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Channel

تأملات قرآنية

@HolyQuran_1443

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

116subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001198856481
TypeChannel
Username@HolyQuran_1443
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live15 September 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/HolyQuran_1443

Growth

116117116.57 August 2026 — 117 subscribers9 August 2026 — 117 subscribers15 September 2026 — 116 subscribers7 August 202615 September 2026
3 measurements spanning 39 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 116–117 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 10:41116-1
9 Aug 2026, 05:01117no change
7 Aug 2026, 06:04117first reading

Engagement

20 posts held, back to 24 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

1 reaction across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 June 2025 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

9 Aug 2026, 04:59 UTC1 viewsread 9 August 2026

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Signed لستة دعم القنوات الناشئة 🔺

13 Sept 2025, 22:59 UTC442 viewsread 9 August 2026

🔴قائمة دعم القنوات الناسئة على تلقرام 🔴للاشتراك باللسته واضافة قناتك اضغط هنا🔰 -—--

Signed لستة دعم القنوات الناشئة 🔺

26 Jul 2025, 07:41 UTC255 viewsread 9 August 2026

﴿ وَلَولا إِذ دَخَلتَ جَنَّتَكَ قُلتَ ما شاءَ اللَّهُ لا قُوَّةَ إِلّا بِاللَّهِ ﴾ 📍مَن رأى ما يعجبه من نعمة الله تعالى عليه ، او على غيره ؛ فليدفع العُجبَ والبَطر ، وليردَّ الفضل إلى أهله ، وليعلِّق قلبه بربه ، خائفًا طامعًا ، قائلًا "ما شاء الله لا قوة إلا بالله".

Signed طلال يسلم بادباه

25 Jul 2025, 10:23 UTC221 viewsread 9 August 2026

وكلُّ سورةٍ مِن سُور القرآن تشتملُ على أدلَّةٍ فى التوحيد، فالنبيُّ ﷺ جعل لها فضيلةً على غيرها مِن السُّور المشتملةِ على الأحكام بكثرة ثواب قارئها، فقال: (سورة الإخلاص تعدلُ ثلث القرآن) وكذلك جعل لسورة الأنعام فضيلةً على غيرها. وكلُّ سورةٍ وردَ الخبر بتفضيلها؛ فإنما وردَ لما فيها من حججِ التوحيدِ والبراءَة من الشركِ؛ وقال ﷺ لأبيِّ بن كعبٍ: (ما أعظم آية من القرآن؟)، فقال أبيٌّ: آية الكرسي؛ فضرب رسول الله ﷺ يده فى صدره…

Signed طلال يسلم بادباه

15 Jul 2025, 17:58 UTC195 viewsread 9 August 2026

{وإذا سألك عبادي عني فإني قريب} إذا كان هذا التلطف بالسائلين فما ظنك بالسالكين السائرين؟ [تفسير البقاعي]

Signed طلال يسلم بادباه

11 Jul 2025, 18:39 UTC210 viewsread 9 August 2026

‏﴿وألقيتُ عليكَ محبّةً منّي﴾ قال قتادة رحمه الله: كانت في عيْنيّ مُوسى عليه السّلام ملاحةٌ، ما رآه أحدٌ إلا أحبّه منقول

Signed طلال يسلم بادباه

11 Jul 2025, 18:39 UTC176 viewsread 9 August 2026

{يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنْكِرُونَهَا} روى ابن المنذر عن السدي أنه قال: النعمة هنا سيدنا محمد ﷺ، ورجح ذلك الطبري أي: يعرفون أنه نبي بالمعجزات ثم ينكرون ذلك ويجحدونه. [تفسير روح المعاني]

Signed طلال يسلم بادباه

8 Jul 2025, 14:33 UTC336 viewsread 9 August 2026
Forwarded from @daawa1442

قال الحافظ ابن الصلاح رحمه الله: ورد أن الملائكة لم يعطوا فضيلة قراءة القرآن، وهي حريصة لذلك على استماعه من الإنس، فإن قراءة القرآن كرامة أكرم الله بها الإنس، غير أن المؤمنين من الجن بلغنا أنهم يقرؤونه [فتاوى ابن الصلاح]

Signed طلال يسلم بادباه

6 Jul 2025, 02:47 UTC299 viewsread 9 August 2026

﴿ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الْكَافِرُونَ ﴾ قَالَ ابْنُ مَسْعُودٍ وَالْحَسَنُ: هِيَ عَامَّةٌ فِي كُلِّ مَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ مِنَ الْمُسْلِمِينَ وَالْيَهُودِ وَالْكُفَّارِ أَيْ مُعْتَقِدًا ذَلِكَ وَمُسْتَحِلًّا لَهُ، فَأَمَّا مَنْ فَعَلَ ذَلِكَ وَهُوَ مُعْتَقِدٌ أَنَّهُ رَاكِبُ مُحَرَّمٍ فَهُوَ مِنْ فُسَّاقِ الْمُسْلِمِينَ، وَأَمْرُهُ إِلَى اللَّهِ تَعَالَى إِنْ ش…

Signed طلال يسلم بادباه

6 Jul 2025, 02:47 UTC158 viewsread 9 August 2026

الإمام البخاري عمي في صباه فأبصر بدعاء أمه، وكان يكتب باليمين واليسار الإمام الباجوري @f_dini

Signed طلال يسلم بادباه

5 Jul 2025, 18:18 UTC122 viewsread 9 August 2026

" سُئل ابن الجوزي: هل يوجد في القرآن ما يشير إلى هذا المَثل: (لأجلِ عَينٍ ألفُ عينٍ تُكرم)؟ قال: نعم قال تعالى: ﴿وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ﴾ "

Signed طلال يسلم بادباه

28 Jun 2025, 19:45 UTC133 viewsread 9 August 2026

👌ما هذه البلاغة ! و ما هذا الجمال ✍️"في سورة النمل" كلمة واحدة في خمس آيات تقريبا متتاليات،وفي كل مرة بمعنى مختلف! كلمة " ننظر"،ومشتقاتها . ١- قال الله تعالى. ... "سَنَنظُرُ" أَصَدَقْتَ أَمْ كُنتَ مِنَ الْكَاذِبِينَ) (٢٧ النمل ) سننظر هنا أي "سنتيقن" من صدقك، أو كذبك . ٢- :(اذْهَب بِّكِتَابِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ" فَانظُرْ "مَاذَا يَرْجِعُونَ) (٢٨ النمل ). فانظر هنا أي" فاسمع " ماذا …

Signed طلال يسلم بادباه

Showing the 12 most recent of 20 posts we hold for @HolyQuran_1443. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“تأملات قرآنية” (@HolyQuran_1443), 116 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/HolyQuran_1443.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.