Channel
@MADARK000
On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
3,784subscribers
-23 since we began measuring on 20 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1003580451889 |
|---|---|
| Type | Channel |
| Username | @MADARK000 |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 20 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/MADARK000 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 13:59 | 3,784 | -7 |
| 14 Sept 2026, 15:00 | 3,791 | -4 |
| 11 Sept 2026, 00:40 | 3,795 | -3 |
| 6 Sept 2026, 02:14 | 3,798 | -3 |
| 1 Sept 2026, 19:43 | 3,801 | -3 |
| 30 Aug 2026, 03:16 | 3,804 | -2 |
| 24 Aug 2026, 06:55 | 3,806 | -5 |
| 21 Aug 2026, 00:54 | 3,811 | +4 |
| 20 Aug 2026, 08:00 | 3,807 | first reading |
20 posts held, back to 12 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 August 2026. An engagement rate over an empty window would be a number about nothing.
21 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 81.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 17 | 81.0% | |
| 👍 | 4 | 19.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 August 2026 to 20 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حسن الظن الحقيقي أن تدعوه، وتلح عليه، وتتعلق به، وتأخذ بالأسباب، ثم توقن أنه أرحم بك من نفسك، وأن تدبيره لك خير وإن خفي عليك، وأنك عبد له في العطاء كما أنك عبد له في المنع، وفي العافية كما أنك عبد له في البلاء. فالعبودية ليست أن تقول : سأبقى مع الله ما دام يعطيني ما أريد. بل أن تعرف أن الله ربك في كل حال.
❤2
شاهدت جزءًا من بودكاست للدكتور إياد قنيبي بعنوان “سب الرب | النداء الأخير”، ووقفت فيه على معنى أراه مرتبطًا جدًا بواحد من أكثر المفاهيم التي أظن أن الناس أساؤوا فهمها في باب الدعاء والبلاء. الدكتور إياد يتكلم عن إنسان كوَّن في ذهنه قائمة من الأشياء التي يرى أن الله «ينبغي» أن يحققها له؛ أن يشفيه إذا مرض، ويرزقه إذا افتقر، ويزوجه إذا تأخر زواجه، ويحقق له ما يتمناه ما دام كان مستقيمًا أو دعا وألحَّ في الدعاء. فإن جرت…
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هل تستفيد من ملخص الـPdf و الانفوجرافيك التي نرسلها لمحتوى البودكاست
The shares total 105%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
❤1
الدكتور محمد يوسف | طرقات | كاتب وكتاب
❤1
Photo, posted without a caption
Photo, posted without a caption
❤2👍2
رابط اللقاء https://youtu.be/tUZVwZZ0qX4?si=7b0SB4t8hpdNVzyo
وتوقف الدكتور عند قول النبي ﷺ: «أحب الأعمال إلى الله أدومها وإن قل». وكأن سر الحديث كله مستقر في قوله: «وإن قل»؛ فتكون باب رحمة فُتح لكل من عجز عن البدايات الضخمة. افعل ما تستطيع ولو كان يسيرًا، لكن اثبت عليه؛ لأن القليل حين يتكرر لا يبقى قليلًا، بل يتحول مع الأيام إلى بناء كبير قد لا تصنعه دفعات الحماس المتقطعة. قد يكون وردك من القرآن صفحة واحدة، لكنك تقرؤها على مهل، وتستشعر أن الله يخاطبك أنت. فالمقصود ليس أن تن…
❤1
كلما شاهدت لقاءً للدكتور محمد علي يوسف، راودني حنين إلى أول لقاء شاهدته له منذ سنوات مع الدكتور حازم شومان على قناة الرحمة. لا أذكر كل ما قيل يومها، لكنني أذكر جيدًا أثر الرجل في نفسي؛ كان هادئًا مبتسمًا، يتحدث دون صخب أو تكلّف، ومن أولئك الذين يسبق سمتهم كلامهم؛ فبمجرد أن تنظر إليه تجد قلبك قد انفتح لكلماته، ثم يأتي أسلوبه الهادئ ليلامس موضعًا في قلبك دون أن تشعر. وربما لهذا بقي ذلك اللقاء في ذاكرتي؛ فبعض الناس نت…
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من المعاني اللطيفة التي وقفتُ عليها في معنى كلمة «عسى» في القرآن، أن دلالتها حين تأتي من الله تختلف تمامًا عن دلالتها حين تجري على ألسنة البشر. والفرق بين المعنيين ليس لغويًا فقط؛ بل وراءه معنى يفتح لقلبك بابًا واسعًا من الرجاء. فنحن نقول «عسى» لأننا نرجو ولا نعلم ما سيكون. أمّا حين تأتي من الله في موضع الوعد، فالمعنى مختلف؛ فالذي يعلم الغيب ويملك الأمر كله لا تأتي «عسى» في كلامه سبحانه وتعالى عن تردّد أو عجز، أو ت…
❤6
Showing the 12 most recent of 20 posts we hold for @MADARK000. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
هل تستفيد من ملخص الـPdf و الانفوجرافيك التي نرسلها لمحتوى البودكاست
The shares total 105%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 12 August 2026 to 20 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“مدارك” (@MADARK000), 3,784 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/MADARK000.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.