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Channel

Hayâtu's Sahâbe

@Hayatus_Sahabe

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

9,999subscribers

-36 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001379970338
TypeChannel
Username@Hayatus_Sahabe
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held30
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/Hayatus_Sahabe

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 20 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

9,99910,03510,0176 August 2026 — 10,035 subscribers7 August 2026 — 10,034 subscribers8 August 2026 — 10,026 subscribers10 August 2026 — 10,020 subscribers11 August 2026 — 10,019 subscribers12 August 2026 — 10,018 subscribers14 August 2026 — 10,014 subscribers15 August 2026 — 10,012 subscribers17 August 2026 — 10,011 subscribers18 August 2026 — 10,007 subscribers19 August 2026 — 10,008 subscribers20 August 2026 — 10,009 subscribers21 August 2026 — 10,005 subscribers22 August 2026 — 10,006 subscribers24 August 2026 — 10,004 subscribers25 August 2026 — 10,010 subscribers26 August 2026 — 10,008 subscribers27 August 2026 — 10,005 subscribers29 August 2026 — 10,003 subscribers30 August 2026 — 10,014 subscribers31 August 2026 — 10,012 subscribers1 September 2026 — 10,014 subscribers2 September 2026 — 10,018 subscribers3 September 2026 — 10,017 subscribers5 September 2026 — 10,013 subscribers8 September 2026 — 10,016 subscribers11 September 2026 — 10,027 subscribers13 September 2026 — 10,020 subscribers14 September 2026 — 10,009 subscribers16 September 2026 — 9,999 subscribers6 August 202616 September 2026
30 measurements spanning 42 days, net -36. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 9,994–10,040 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 30
Measured (UTC)SubscribersChange
16 Sept 2026, 16:369,999-10
14 Sept 2026, 22:3710,009-11
13 Sept 2026, 09:2010,020-7
11 Sept 2026, 14:3710,027+11
8 Sept 2026, 19:4210,016+3
5 Sept 2026, 10:4210,013-4
3 Sept 2026, 15:1910,017-1
2 Sept 2026, 04:4810,018+4
1 Sept 2026, 07:2810,014+2
31 Aug 2026, 08:1310,012-2
30 Aug 2026, 05:0310,014+11
29 Aug 2026, 05:0410,003-2
27 Aug 2026, 04:3910,005-3
26 Aug 2026, 03:4710,008-2
25 Aug 2026, 05:0410,010+6
24 Aug 2026, 05:0610,004-2
22 Aug 2026, 11:3610,006+1
21 Aug 2026, 04:1210,005-4
20 Aug 2026, 04:4810,009+1
19 Aug 2026, 07:5210,008first reading

Engagement

41 posts held, back to 10 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 37 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
5.91%
avg views ÷ 9,999 subscribers
Avg views / post
591
7 posts measured
Reaction rate
2.29%
reactions ÷ views · ER floor
Posts in window
7
of 41 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 7 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 28 August 2026
Posts held41 (10 July 202628 August 2026)
Views total4,140
Reactions total72
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken29 Aug 2026, 04:21 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

297 reactions across 26 posts, in 5 distinct kinds. The most used accounts for 86.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
25786.5%
😢3511.8%
👍31.01%
💯10.337%
🔥10.337%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 29 of the 41 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 308 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 41 most recent posts we hold, published 10 July 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

28 Aug 2026, 06:15 UTC320 views8 reactionsread 29 August 2026

Hz. Ömer (ra) Kudüs'ün anahtarlarını teslim almaya giderken hizmetçisiyle tek deveye nöbetleşe bindi. Şehre girecekleri sırada sıra hizmetçideydi. Halife devenin yularını çekti, hizmetçi deveye bindi. Şehir halkı bu manzarayı hayretle seyretti. (Taberî, Târih; İbn Kesîr, el-Bidâye ve'n-nihâye) @hayatus_sahabe Telegram Kanalı

8

28 Aug 2026, 04:15 UTC361 viewsread 29 August 2026

📚📖✒️İlmi yayınlar yapan tavsiye Telegram Kanalları👇 ✍️Medrese Dersleri Ses kayıtları ve ders notları paylaşılmaktadır @medresedersleri ✍️ Modern Arapçaya dair @pratikarapca 👉 İslami Kitapların Tanıtımı Hakkında @kitaprehberi 👉Tefsir Dersleri @mufessir ✍️ Fıkıh Dersleri ve Güncel Fıkhi meseleler @fikihdersleri 👉Tefsir, Fıkıh ve Risâle-i Nûr dersleri @meclisikuran 👉Şâfii Fıkhı @fikihdersleri_safi 👉İkinci El isl

27 Aug 2026, 06:15 UTC510 views22 reactionsread 29 August 2026

Hz. Ömer (ra) bir gece Medine dışında ateş başında ağlayan çocuklar gördü. Anneleri tencerede sadece su kaynatıyor, çocuklar uyusun diye oyalıyordu. Halife hemen şehre koştu, un ve yağı sırtına yükledi. Yardım etmek isteyen hizmetçisine: "Kıyamet günü benim yükümü sen mi taşıyacaksın?" dedi. Yemeği kendi elleriyle pişirdi, çocuklar doyup uyuyuncaya kadar başlarından ayrılmadı. (İbn Sa'd, et-Tabakât; Taberî, Târih) @h

19😢3

26 Aug 2026, 06:15 UTC629 views15 reactionsread 29 August 2026

Hz. Ömer (ra) Efendimiz'i (sav) öldürmek niyetiyle kılıcını kuşanıp yola çıkmıştı. Yolda kız kardeşinin de Müslüman olduğunu öğrenince oraya yöneldi. İçeride Tâhâ sûresi okunuyordu. Sayfaları eline aldı, okudukça yüreği titredi. Doğruca Dârü'l-Erkam'a gidip iman etti. O gün Müslümanlar ilk defa Kâbe'nin yanında açıktan namaz kıldılar. (İbn Hişâm, es-Sîre; İbn Sa'd, et-Tabakât) @hayatus_sahabe Telegram Kanalı

