Channel
@abdullah_gh_habib
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
275subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001904595218 |
|---|---|
| Type | Channel |
| Username | @abdullah_gh_habib |
| Created | Between 1 March 2023 and 31 January 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/abdullah_gh_habib |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 04:57 | 275 | +2 |
| 6 Sept 2026, 22:40 | 273 | -2 |
| 29 Aug 2026, 16:04 | 275 | -1 |
| 22 Aug 2026, 10:27 | 276 | +1 |
| 8 Aug 2026, 08:45 | 275 | no change |
| 8 Aug 2026, 07:01 | 275 | +1 |
| 7 Aug 2026, 12:07 | 274 | first reading |
20 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
40 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 77.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 31 | 77.5% | |
| 👍 | 8 | 20.0% | |
| 😭 | 1 | 2.50% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 40 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لماذا لا أرى النصر؟ في أوقات الصراعات الكبرى وحروب الإرادات، من الطبيعي أن نختلف في قراءة المشهد. فبينما يرى البعض إنجازات استراتيجية تتراكم، لا يرى آخرون سوى الجمود أو حتى التراجع. وهذا الاختلاف لا يعود بالضرورة إلى سوء نية أو قصر نظر، بل يرتبط بطبيعة الإدراك البشري والعدسات التي ننظر من خلالها للواقع. إذا أردنا تفكيك هذه الرؤية نجد أنها تعود لعدة أسباب: منها استخدام مساطر قديمة لقياس واقع اليوم، فإنه من الخطأ …
👍2
Photo, posted without a caption
👍1
🔸زيارة الأئمة عليهم السلام مع بعد المسافة🔸 روى الشيخ الصدوق بسند صحيح، قال: روى ابن أبي عمير عن هشام قال: قال أبو عبد الله عليه السلام: «إذا بعدت بأحدكم الشقَّة ونأت به الدار فليصعد أعلى منزله فليصلِّ ركعتين وَلْيُومِ بالسلام إلى قبورنا، فإنَّ ذلك يَصِلُ إلينا». 📚 الصدوق، من لا يحضره الفقيه، ج٢، ص٥٩٩: كتاب الحج، باب ما يقوم مقام زيارة الحسين وزيارة غيره من الأئمّة عليهم السلام لمن لا يقدر على قصده لبعد المسافة.…
❤1
🔸أحبُّ الخطوات والجرعات والقطرات إلى الله🔸 روى الشيخ الصدوق بسند معتبر عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ سَمِعْتُ عَلِيَّ بْنَ الحُسَيْنِ زَيْنَ العَابِدِينَ عَلَيْهِ السَّلاَمُ يَقُولُ: «مَا مِنْ خُطْوَةٍ أَحَبَّ إِلَى اَللَّهِ عَزَّ وجَلَّ مِنْ خُطْوَتَيْنِ؛ خُطْوَةٍ يَسُدُّ بِهَا المُؤْمِنُ صَفًّا فِي سَبِيلِ اَللَّهِ، وخُطْوَةٍ إِلَى ذِي رَحِمٍ قَاطِعٍ. ومَا مِنْ جُرْعَةٍ أَحَبَّ إِلَى اللَّهِ عَزَّ وج…
❤1
لماذا يفدينا الإمام بقطعة من جسده؟ في هذه الظروف الدقيقة التي نمر بها، تشتد الحاجة إلى الوعي والهدوء، فقد لا ندرك أحيانًا أنَّ الانفعال غير المدروس أو الكلمة العابرة قد يكونان أشد خطرًا من أي أمر آخر. وفي هذا السياق نجد أمامنا توجيهًا بالغ الأهمية للإمام زين العابدين عليه السلام، يتحدث فيه بحرقة وحرص شديدين على سلامة المجتمع والأرواح، فقد روى الشيخ الكليني بسند صحيح عنه عليه السلام قوله: «وَدِدْتُ ـ وَاَللَّهِ ـ أَ…
❤4
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❤2
🔴تعلن حوزة بقية الله الأعظم "عج" عن فتح باب الانتساب لهذا العام 1448 ه | 2026 _ 2027 م 🖇 رابط الاطلاع على شروط الانتساب وفيه رابط الاستمارة الإلكترونية https://drive.google.com/file/d/1AZOqmrptfsLX-Rjxq6njHL2u59k2Rq9g/view?usp=drivesdk 📌صفحاتنا: linktr.ee/hawzat_ba
هل أنا مقاوم؟ قبل ادّعاء الانتماء لهذه المسيرة الشريفة، وقبل انطلاق صرخات التلبية ومنشورات التأييد، لا بدَّ من الوقوف مع النفس وقفة صادقة لطرح هذا السؤال بوعي وجرأة وصدق، والإجابة عنه بشفافية تامة. هذه المراجعة ليست مساحة لجلد الذات ولا لتثبيط الهمم، بل هي دعوة للمحاسبة والتفكّر، وفحص دقيق للموقع الفعلي على خريطة التكليف والإيمان. تبدأ المقاومة في جوهرها كحالة إيمانية وبصيرة ثاقبة، تبدأ من القدرة على حماية القلب م…
❤2
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❤1
ما حُرم منه القائد الشهيد حيًّا، بلغه شهيدًا كان القائد الشهيد يتمنى أن يكون بين السائرين في طريق الأربعين، لكنّه لم يكن يستطيع. كان يرقب تلك المسيرات من بعيد بنظرة المشتاق، ويغبط كل من وُفّق للسير إلى كربلاء. ومع ذلك، كان يرى أنَّ البُعد الجغرافي لا يمنع السفر الروحي، وأنَّ القلب الصادق يبقى حاضرًا بالذكر والشوق، إذ «ليست المنازل بعيدة في السفر المعنوي». ثم جاء التكريم الإلهي بصورة لم تكن في الحسبان.. فبعد سنوات …
❤1
Video, posted without a caption
❤1
كيف تكون أحب الناس إلى الله؟ روى الشيخ الصدوق بسند صحيح عَنْ أَبِي حَمْزَةَ اَلثُّمَالِيِّ قَالَ: قَالَ زَيْنُ اَلْعَابِدِينَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ: «أَلاَ إِنَّ أَحَبَّكُمْ إِلَی اَللَّهِ عَزَّ وَجَلَّ أَحْسَنُكُمْ عَمَلاً، وَإِنَّ أَعْظَمَكُمْ عِنْدَ اَللَّهِ حَظّاً أَعْظَمُكُمْ فِيمَا عِنْدَ اَللَّهِ رَغْبَةً، وَإِنَّ أَنْجَی اَلنَّاسِ مِنْ عَذَابِ اَللَّهِ أَشَدُّهُمْ لِلَّهِ خَشْي…
❤1
Showing the 12 most recent of 20 posts we hold for @abdullah_gh_habib. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“عبد الله حبيب” (@abdullah_gh_habib), 275 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/abdullah_gh_habib.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.