📚📖✒️İlmi yayınlar yapan tavsiye Telegram Kanalları👇 ✍️Medrese Dersleri Ses kayıtları ve ders notları paylaşılmaktadır @medresedersleri ✍️ Modern Arapçaya dair @pratikarapca 👉 İslami Kitapların Tanıtımı Hakkında @kitaprehberi 👉Tefsir Dersleri @mufessir ✍️ Fıkıh Dersleri ve Güncel Fıkhi meseleler @fikihdersleri 👉Tefsir, Fıkıh ve Risâle-i Nûr dersleri @meclisikuran 👉Şâfii Fıkhı @fikihdersleri_safi 👉İkinci El isl…

Channel
Hikemiyât
@hikemiyat
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
9,601subscribers
-111 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001484293718 |
|---|---|
| Type | Channel |
| Username | @hikemiyat |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/hikemiyat |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 14:37 | 9,601 | -19 |
| 13 Sept 2026, 12:39 | 9,620 | -10 |
| 9 Sept 2026, 11:19 | 9,630 | -20 |
| 4 Sept 2026, 07:22 | 9,650 | -6 |
| 1 Sept 2026, 06:04 | 9,656 | -6 |
| 29 Aug 2026, 01:43 | 9,662 | -9 |
| 26 Aug 2026, 03:34 | 9,671 | -14 |
| 23 Aug 2026, 07:17 | 9,685 | -4 |
| 19 Aug 2026, 10:57 | 9,689 | -8 |
| 16 Aug 2026, 17:26 | 9,697 | -4 |
| 12 Aug 2026, 16:52 | 9,701 | -7 |
| 9 Aug 2026, 17:03 | 9,708 | -6 |
| 6 Aug 2026, 22:00 | 9,714 | +2 |
| 6 Aug 2026, 04:06 | 9,712 | first reading |
Engagement
58 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 36 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 0.854%
- avg views ÷ 9,601 subscribers
- Avg views / post
- 82.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 58 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 August 2026 |
|---|---|
| Posts held | 58 (30 July 2026 – 29 August 2026) |
| Views total | 82 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 06:56 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
801 reactions across 46 posts, in 4 distinct kinds. The most used accounts for 79.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 638 | 79.7% | |
| 👍 | 106 | 13.2% | |
| 😢 | 54 | 6.74% | |
| 🔥 | 3 | 0.375% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 52 of the 58 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 878 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 58 most recent posts we hold, published 30 July 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
ÇOCUĞA DÜNYA HIRSINI ÖĞRETMEMEK «يَهْرَمُ ابْنُ آدَمَ وَيَشِبُّ مِنْهُ اثْنَانِ: الْحِرْصُ عَلَى الْمَالِ وَالْحِرْصُ عَلَى الْعُمُرِ» "Âdemoğlu yaşlanır, fakat onda iki şey gençleşir: Mala hırs ve ömre hırs." (Buhârî, Rikāk; Müslim, Zekât) İbnü'l-Cevzî, dünya hırsının en tehlikeli yönünün fark edilmemesi olduğunu belirtir ve şunu söyler: İnsan hırsını ihtiyaç sanır; her elde ettiğinde bir sonrakine ihtiyacı olduğ…
❤7👍7
Tavsiye Telegram Kanalı ve youtube kanalı Kanalda Tefsir, Fıkıh, Risâle-i Nûr ders kayıtları ve ders notları yayınlanmaktadır. @meclisikuran http://youtube.com/@meclisikuran
**BÜLBÜL İLE ŞAHİNİN KISSASI** _(Bu Kıssa Herkese Hitap eder)_ Bir gül bahçesindeki bülbül hal diliyle feryad ederek şahine sormuştur: “Sen ve ben ikimiz de bir kuş olduğumuz halde neden senin yerin sultanın eli de benimki dikenli gül bahçesidir? Ve neden sen güzel kekliğin yürek ve böbreğini yer, her kuşu avlar, her isteğine kavuşur, sultanın yanında kadir ve kıymetin olur ve kuşların sultanı olursun da, ben ta…
❤7😢2
"İnsanların en ahmağı, kendi aklına en çok güvenendir. Aklı en kuvvetli olan kişi ise, kendi aklını en çok sorgulayan ve bilgi sahiplerine en çok danışandır." [Gazzali, İhya] [@hikemiyat Telegram Kanalı]
❤17👍3🔥1
Gizli hâlin düzelirse, Allah açıktaki halini de düzeltir; Allah ile aranı düzelt, insanlarla olanı da düzelir.. İmam Süfyan Sevri رحمه الله [@hikemiyat Telegram Kanalı]
