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Channel

ما بين الهراطقة والمناطقة

@Hermeneutics_14

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

31subscribers

+0 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003768422793
TypeChannel
Username@Hermeneutics_14
CreatedBetween 1 February 2026 and 5 June 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live13 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 13 September 2026
On Telegramt.me/Hermeneutics_14

Growth

313231.58 August 2026 — 31 subscribers11 August 2026 — 31 subscribers5 September 2026 — 32 subscribers13 September 2026 — 31 subscribers8 August 202613 September 2026
4 measurements spanning 37 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 31–32 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 21:0031-1
5 Sept 2026, 23:4232+1
11 Aug 2026, 03:1631no change
8 Aug 2026, 01:5031first reading

Engagement

14 posts held, back to 5 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

30 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 83.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2583.3%
🤣310.0%
👏26.67%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 30 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 14 most recent posts we hold, published 5 June 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Aug 2026, 10:10 UTC12 views2 reactionsread 11 August 2026

اللي يگلك الفلسفة تأدي الى الالحاد خفگة راشدي وخلي يقرا تاريخ عود يعرف شنو الالحاد

1👏1

10 Aug 2026, 10:10 UTC12 views1 reactionsread 11 August 2026
Photo

عندما أرى مسار تاريخ الأديان صراحةً أشعر أنه مسار بشري بحت لا يمت بأي صلة للواقع والإله، وهذا شعوري ما جاي من فراغ، تقريبا كل الأفكار والشخصيات الدينية مجرد أشياء مأخوذة من أفكار أقدم منها، وحتى مِن تجي بالأفكار المفصلية مثل الخلق ونشأة الكون، راح تلگاها ما جايه دفعة واحدة، إنما هي أجزاء متقطعة أُخذت من ديانة أو فكرة أخرى ودخلت في دين توحيدي مثل اليهودية، على سبيل المثال، فكرة البعث بعظمتها وقيمتها لدى الشعب اليهودي

1

6 Aug 2026, 19:27 UTC19 views1 reactionsread 11 August 2026

ولو هو الشعر الشعبي كلماته تجي عدل بدون تكلف

1

6 Aug 2026, 19:26 UTC18 views1 reactionsread 11 August 2026

تدرون عندي فكرة احول الاشعار الشعبية الى فصحى؟

1

6 Aug 2026, 19:25 UTC19 views1 reactionsread 11 August 2026

من اشوفك حسبت حضنك يصير إگماط وتدك روحك صليب بضلعي بالشّبگه واشد من غيبتك… ماصخ طلع ملگاك اجيت وثگل جدمي ودمعتي اتسبگه اشزغر بيه وعفتني وكبّرت فرگاك؟ دمعتي وصورتك فوك الجفن رُفگه! عليك من انسأل تصفن بروحي اسنين وماميز بين اللچمه والدَّگه العليّ سألوك، هم سألوني واحتاريت سويتك نبي وگلت انجبر حگـه و اناشغ، والبچي يوصل لسابع ليل وفشلتي بدمعه تبدي، وتنتهي بصفگه! بعيده ولايتك والصدفه ترا فكَّت باب واجيت ومن لگيتك وجهك امس

1

20 Jul 2026, 22:12 UTC179 views4 reactionsread 11 August 2026
Photo

إنّ الفرق بين الفرس والعيلاميين شاسع كفرق السماء عن الأرض؛ فالعيلاميون يختلفون عن الفرس تماماً من الناحيتين اللغوية والجينية، فضلاً عن اختلاف خطهم الكتابي. ومن الجدير بالذكر أن الفرس لم يظهروا على مسرح الأحداث إلا بعد أن آلت الدولة العيلامية إلى السقوط، حيث قامت على أنقاضها أولى الحضارات الفارسية، وهي الدولة الأخمينية في 500 قبل الميلاد بعد قيام الدولة العيلامية لاكثر من 4000 سنة قبل الميلاد.

4

21 Jun 2026, 12:00 UTC387 views6 reactionsread 11 August 2026
Photo

بطبيعة الحال، يمكنكم رؤية الإمام علي وهو يُقتِّل التنانين، أو مقتحماً جحور الشياطين، أو حتى غازياً على متن الفيلة ( وخصوصا انني اراهن على ان الامام علي لم يرَ الفيلة بحياته قط ) ومما لا شك فيه أن هذه اللوحات والمنمنمات عاريةٌ من الصحة تماماً، ولم تحصل بأرض الواقع يوماً ما، علاوة على ذلك، فهي تُظهر الإمام بملامح مغولية ولا عجب في ذلك، إذ إن بوادر ظهور هذه الرسوم لم تأتِ إلا في عهد الدولة الإيلخانية ( احفاد هولاكو ) ،

6

6 Jun 2026, 19:56 UTC105 views4 reactionsread 11 August 2026
Photo

إن جميع التصورات الغيبية أو غيرها لدى البشر ذات أصل مادي بحت، ما دام الإنسان يعيش في واقعه الملموس، فإن هذا الواقع لا يلبث الا أن يتحول إلى جزء من ذاكرة الدماغ البشري، ليعيد العقل صياغته لاحقاً على شكل أفكار وخيالات سمعية وبصرية نتفاعل معها، ويتجلى هذا الأصل المادي في كيفية ترجمة العقل للخلل العصبي المفاجئ بناءً على مخزونه الثقافي، فالمؤمن على سبيل المثال عندما يتعرض لهزة روحانية أو نوبة دماغية، يرتد عقله فوراً إلى ذ

3👏1

Signed Sdr El-Din

6 Jun 2026, 19:46 UTC73 views1 reactionsread 11 August 2026

هو صدك المبحث شوية بعيد عن الموضوع هذا لكن فيه صله بينهم

1

Signed Sdr El-Din

6 Jun 2026, 19:44 UTC78 views1 reactionsread 11 August 2026

على العموم اخوان هذا الدكتور المتخصص في علم الاعصاب والدماغ ديگلك هاي السوالف الخوارقية الي تخليك تشعر بأن الله او اي كائن سواء كان ملاك او كائن اسطوري أو نبي أو امام أو شخص ميت مالها دخل بالماورائيات أو هم فعلا موجودين يمك انما الموضوع كله يحصل داخل الدماغ المادي، وعندي مبحث بهلموضوع

1

Signed Sdr El-Din

6 Jun 2026, 19:42 UTC77 views4 reactionsread 11 August 2026

ولو هي سوالف العرفانيين من زمان ما مقتنع بيها هههه

🤣31

Signed Sdr El-Din

6 Jun 2026, 19:41 UTC76 views1 reactionsread 11 August 2026
Photo

هلگول ليش العرفانيين يگعدون وي الله

1

Signed Sdr El-Din

Showing the 12 most recent of 14 posts we hold for @Hermeneutics_14. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“ما بين الهراطقة والمناطقة” (@Hermeneutics_14), 31 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/Hermeneutics_14.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.