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Channel

كشكول عبد الله الرّبّاط

@Kashkul_Abdullah

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

817subscribers

+35 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002352806519
TypeChannel
Username@Kashkul_Abdullah
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live14 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/Kashkul_Abdullah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

782817799.57 August 2026 — 782 subscribers8 August 2026 — 782 subscribers15 August 2026 — 784 subscribers22 August 2026 — 795 subscribers29 August 2026 — 798 subscribers7 September 2026 — 811 subscribers14 September 2026 — 817 subscribers7 August 202614 September 2026
7 measurements spanning 38 days, net +35. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 777–822 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 20:17817+6
7 Sept 2026, 07:42811+13
29 Aug 2026, 08:54798+3
22 Aug 2026, 19:23795+11
15 Aug 2026, 19:27784+2
8 Aug 2026, 01:47782no change
7 Aug 2026, 19:25782first reading

Engagement

20 posts held, back to 28 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

72 reactions across 15 posts, in 6 distinct kinds. The most used accounts for 47.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3447.2%
💔1520.8%
👍912.5%
💯912.5%
😁34.17%
🤔22.78%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 72 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 28 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 23:35 UTC48 viewsread 8 August 2026
Photo

أول مجالس سماع كتاب الموطأ في مينيابوليس - مدينة العلم بأمريكا - على جملة من مشايخنا الكرام.

7 Aug 2026, 12:24 UTC171 views7 reactionsread 8 August 2026

The Barelvi sampradaya is an amalgamation of different heresies. When someone like Asrar Rashid debates the Twelver Shia, this effectively is an inter-Shi’ite dialogue. As an example, Asrar has a host of weird Shi’ite beliefs about Ahlulbayt, such as the belief that no descendent of Fatima will be admitted into the Hellfire. Such beliefs are rooted in Shi’ite fabrications admitted into the works of some lenient scho

💯7

5 Aug 2026, 15:27 UTC173 views1 reactionsread 8 August 2026
Forwarded from @mhbaraayasin

قال الإمام الحجاوي في «الإقناع» (1/79-80): (وما سوى التأذين قبل الفجر من التسبيح، والنشيد، ورفع الصوت بالدعاء، ونحو ذلك في الأذان: فليس بمسنون، وما أحد من العلماء قال: إنه يستحب، بل هو من جملة البدع المكروهة، فليس لأحد أن يأمر به، ولا ينكر على من تركه، ولا يعلق استحقاق الرزق به، ولا يلزم فعله، ولو شرطه واقف. وقال ابن الجوزي: في كتاب «تلبيس إبليس»: قد رأيت من يقوم بالليل كثيرًا على المنارة فيعظُ ويُذكِّر، ويقرأ سورة م

1

4 Aug 2026, 12:02 UTC246 views3 reactionsread 8 August 2026

[Challenge] If someone can find me a single authentic account or report from موسى بن جعفر بن محمد (aka Musa Al-Kazem), then I will award them a decent amount of money. This is a serious challenge. I have spent many hours pursuing his traditions on numerous occasions, and I even exhausted my knowledge of Shamela. The key word is: authentic.

3

4 Aug 2026, 02:23 UTC262 viewsread 8 August 2026
Photo

It is looking like Mr. عبدول will be winning the upcoming Michigan Democrat primary for the senate seat. On one end, it is good that we are closer to having an additional voice that will counteract the dirty work of the Israel lobby. On the other end, Abdul can be despicable in some ways: he clearly is a practicing Muslim stretching his faith as far as possible to accommodate a progressive platform. It truly would h

3 Aug 2026, 20:41 UTC243 views8 reactionsread 8 August 2026

Out of the 4 imams, Imam Malik clearly had the most sensitive, particular and antagonistic approach to any practice, whether ritualistic or cultural, that could remotely be construed as an innovation. This outlook of his spanned religion AND culture. On one occasion, he even disliked that a person kisses his father’s hands simply because it was not a mainstream tradition of the Salaf. وسئل في رواية أخرى: هل يقبّل ي

👍4💯21🤔1

2 Aug 2026, 23:05 UTC242 views9 reactionsread 8 August 2026

Without a doubt, a full-time student of knowledge eventually will surpass a part-time student. They may be close to a tie in their early studies, and a really intelligent part-time student may offset some of his falling behind for the first few years. However, the real differences manifest when the knowledge starts having a compounding effect, perhaps a decade into their studies. Some people had real barriers that t

9

2 Aug 2026, 18:50 UTC229 viewsread 8 August 2026

روي عن الإمام مالك فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ}، قَالَ: هُوَ قَوْلُ الرَّجُلِ: "حَدَّثَنِي أَبِي عَنْ جَدِّي." [جامع بيان العلم وفضله]

2 Aug 2026, 14:33 UTC241 views6 reactionsread 8 August 2026

Imam Malik said, “The people of Mecca mention that any household containing someone named Muhammad will see goodness or be granted provision.” قال: "وأهل مكة يتحدثون: ما من بيت فيه اسم محمد إلا رأوا خيرا أو رُزقوا.” الجامع في السنن والآداب والحكم والمغازي والتاريخ لابن أبي زيد (ص ٢١٦) I assume traditions like this, including some of the weak Hadiths in this context, gave rise to the Shami tradition where many male

6

2 Aug 2026, 01:47 UTC233 views1 reactionsread 8 August 2026
Photo

Etiquettes and merits associated with turbans according to Imam Malik. الجامع في السنن والآداب والحكم والمغازي والتاريخ لابن أبي زيد (ص ١٨٣)

1

2 Aug 2026, 01:05 UTC220 views4 reactionsread 8 August 2026

قال الإمام مالك: الصدقة على الأقارب أفضل من عتق الرقاب. الجامع في السنن والآداب والحكم والمغازي والتاريخ لابن أبي زيد (ص ١٣٧)

👍4

Showing the 12 most recent of 20 posts we hold for @Kashkul_Abdullah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“كشكول عبد الله الرّبّاط” (@Kashkul_Abdullah), 817 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Kashkul_Abdullah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.