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Channel

🍁🍃ينابيع الخير 🍃🍁

@Kondai

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

732subscribers

-45 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001002359033
TypeChannel
Username@Kondai
CreatedBetween 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live3 November 2026
Measurements held13
Confirmed unchanged1 time, most recently 3 November 2026
On Telegramt.me/Kondai

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

732777754.55 August 2026 — 777 subscribers6 August 2026 — 776 subscribers6 August 2026 — 776 subscribers12 August 2026 — 771 subscribers18 August 2026 — 766 subscribers2 September 2026 — 760 subscribers11 September 2026 — 756 subscribers19 September 2026 — 750 subscribers4 October 2026 — 745 subscribers13 October 2026 — 743 subscribers21 October 2026 — 742 subscribers27 October 2026 — 736 subscribers3 November 2026 — 732 subscribers5 August 20263 November 2026
13 measurements spanning 90 days, net -45. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 725–784 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
3 Nov 2026, 17:17732-4
27 Oct 2026, 19:10736-6
21 Oct 2026, 03:01742-1
13 Oct 2026, 22:01743-2
4 Oct 2026, 11:37745-5
19 Sept 2026, 07:22750-6
11 Sept 2026, 17:41756-4
2 Sept 2026, 03:34760-6
18 Aug 2026, 17:55766-5
12 Aug 2026, 16:06771-5
6 Aug 2026, 15:37776no change
6 Aug 2026, 12:41776-1
5 Aug 2026, 19:01777first reading

Engagement

20 posts held, back to 20 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

2 Aug 2026, 10:55 UTC28 viewsread 6 August 2026

سُئلَ الجُنَيد رحمه الله: بِمَ* *نعرف أن البلاء نزل غَضَباً، أو كفّارةَ ذنوب، أم رَفعَ درجات؟ قال: بحسب ما تكون حين تَلَقِّي البلاء: إن تلقيتَهُ بغضب، فهو غضب. وإن تلقيته بالتوبة والاستغفار، فهو كفارة. وإن تلقيته بالرضا بقضاء الله، فهو رفع درجات!! للهِ دَرُّ العارفين ما أعجب هذا التحليل.

2 Aug 2026, 10:54 UTC28 viewsread 6 August 2026

‏عبادتان عظيمتان لا ينبغي أن يغفل عنهما المؤمن: ‏ الشكر والاستغفار. ‏قال شيخ الإسلام ابن تيمية -رحمه ﷲ تعالى: ‏"فالشكر يوجب المزيد من النِّعم والاستغفار يَدفعُ النِّقم". ‏[مجموع الفتاوى (ج٢٨/ص٤٨)].🌿🌿

2 Aug 2026, 10:52 UTC21 viewsread 6 August 2026

لا تغفُل عن أخيك ..! قال أبو حاتم: حدثنا يونس بن عبد الأعلى، قال: ما رأيت أحدا لقي من السقم ما لقي الشافعي، فدخلت عليه، فقال: "اقرأ ما بعد العشرين والمائة من آل عمران"، فقرأت، فلما قمت، قال: "لا تغفُل عني فإني مكروب". 📚 سير أعلام النبلاء - ط الرسالة الذهبي (١٠ ‏/ ٧٥)

2 Aug 2026, 10:51 UTC23 viewsread 6 August 2026

‌‎قال رسول الله -صلى الله عليه وسلم- : " مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ، أَو يُنْسَأَ لَهُ فِي أَثَرهِ، فَلْيَصِلْ رَحِمَهُ ". ‎#صحيح_البخاري

4 Jul 2026, 08:25 UTC135 viewsread 6 August 2026

مَنْ تَعَارَ مِنَ اللَّيْل فقال: لا إلَهَ إلاَّ الله وحْدَهُ لا شَرِيكَ لَهُ، لَهُ المُلْكُ و لَهُ الحَمْدُ و هُوَ على كلِّ شيءٍ قَدير، سُبْحانَ الله والحَمْدُ لله و لا إله إلا الله و الله أكبر و لا حَولَ و لا قُوةَ إلا بالله. ثم قال: اللَّهُمَّ اغْفِرْ لي، أو دعا استُجيبَ لهُ، فإن توَضأَ و صَلّى قُبِلَتْ صَلاتُهُ. (أخرجه أبو داود)

4 Jul 2026, 08:23 UTC110 viewsread 6 August 2026

إذا حمدت الله فلا تنسَ أن تضيف كلمة *"كثيراً"*! قال النبي ﷺ: *«قال رجل: "الحمد لله كثيراً"، فأعظمها الملكُ أن يكتبها، فراجع فيها ربه ﷻ، فقال: اكتبها كما قال عبدي "كثيراً"»*. اللهم لك الحمد حمدًا كثيرًا طيبًا مباركًا فيه.🤲🏻🤍

Showing the 12 most recent of 20 posts we hold for @Kondai. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 49 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

فقه النساء
@FiiqhWomen · 30,209
86 posts
قناة ابن عثيمين
@Ibinothaimeen · 36,161
86 posts
الفقه الإسلامى
@AlFiiqh · 28,950
85 posts
هكذا نربّي أطفالنا
@formykids · 31,386
83 posts
🍃واذكر ربــك إذا نســـيت 🍃
@kawateriemany · 13,560
43 posts
⤶ قناة طَلأب العَلم الشرعيَ📚
@AHALALALM · 19,783
38 posts
👑جَمـــَــ سّــيِِّدَتَـي ــــالَكِ👑
@jamalok · 8,895
38 posts
الصِــ👑ـحَـّـــةَ وَ التـَــ🍏ـغْــــذِيَـــةَ
@sihatok · 11,567
37 posts
🌏 معاً لنحفظ القرآن الكريم
@islamyati1 · 11,483
35 posts
إجازة قرآنية
@egaza · 17,394
30 posts
في رحاب القرآن
@fathakyr · 17,507
29 posts
قصص الصحابة
@koondaia · 13,310
29 posts
قذائف الحق
@Qhakk · 9,890
26 posts
⁦{ ⁩⁦همسة🌱🌱 صباحية }
@hamsa_sbahya · 9,599
22 posts
قرآن كريم - TVQuran
@Qurntv · 7,638
21 posts
💗من كل💗بستان زهرة💗
@mylivessss · 8,232
20 posts
الآ بذكر الله تطمئن القلوب
@mydree · 8,939
19 posts
إسلامُنا حيااااه
@islamhayah · 7,363
13 posts
🌸عـفـيـفـات بالنـقـاب🌸
@hamsatmnm · 9,049
10 posts
زاد القلوب
@zadAlqolob · 1,312
6 posts
الزَّوًّجَةٍُ َ النَاجَحَةٍُ ❥🌸
@zoganageha · 5,962
5 posts
فيديوهات دينية
@ISLAMICVIDEOS10 · 3,956
4 posts
﴿قَنـآة ۩ تَرْتـِيـلِ ۩ الْقُرْآن﴾
@RatelQuraan · 4,362
4 posts
تعلم التجويد والقرأه الصحيحه بطريقه سهله وميسره
@tagweied · 3,620
4 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 November 2026 — this entry's latest reading, not the date you are reading this.

“🍁🍃ينابيع الخير 🍃🍁” (@Kondai), 732 subscribers as measured 3 November 2026. Telegram Register, tgregister.com/channel/Kondai.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.