❤35
İnsan ve cin şeytanlar, insan oğlunun kalbine iki silahla savaş açarlar. a) Şehvet silahı. b) Kuşku silahı. Mü'min de bu iki silaha şu iki silahla karşı koyar. a) Şehvete karşı sabır silahı. b) Kuşkuya karşı kesin iman silahı. Karadâvî شياطين الإنس والجن يغزون قلب الإنسان بسلاحين، أحدهما سلاح الشهوات لإفساد سلوكه فيغوى، والثاني سلاح الشبهات لإفساد فكره فيضل؛ وعلى المؤمن أن يصد هذا الغزو ويجاهد هؤلاء الأعداء بسلاحين…
❤20
Kalp ölünce rahmet, akıl ölünce hikmet, vicdan ölünce her şey gider. Muhammed Râtib en-Nablusî إذا مات القلب.. ذهبت الرحمة إذا مات العقل.. ذهبت الحكمة وإذا مات الضمير.. ذهب كل شيء” #تفكر @hikemiyat Telegram Kanalı
😢6❤3
"ve anneme saygılı olmayı emretti" (Meryem 19/32) Her kim katılık ve başarısında eksiklik hissederse annesi ile olan ilişkisini gözden geçirsin. Muhammed Râtib en-Nablusî وَبَرّاً بِوَالِدَتِي ولَمْ يَجْعَلْنِي جَبَّارًا شَقِيّاً ﴾ Rüzgarla savrulan yaprak من أحسَّ بالقسوة وقلِّة التوفيق ..فليراجع علاقته بأمه.. النابلسي @hikemiyat Telegram Kanalı
😢8
Kültür, okulda öğrendiklerinin tümünü unuttuktan sonra geriye kalandır. "الثقافة هي ما يبقى بعد أن تنسى كل ما تعلمته في المدرسة" @hikemiyat Telegram Kanalı
❤12
Okumak, cehalet buzunu akıllardan eritip yok eden bir güneştir Leyla el-Mutavva القراءة شمس تذيب جليد الجهل من على العقول ليلى المطوع @hikemiyat Telegram Kanalı
❤6👍6
ÇOCUĞUN KALBİ İŞLENMEMİŞ BİR CEVHERDİR Peygamber Efendimiz sallallâhu aleyhi ve sellem buyurur: «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ» “Her doğan çocuk fıtrat üzere doğar; sonra anne babası onu yahudileştirir, hristiyanlaştırır veya mecusileştirir.” (Buhârî, Cenâiz 92; Müslim, Kader 22) İmam Gazâlî bu hadisi açıklarken şu benzetmeyi yapar: Çocuğun kalbi, henüz hiçbir nakış işlenmemiş, saf ve değerli bir cevhe…
❤17
Showing the 12 most recent of 58 posts we hold for @hikemiyat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@Hayatus_Sahabe · 9,99931 postsTefsir Dersleri (تدارس القرآن)
@mufessir · 9,87329 postsOsmanlıca Dersleri
@osmanlicadersleri · 13,26020 postsPratik Arapça
@pratikarapca · 19,42215 postsAyet Hadis Ezberi
@ayethadisezberi · 7,2598 postsLīsan'u easy [Eng&Ar&Tr]
@kolay_ingilizce · 5,8666 postsRisâle-i Nûr
@saidnursi · 4,3572 postsSorularla İslâm
@sorularla_islam · 7,7702 posts
Names
Channels on the register whose handles appear in this channel's posts.
@ailecocuk · 7,8707 postsMeclis-i Kur’an
@meclisikuran · 2,7016 postsNâdir Sahaf || Sahafislam || NadirSahaf || İslâmî Kitaplar! mî Kitaplar!
@nadirsahaf · 8,9506 postsSahafislam || NadirSahaf || Sadece İslâmî Kitaplar!
@sahafislam · 6,1896 postsAyet Hadis Ezberi
@ayethadisezberi · 7,2595 postsRisâle-i Nûr İzah ve Notlar
@bediuzzaman · 6,3675 postsGünlük Ayet Hadis Yayını
@birayetbirhadis · 8,2525 postsFıkıh Dersleri (Hanefi)
@fikihdersleri · 15,2005 postsŞâfii Fıkhı
@fikihdersleri_safi · 5,5145 postsHayâtu's Sahâbe
@Hayatus_Sahabe · 9,9995 postsالمكتبة الإسلامية PDF
@islamickutub · 9,2495 postsKitap Rehberi
@kitaprehberi · 5,0575 postsLīsan'u easy [Eng&Ar&Tr]
@kolay_ingilizce · 5,8665 postsMedrese Dersleri
@medresedersleri · 12,4765 postsTefsir Dersleri (تدارس القرآن)
@mufessir · 9,8735 postsOsmanlıca Dersleri
@osmanlicadersleri · 13,2605 postsPratik Arapça
@pratikarapca · 19,4225 postsRisâle-i Nûr İmtihan
@risaleinur_imtihan · 3,7195 postsRisâle-i Nûr
@saidnursi · 4,3575 postsSorularla İslâm
@sorularla_islam · 7,7705 postsKur'ân Tilâvetleri تلاوة القرآن
@TilavetulKuran · 5,0935 posts
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Hikemiyât” (@hikemiyat), 9,601 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/hikemiyat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.