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Channel

أكاديمية ركين (قراء حصين)

@Haseen_Readers

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Telegram's recommendations · Cite this entry

5,923subscribers

+534 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1002154539699
TypeChannel
Username@Haseen_Readers
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/Haseen_Readers

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 82% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

5,2925,9235,607.56 August 2026 — 5,389 subscribers6 August 2026 — 5,388 subscribers9 August 2026 — 5,376 subscribers11 August 2026 — 5,359 subscribers15 August 2026 — 5,349 subscribers18 August 2026 — 5,333 subscribers20 August 2026 — 5,335 subscribers24 August 2026 — 5,315 subscribers28 August 2026 — 5,301 subscribers30 August 2026 — 5,295 subscribers3 September 2026 — 5,292 subscribers8 September 2026 — 5,694 subscribers12 September 2026 — 5,902 subscribers16 September 2026 — 5,923 subscribers6 August 202616 September 2026
14 measurements spanning 41 days, net +534. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,197–6,018 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 03:185,923+21
12 Sept 2026, 08:015,902+208
8 Sept 2026, 11:205,694+402
3 Sept 2026, 00:525,292-3
30 Aug 2026, 14:055,295-6
28 Aug 2026, 00:045,301-14
24 Aug 2026, 13:575,315-20
20 Aug 2026, 20:125,335+2
18 Aug 2026, 06:425,333-16
15 Aug 2026, 06:525,349-10
11 Aug 2026, 21:465,359-17
9 Aug 2026, 06:425,376-12
6 Aug 2026, 07:405,388-1
6 Aug 2026, 05:045,389first reading

Engagement

34 posts held, back to 1 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 34 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
23m 53s
Average length
23m 53s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

202 reactions across 31 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍202100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 31 of the 34 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 202 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 34 most recent posts we hold, published 1 August 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Aug 2026, 03:05 UTC30 views2 reactionsread 12 August 2026
File

مَن لم يُبَاشِر حرَّ الهَجِير في طَلَبِ المَجْد، لم يَقِلْ في ظلال الشَّرَف. قيل لبعض العباد: إلى كم تتعب نفسك؟! فقال: راحتَها أريد. المقرر (10) مقرر قراءة يوم: (الأربعاء 29 / صفر الموافق 12 / 8): من صـ 132 إلى صـ 146 لتحميل الكتاب كاملًا: https://t.me/Haseen_Readers/1395 لإرسال سؤال إلى اللجنة العلمية: https://forms.gle/ZmvTx6ZhjAxtsWAj9

👍2

11 Aug 2026, 16:04 UTC161 views1 reactionsread 12 August 2026
Poll

هل أجبت عن جميع أسئلة الأسبوع التفاعلية؟

  1. نعم ولله الحمد وكل إجاباتي صحيحة81%
  2. نعم ولله الحمد لكن لدي بعض الأخطاء9%
  3. سأجاوب عليها الآن بإذن الله9%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

👍1

11 Aug 2026, 13:32 UTC197 views3 reactionsread 12 August 2026
Poll

ماذا يقول الكافر لأعضائه (جلده وسمعه وبصره) عندما تشهد عليه؟

  1. جزاكن الله خيراً على الصدق في الشهادة أمام الخالق.2%
  2. لم أشعر بما كنتم تفعلون في الحياة الدنيا ولم آمركم به.8%
  3. بعداً لكُنّ وسحقاً، فعنكن كنت أجادل وأناضل.86%
  4. لقد أجبرتكم على فعل المعاصي فأنتم معذورون.5%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

