Channel
@HayatAlQuloub
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
822subscribers
+11 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001515347745 |
|---|---|
| Type | Channel |
| Username | @HayatAlQuloub |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/HayatAlQuloub |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 05:56 | 822 | +2 |
| 8 Sept 2026, 12:18 | 820 | +7 |
| 30 Aug 2026, 17:13 | 813 | -2 |
| 23 Aug 2026, 05:03 | 815 | +6 |
| 14 Aug 2026, 22:34 | 809 | -2 |
| 8 Aug 2026, 01:33 | 811 | no change |
| 7 Aug 2026, 12:07 | 811 | first reading |
20 posts held, back to 18 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
134 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 92.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 124 | 92.5% | |
| 😢 | 8 | 5.97% | |
| 👍 | 2 | 1.49% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 134 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔸زيارة الأئمة عليهم السلام مع بعد المسافة🔸 روى الشيخ الصدوق بسند صحيح، قال: روى ابن أبي عمير عن هشام قال: قال أبو عبد الله عليه السلام: «إذا بعدت بأحدكم الشقَّة ونأت به الدار فليصعد أعلى منزله فليصلِّ ركعتين وَلْيُومِ بالسلام إلى قبورنا، فإنَّ ذلك يَصِلُ إلينا». 📚 الصدوق، من لا يحضره الفقيه، ج٢، ص٥٩٩: كتاب الحج، باب ما يقوم مقام زيارة الحسين وزيارة غيره من الأئمّة عليهم السلام لمن لا يقدر على قصده لبعد المسافة.…
❤4
🔸ملائكة تبكي الحسين🔸 روى الشيخ محمد بن جعفر بن قولويه بسند صحيح عَنْ أَبِي حَمْزَةَ، عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِنَّ اَللَّهَ وَكَّلَ بِقَبْرِ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ أَرْبَعَةَ آلاَفِ مَلَكٍ شُعْثاً غُبْراً، فَلَمْ يَزَلْ يَبْكُونَهُ مِنْ طُلُوعِ اَلْفَجْرِ إِلَی زَوَالِ اَلشَّمْسِ، فَإِذَا زَالَتِ اَلشَّمْسُ هَبَطَ أَرْبَعَةُ آلاَفِ مَلَكٍ وَصَعِدَ أَرْبَعَةُ آلاَفِ مَلَك…
❤4😢1
🔸ثواب من أتى قبر أبي عبد الله عليه السلام عارفًا بحقِّه🔸 روى الشيخ الصدوق بسند صحيح عن أبي عبد الله عليه السلام قال: «من أتى قبر أبي عبد الله عليه السلام عارفًا بحقِّه غَفَرَ اللهُ له ما تقدَّم من ذنبه وما تأخَّر». 📚 الصدوق، محمد بن علي بن الحسين، ثواب الأعمال، ص١١١: ثواب من زار قبر الحسين عليه السلام. #حياة_القلوب #الإمام_الحسين #الصادق #زيارة_الحسين #غفران_الذنوب #المغفرة #الذنب • قناة حياة القلوب: واتساب - ت…
❤7
🔸أحبُّ الخطوات والجرعات والقطرات إلى الله🔸 روى الشيخ الصدوق بسند معتبر عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ سَمِعْتُ عَلِيَّ بْنَ الحُسَيْنِ زَيْنَ العَابِدِينَ عَلَيْهِ السَّلاَمُ يَقُولُ: «مَا مِنْ خُطْوَةٍ أَحَبَّ إِلَى اَللَّهِ عَزَّ وجَلَّ مِنْ خُطْوَتَيْنِ؛ خُطْوَةٍ يَسُدُّ بِهَا المُؤْمِنُ صَفًّا فِي سَبِيلِ اَللَّهِ، وخُطْوَةٍ إِلَى ذِي رَحِمٍ قَاطِعٍ. ومَا مِنْ جُرْعَةٍ أَحَبَّ إِلَى اللَّهِ عَزَّ وج…
❤11
🔸الدنيا طالبة ومطلوبة🔸 روى الشيخ الصدوق بسند صحيح عَنِ الإمام الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ قَالَ: «الدُّنْيَا طَالِبَةٌ وَمَطْلُوبَةٌ، فَمَنْ طَلَبَ الدُّنْيَا طَلَبَهُ الْمَوْتُ حَتَّى يُخْرِجَهُ مِنْهَا، وَمَنْ طَلَبَ الْآخِرَةَ طَلَبَتْهُ الدُّنْيَا حَتَّى تُوَفِّيَهُ رِزْقَهُ». 📚 من لا يحضره الفقيه ج٤ ص٤٠٩. «فمن طلب الدنيا» لم يصل إليها غالبًا، ولو وصل إلى بعضها فلا يرضى بها ويشتغل ب…
