التحذير من الغلو والتنطُّع في الدِّين: قال ابن القيم رحمه الله: • وقد ذم النبي ﷺ المتنطِّعين في الدِّين، وأخبر بهَلَكَتهم حيث يقول: *«ألا هلك المتنطِّعون، ألا هلك المتنطِّعون، ألا هلك المتنطِّعون»*... • قال عبد الله [ابن مسعود رضي الله عنه]: *والله الذي لا إله غيره، ما رأيت أحدًا كان أشد على المتنطعين من رسول الله ﷺ،* ولا رأيت بعده أشدَّ خوفًا عليهم من أبي بكر رضي الله عنه، وإني لأظنُّ عمر رضي الله عنه كان أشد أهل…

Channel
بَصَائِر.
@Insights_09
On this record: Growth · Engagement · Posts · Citations · Cite this entry
171subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003216696282 |
|---|---|
| Type | Channel |
| Username | @Insights_09 |
| Created | Between 1 October 2025 and 31 January 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 30 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 30 August 2026 |
| On Telegram | t.me/Insights_09 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Aug 2026, 15:06 | 171 | +3 |
| 24 Aug 2026, 01:44 | 168 | -3 |
| 10 Aug 2026, 06:48 | 171 | no change |
| 9 Aug 2026, 16:16 | 171 | first reading |
Engagement
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
الناس لا تبحث عن الحق، بل تبحث عمّن يُخبرها أنها على حق. د. عبد الرحمن ذاكر
من سَلِمَ من ظُلم غيره، وسَلِمَ النّاسُ من ظُلمه= فقد عُوفي وعُوفيَ النّاس منه.. وكان بعض السّلف يدعو: اللهم سلِّمني وسلِّم منّي.. مجموع الرسائل لابن رجب.
﴿فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ﴾ فهذه الأوقات الخمسة أوقاتُ الصلوات الخمس، أمرَ اللهُ عباده بالتسبيح فيها والحمد، ويدخل في ذلك الواجبُ منه، كالمشتملة عليه الصلوات الخمس، والمستحبُّ، كأذكار الصباح والمساء، وأدبار الصلوات، وما يقترن بها من النوافل. السعدي رحمه الله.
"أن يُصبح ويُمسي وليس له همٌّ غيره" الفوائد لابن القيِّم.
Photo, posted without a caption
«يَا أَخِي اتَّخِذِ اللهَ صَاحِبَا..وَذَرِ النَّاسَ جَانِبَا». [حلية الأولياء(١٠/٨)].
وَالمَرءُ يُصلِحُهُ الجَليسُ الصالِحُ فكيف بجليس القرآن.
"واللهِ لو درستَ في أعرق جامعات الدُّنيا، فإنَّها لن تعدِل ثنية رُكبتيكَ في إحدىٰ حَلقاتِ القُرآن.".
{ نُّورٌ على نُورٍ يَهْدي اللهُ لِنُورهِ مَن يَشَاءٌ }
ما تيسَّر من سورة يوسف.
التحصين الأسبوعي: ورد عَنِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصديق رَضِيَ اللهُ عَنْهُمَا أنها قَالَتْ: مَنْ قَرَأَ يَوْمَ الْجُمُعَةِ بِفَاتِحَةِ الْكِتَابِ ( الحمد لله رب العالمين )، وَ ( قُلْ هُوَ اللهُ أَحَدٌ ) ، و( قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ) ، وَ ( قُلْ أَعُوذُ بِرَبِّ النَّاسِ ) سَبْعَ مَرَّاتٍ= حُفِظَ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى! رواه البيهقي وغيره هذا الأثر العظيم في كتب الحديث قل من ينت…
Showing the 12 most recent of 20 posts we hold for @Insights_09. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.
“بَصَائِر.” (@Insights_09), 171 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/Insights_09.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.