 4 November 2026
Forwarded from @Haseen_ReadersPhoto

السلام عليكم ورحمة الله وبركاته يسرنا في مركز حصين أن نقدم لكم الكتاب السابع عشر من برنامج "قراء حصين"، ضمن برامج أكاديمية "ركين". 📖 وسيكون البرنامج في قراءة ومدارسة كتاب: «القضاء والقدر» للشيخ الدكتور عمر الأشقر -رحمه الله- وذلك ضمن برنامج قراءة ومدارسة سلسلة كتب: «العقيدة في ضوء الكتاب والسنة» 📅 البداية: يوم السبت ٢٧ جمادى الأولى ١٤٤٨هـ، الموافق ٧ / ١١ / ٢٠٢٦م. ⏳ مدة البرنامج: أسبوعان بعون الله وتوفيقه. ويتضم…

❤4👍1

11 Aug 2026, 18:00 UTC128 views5 reactionsread 12 August 2026
Photo

هل تساءلت يومًا كيف تعمل أيدينا بهذه الدقة؟ وكيف يحافظ الحمض النووي على نظامه رغم تعقيده الهائل؟ في هذا العرض، رحلة قصيرة بين عجائب الخَلْق ودقة النظام في الكائنات الحية.. للاستزادة: طالع مقالنا بعنوان: (برهان النظم: من انتظام الحياة إلى إثبات وجود الخالق) للدكتور/ أحمد إبراهيم. من سلسلة #أوتاد على الرابط التالي: https://www.haseenkwt.com/article/761

❤3👍2

10 Aug 2026, 18:01 UTC211 views7 reactionsread 12 August 2026
Photo

﴿وَقالوا كونوا هودًا أَو نَصارى تَهتَدوا…﴾ [البقرة: ١٣٥] شاهد المقطع عبر الرابط التالي: https://youtube.com/shorts/iBdFXG4nWuU?feature=share معنى الآية: وقال اليهود لهذه الأمة: كونوا يهودًا تسلكوا سبيل الهداية، وقال النصارى: كونوا نصارى تسلكوا سبيل الهداية. قل - أيها النبي - مجيبًا إياهم: بل نتبع دين إبراهيم، المائل عن الأديان الباطلة إلى الدين الحق، ولم يكن ممن أشركوا مع الله أحدًا. (من كتاب "المختصر في التفسير")

❤7

Showing the 12 most recent of 30 posts we hold for @HaseenKwt. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

فرص عمل عن بعد ( مشاريع )
@onlinearabprojects · 29,120
Telegram ranks this channel #54 of 76 here — alongside 75 others — read 8 September 2026
قناة تليجرام / الروض السلفية
@Rawdatan · 42,283
Telegram ranks this channel #85 of 92 here — alongside 91 others — read 29 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 November 2026 — this entry's latest reading, not the date you are reading this.

“مركز حصين” (@HaseenKwt), 5,787 subscribers as measured 8 November 2026. Telegram Register, tgregister.com/channel/HaseenKwt.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.