12😢2👍1

26 Aug 2026, 04:45 UTC632 viewsread 29 August 2026

Tavsiye Telegram Kanalı ve youtube kanalı Kanalda Tefsir, Fıkıh, Risâle-i Nûr ders kayıtları ve ders notları yayınlanmaktadır. @meclisikuran http://youtube.com/@meclisikuran

25 Aug 2026, 06:15 UTC754 views18 reactionsread 29 August 2026

Hz. Ebû Bekir (ra) halifelik yükü sebebiyle ticaretini bırakmak zorunda kalınca beytülmalden ölçülü bir tahsisat aldı. Vefat ederken bunların hesabını çıkarttı ve arazisinin satılıp tamamının iade edilmesini vasiyet etti. Hz. Ömer (ra) bu vasiyeti duyunca ağlayarak: "Ebû Bekir kendinden sonra gelenleri çok yordu" demiştir. (İbn Sa'd, et-Tabakât) @hayatus_sahabe Telegram Kanalı

15😢3

24 Aug 2026, 06:15 UTC934 views9 reactionsread 29 August 2026

Hz. Ebû Bekir (ra) vefat ederken kızı Hz. Âişe'ye (r.anhâ): "Beni şu iki eski elbiseye sarın, birini de yıkayın" dedi. Hz. Âişe (r.anhâ): "Babacığım, biz yenisini alabiliriz." Cevabı şu oldu: "Yeni elbise diriye daha lâyıktır. Bu ancak irin ve toprak içindir." (Buhârî, Cenâiz; İbn Sa'd, et-Tabakât) @hayatus_sahabe Telegram Kanalı

9

23 Aug 2026, 06:15 UTC≈1,070 views7 reactionsread 29 August 2026

Rasûlullah'ın (sav) vefatından sonra bazı kabileler zekât vermeyi reddetti. Hz. Ebû Bekir (ra) kararlıydı: "Vallahi, Rasûlullah'a (sav) verdikleri bir oğlağı bile bana vermezlerse, onu almak için onlarla savaşırım." Hz. Ömer (ra) sonradan şöyle demiştir: "Allah, Ebû Bekir'in gönlünü bu işe açmıştı; o zaman anladım ki hak olan onun görüşüdür." (Buhârî, Zekât; Müslim, Îmân) @hayatus_sahabe Telegram Kanalı

7

23 Aug 2026, 06:15 UTC≈1,000 viewsread 29 August 2026

📢ikinci el islami kitap paylaşım îlan platformu SahafIslam ve uygulamaya ait site, grup ve kanal: Grup: @sahafislam Kanal: @nadirsahaf web sitesi: www.sahafislam.com Android İndirme Linki: https://play.google.com/store/apps/details?id=com.mcesen.sahafislam IOS İndirme Lİnki: https://apps.apple.com/tr/app/sahafislam/id6758525773 (Uygulamaya yüklenen ilanlar kanallarda paylaşılmaktadır)

22 Aug 2026, 06:15 UTC941 views9 reactionsread 29 August 2026

Efendimiz'in (sav) vefat haberi yayılınca Medine sarsıldı. Hz. Ömer (ra) kılıcını çekmiş, "Kim onun öldüğünü söylerse!" diyordu. Hz. Ebû Bekir (ra) geldi, Efendimiz'in (sav) yüzünü açıp öptü, sonra minbere çıktı: "Kim Muhammed'e (sav) tapıyorsa bilsin ki o vefat etmiştir. Kim Allah'a kulluk ediyorsa bilsin ki Allah diridir, asla ölmez." Ardından Âl-i İmrân sûresinin 144. âyetini okudu. Hz. Ömer (ra) daha sonra "O âye

9

21 Aug 2026, 06:15 UTC943 views10 reactionsread 29 August 2026

Hz. Ebû Bekir (ra) halife seçildiğinde minbere çıkıp şöyle dedi: "Sizin en hayırlınız olmadığım hâlde başınıza geçirildim. İyi yaparsam bana yardım edin, kötü yaparsam beni düzeltin. Zayıfınız hakkını alıncaya kadar benim yanımda güçlüdür, güçlünüz de hak sahibine hakkını verinceye kadar zayıftır. Ben Allah'a ve Rasûlü'ne itaat ettiğim müddetçe bana itaat edin; isyan edersem bana itaatiniz gerekmez." (İbn Hişâm, es-S

10

21 Aug 2026, 04:15 UTC918 views2 reactionsread 29 August 2026

📚📖✒️İlmi yayınlar yapan tavsiye Telegram Kanalları👇 ✍️Medrese Dersleri Ses kayıtları ve ders notları paylaşılmaktadır @medresedersleri ✍️ Modern Arapçaya dair @pratikarapca 👉 İslami Kitapların Tanıtımı Hakkında @kitaprehberi 👉Tefsir Dersleri @mufessir ✍️ Fıkıh Dersleri ve Güncel Fıkhi meseleler @fikihdersleri 👉Tefsir, Fıkıh ve Risâle-i Nûr dersleri @meclisikuran 👉Şâfii Fıkhı @fikihdersleri_safi 👉İkinci El isl

1👍1

Showing the 12 most recent of 41 posts we hold for @Hayatus_Sahabe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“Hayâtu's Sahâbe” (@Hayatus_Sahabe), 9,999 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Hayatus_Sahabe.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.