👍3

11 Aug 2026, 03:00 UTC230 views4 reactionsread 12 August 2026
File

بالعزم تخرج من هذا الفناء الضيق المحشو بالآفات (أي: الدنيا)، إلى ذلك الفناء الرحب الذي فيه ما لا عين رأت؛ فهنالك لا يتعذر مطلوب ولا يفقد محبوب. المقرر (9) مقرر قراءة يوم: (الثلاثاء 28 / صفر الموافق 11 / 8): من صـ 119 إلى صـ 132 لتحميل الكتاب كاملًا: https://t.me/Haseen_Readers/1395 لإرسال سؤال إلى اللجنة العلمية: https://forms.gle/ZmvTx6ZhjAxtsWAj9

👍4

10 Aug 2026, 16:00 UTC253 views5 reactionsread 12 August 2026
Poll

كم مقررًا أتممت حتى الآن؟

  1. كلها ولله الحمد66%
  2. تبقى لي مقرر اليوم فقط9%
  3. متأخر قليلًا وسأحرص على الاستدراك قريبًا بإذن الله26%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

👍5

10 Aug 2026, 13:30 UTC261 views6 reactionsread 12 August 2026
Poll

هل نفع عبد الله بن جدعان إطعامه للمسكين وصلته للرحم في الجاهلية؟

  1. نعم، منع عنه العذاب يوم القيامة بفضل جوده.5%
  2. لا، لأنه لم يقل يوماً رب اغفر لي خطيئتي.75%
  3. نعم، أدخله الله الجنة برحمته الواسعة وكرمه.8%
  4. لا، لأن أعمال الجاهلية لا تكتب في الصحائف.12%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

👍6

10 Aug 2026, 03:03 UTC292 views5 reactionsread 12 August 2026
File

قال ابن القيم -رحمه الله-: «إذا طلع نجمُ الهمّة في ظلام ليل البطالة، وردفه قمرُ العزيمة؛ أشرقت أرضُ القلب بنور ربها». المقرر (8) مقرر قراءة يوم: (الإثنين 27 / صفر الموافق 10 / 8): من صـ 107 إلى صـ 118 لتحميل الكتاب كاملًا: https://t.me/Haseen_Readers/1395 لإرسال سؤال إلى اللجنة العلمية: https://forms.gle/ZmvTx6ZhjAxtsWAj9

👍5

9 Aug 2026, 16:02 UTC307 views4 reactionsread 12 August 2026
Poll

هل قرأت مقرر اليوم وأمس؟

  1. نعم ولله الحمد73%
  2. فقط مقرر أمس2%
  3. متأخر وسأستدرك قريبًا بإذن الله24%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

👍4

9 Aug 2026, 13:32 UTC312 views4 reactionsread 12 August 2026
Poll

بم يتفاوت مستوى العرق الذي يغطي الخلائق في أرض المحشر تحت حر الشمس؟

  1. بحسب أعمارهم التي قضوها في حياتهم الدنيا الماضية.4%
  2. بحسب أعمالهم الصالحة ومنازلهم عند الله عز وجل.92%
  3. بحسب قوة أجسادهم وتحملهم للمشاق والصعاب.2%
  4. بحسب طولهم وقصرهم وحجمهم في ساحة يوم الحشر.2%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

👍4

9 Aug 2026, 03:00 UTC317 views9 reactionsread 12 August 2026
File

كان أبو الوفاء ابن عقيل -رحمه الله- (من فقهاء الحنابلة وأحد أذكياء العالم) ينشد وهو في الثمانين: مَا شاب عزمي ولا حزمي ولا خُلُقي ولا ولائي ولا ديني ولا كرمي ** وإنّما اعتاضََ شَعري غيرَ صِبغتِهِ والشيبُ في الشَّعرِ غيرُ الشيبِ في الهِمَمِ المقرر (7) مقرر قراءة يوم: (الأحد 26 / صفر الموافق 9 / 8): من صـ 93 إلى صـ 106 لتحميل الكتاب كاملًا: https://t.me/Haseen_Readers/1395 لإرسال سؤال إلى اللجنة العلمية: https://fo