❤6
كيف تكون أحب الناس إلى الله؟ روى الشيخ الصدوق بسند صحيح عَنْ أَبِي حَمْزَةَ اَلثُّمَالِيِّ قَالَ: قَالَ زَيْنُ اَلْعَابِدِينَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ: «أَلاَ إِنَّ أَحَبَّكُمْ إِلَی اَللَّهِ عَزَّ وَجَلَّ أَحْسَنُكُمْ عَمَلاً، وَإِنَّ أَعْظَمَكُمْ عِنْدَ اَللَّهِ حَظّاً أَعْظَمُكُمْ فِيمَا عِنْدَ اَللَّهِ رَغْبَةً، وَإِنَّ أَنْجَی اَلنَّاسِ مِنْ عَذَابِ اَللَّهِ أَشَدُّهُمْ لِلَّهِ خَشْي…
❤4
🔸أُحِبُّ اَلْمَوْتَ وأُحِبُّ اَلْفَقْرَ وأُحِبُّ اَلْبَلاَءَ🔸 روى الشيخ الصدوق بسند معتبر عَنْ شُعَيْبٍ اَلْعَقَرْقُوفِيِّ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلاَمُ: شَيْءٌ يُرْوَى عَنْ أَبِي ذَرٍّ رَحْمَةُ اللَّهِ عَلَيْهِ أَنَّهُ كَانَ يَقُولُ: ثَلاَثَةٌ يُبْغِضُهَا اَلنَّاسُ وأَنَا أُحِبُّهَا؛ أُحِبُّ اَلْمَوْتَ وأُحِبُّ اَلْفَقْرَ وأُحِبُّ اَلْبَلاَءَ. فَقَالَ: «إِنَّ هَذَا لَيْسَ عَلَى مَا …
❤8
🔸ما يُقال عند الخروج من المنزل🔸 روى الشيخ الكليني بسند صحيح عَنْ أَبِي حَمْزَةَ قَالَ: رَأَيْتُ أَبَا عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ يُحَرِّكُ شَفَتَيْهِ حِينَ أَرَادَ أَنْ يَخْرُجَ وَهُوَ قَائِمٌ عَلَى الْبَابِ، فَقُلْتُ: إِنِّي رَأَيْتُكَ تُحَرِّكُ شَفَتَيْكَ حِينَ خَرَجْتَ، فَهَلْ قُلْتَ شَيْئًا؟ قَالَ: «نَعَمْ، إِنَّ الْإِنْسَانَ إِذَا خَرَجَ مِنْ مَنْزِلِهِ قَالَ حِينَ يُرِيدُ أَنْ يَخْرُجَ: «اللَّهُ أَكْ…
❤4
🔸دعاء الصباح للحفظ والتوكل والاستعاذة من البلاء🔸 روى الشيخ الكليني بسند معتبر عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ قَالَ: كَانَ أَبِي عَلَيْهِ السَّلَامُ يَقُولُ إِذَا أَصْبَحَ: بِسْمِ اللَّهِ، وَبِاللَّهِ، وَإِلَى اللَّهِ، وَفِي سَبِيلِ اللَّهِ، وَعَلَى مِلَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ. اللَّهُمَّ إِلَيْكَ أَسْلَمْتُ نَفْسِي، وَإِلَيْكَ فَوَّضْتُ أَمْرِي، وَعَلَيْكَ تَوَكَّلْتُ، ي…
❤7
الابتلاء واقع.. فلمَ لا أربح بالصبر؟ روى الشيخ الكليني بسند معتبر عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ: قَالَ لِي: «مَا حَبَسَكَ عَنِ اَلْحَجِّ؟» قَالَ: قُلْتُ: جُعِلْتُ فِدَاكَ وَقَعَ عَلَيَّ دَيْنٌ كَثِيرٌ، وذَهَبَ مَالِي، ودَيْنِيَ اَلَّذِي قَدْ لَزِمَنِي هُوَ أَعْظَمُ مِنْ ذَهَابِ مَالِي، فَلَولاَ أَنَّ رَجُلاً مِنْ أَصْحَابِنَا أَخْرَجَنِي مَا قَدَرْتُ أَنْ أَخْرُجَ فَ…
❤7
«ثُلْمَةٌ لَا يَسُدُّهَا شَيْءٌ» روى الشيخ الصدوق بسند صحيح عَنْ عَلِيِّ بْنِ رِئَابٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ مُوسَى عَلَيْهِ السَّلَامُ يَقُولُ: «إِذَا مَاتَ الْمُؤْمِنُ بَكَتْ عَلَيْهِ الْمَلَائِكَةُ وبِقَاعُ الْأَرْضِ الَّتِي كَانَتْ يُعْبَدُ اللَّهُ عَلَيْهَا وأَبْوَابُ السَّمَاءِ الَّتِي كَانَتْ تُصْعَدُ بِأَعْمَالِهِ فِيهَا وثُلِمَ فِي الْإَسْلَامِ ثُلْمَةٌ لَا يَسُدُّهَا شَيْءٌ لِأَنَّ الْمُؤْمِ…
❤5
Photo, posted without a caption
❤7
Showing the 12 most recent of 20 posts we hold for @HayatAlQuloub. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“حياة القلوب” (@HayatAlQuloub), 822 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/HayatAlQuloub.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.