👍9

8 Aug 2026, 16:00 UTC354 viewsread 12 August 2026
Poll

هل أتممت مقرر اليوم؟

  1. نعم ولله الحمد69%
  2. سأقرأه الآن إن شاء الله8%
  3. سأقرأه غدًا صباحًا بإذن الله22%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

8 Aug 2026, 13:35 UTC345 views8 reactionsread 12 August 2026
Poll

هل عقيدة الإيمان بالقيامة خاصة بأمة محمد ﷺ أم هي مشتركة بين الأنبياء؟

  1. مشتركة بين جميع الأنبياء.94%
  2. هي خاصة بأمة محمد ﷺ.1%
  3. كانت معروفة للأنبياء لكنهم لم يبلغوها لأممهم.5%
  4. وردت في التوراة ولم ترد في الإنجيل.0%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

👍8

Showing the 12 most recent of 34 posts we hold for @Haseen_Readers. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The 6 most recent of 17 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

11 Aug 2026, 16:04 UTCAnonymous Poll32 voters

هل أجبت عن جميع أسئلة الأسبوع التفاعلية؟

  1. نعم ولله الحمد وكل إجاباتي صحيحة81%
  2. نعم ولله الحمد لكن لدي بعض الأخطاء9%
  3. سأجاوب عليها الآن بإذن الله9%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

11 Aug 2026, 13:32 UTCAnonymous Quiz65 voters

ماذا يقول الكافر لأعضائه (جلده وسمعه وبصره) عندما تشهد عليه؟

  1. جزاكن الله خيراً على الصدق في الشهادة أمام الخالق.2%
  2. لم أشعر بما كنتم تفعلون في الحياة الدنيا ولم آمركم به.8%
  3. بعداً لكُنّ وسحقاً، فعنكن كنت أجادل وأناضل.86%
  4. لقد أجبرتكم على فعل المعاصي فأنتم معذورون.5%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

10 Aug 2026, 16:00 UTCAnonymous Poll35 voters

كم مقررًا أتممت حتى الآن؟

  1. كلها ولله الحمد66%
  2. تبقى لي مقرر اليوم فقط9%
  3. متأخر قليلًا وسأحرص على الاستدراك قريبًا بإذن الله26%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

10 Aug 2026, 13:30 UTCAnonymous Quiz75 voters

هل نفع عبد الله بن جدعان إطعامه للمسكين وصلته للرحم في الجاهلية؟

  1. نعم، منع عنه العذاب يوم القيامة بفضل جوده.5%
  2. لا، لأنه لم يقل يوماً رب اغفر لي خطيئتي.75%
  3. نعم، أدخله الله الجنة برحمته الواسعة وكرمه.8%
  4. لا، لأن أعمال الجاهلية لا تكتب في الصحائف.12%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

9 Aug 2026, 16:02 UTCAnonymous Poll41 voters

هل قرأت مقرر اليوم وأمس؟

  1. نعم ولله الحمد73%
  2. فقط مقرر أمس2%
  3. متأخر وسأستدرك قريبًا بإذن الله24%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

9 Aug 2026, 13:32 UTCAnonymous Quiz95 voters

بم يتفاوت مستوى العرق الذي يغطي الخلائق في أرض المحشر تحت حر الشمس؟

  1. بحسب أعمارهم التي قضوها في حياتهم الدنيا الماضية.4%
  2. بحسب أعمالهم الصالحة ومنازلهم عند الله عز وجل.92%
  3. بحسب قوة أجسادهم وتحملهم للمشاق والصعاب.2%
  4. بحسب طولهم وقصرهم وحجمهم في ساحة يوم الحشر.2%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 34 most recent posts we hold, published 1 August 2026 to 12 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

قناة تليجرام / الروض السلفية
@Rawdatan · 42,156
Telegram ranks this channel #53 of 92 here — alongside 91 others — read 29 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“أكاديمية ركين (قراء حصين)” (@Haseen_Readers), 5,923 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Haseen_Readers.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.