Channel
@MoaadAtaree
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
569subscribers
+11 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001974239807 |
|---|---|
| Type | Channel |
| Username | @MoaadAtaree |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/MoaadAtaree |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 17:17 | 569 | +2 |
| 27 Aug 2026, 22:58 | 567 | +5 |
| 20 Aug 2026, 11:51 | 562 | +8 |
| 14 Aug 2026, 02:35 | 554 | -4 |
| 8 Aug 2026, 03:35 | 558 | no change |
| 7 Aug 2026, 12:48 | 558 | first reading |
20 posts held, back to 20 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
8 reactions across 5 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 8 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 March 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مجاذيب السلفية! الحمد لله والصلاة والسلام على رسول الله أما بعد: عُرف عند طوائف من الصوفية مصطلح «المجاذيب» وهم (الجامع بينهم في المشهور عنهم: الذين اختلت عقولهم وسقطت عنهم التكاليف وزُعمت لهم الكرامات فمنهم من يستحل الزنا ومنهم من يمشي عريانَ ومنهم من يحتقر الشرائع ويستهزئ بها) ورغم هذا يعظمهم الصوفيون ويحسّنون قبيحهم ويقرمطون ضلالاتهم ويتأولون باطلهم ولا يرضون مجرد الإشارة بالتعرض لهم. أما طوائف من السلفية فعنده…
👍2
• قناة «إفادات» أنشر فيها فوائد ومسائل. |https://t.me/Efadat1 |
الإمام أحمد يوضح الفاصل بين السني والمبتدع.. - المعاذ بالله الأثري (تلقرام): https://t.me/MoaadAtaree
مكاشفةُ النفس كم يَبرَعُ أحدُنا في الدنيا في إبراز حُججِه، والإبانةِ عن أغراضه، والمحاماةِ عن نفسِه، والتمويه على خطئِه، والمغالبةِ لخصمه، والتخلصِ من إلزامِه، والمغالطةِ والمخاتلةِ في دفعِه،.. ونحوِها مما ينجمعُ في: التبري من الشَّين، والتزينِ بالزَّين. وربما بالغ أحدُنا في التأولِ لنفسه، وتوسيع العذرِ لها، واحتمال الاحتمالات، والاتكاء على المصالح والمفاسد، ورعايةِ الأغراض والمقاصد،.. لكن! هل تِلكم النباهةُ والفصا…
👍1
بدأ البث
💫 يحضر خاتمة المجلس إن شاء الله تعالى شيخنا العزيز مصعب بن صلاح حفظه الله ورعاه، ويلقي كلمة الختم، ويجيز في «كتاب الشريعة» وسائر مصنفات الإمام الآجري رضي الله عنه.
✨ • المجلس الثامن، وهو الختامي؛ في شرح «مختصر الشريعة»؛ لفضيلة الشيخ عادلٍ آل حمدانَ حفظه الله: الليلةَ إن شاء الله؛ التاسعة وعشرين دقيقةً [٩:٢٠] مساءً بتوقيت مكةَ إن شاء الله تعالى. • وفيه: الإيمان باليوم الآخر، والإيمان بالنبي صلى الله عليه وسلم وذكر شيء من فضائله، وفضائل الصحابة رضي الله عنهم، ومعاملة أهل البدع. • على الجردية: https://t.me/AlJardeyah
https://www.youtube.com/watch?v=x2w9_q8xPJY
👍1
✨ • بشرى: إعلان دورة سردية في أيام التشريق فيما يتعلق بتعظيم الله سبحانه وتعالى. • على قناة «الجردية»: https://t.me/AlJardeyah
جوامع الدعاء من القرآن وسنة النبي ﷺ؛ خيرُ الدعاء وأبرَكُه؛ انشروه؛ قال ﷺ: "مَن دَلَّ على خيرٍ فلهُ مثلُ أجرِ فاعلِه". «أحكام وسنن»: https://t.me/Ahkam_Sunan
استقبلْنا اليومَ يومًا عظيمًا مباركا.. وقد جاء عن رسول الله صلى الله عليه وسلمَ أنه يدعو في أذكار الصباح: «أصبحنا وأصبحَ الملكُ للهِ ربِّ العالمين؛ اللهم إني أسألكَ خيرَ هذا اليوم: فتحَه، ونصرَه، ونورَه، وبركتَه، وهداه، وأعوذُ بِكَ من شرِّ ما فيه، وشرِّ ما بعدَه». فادعُ بهِ وذكِّر إخوانك؛ لعل اللهَ يشكرُ لكَ ويوفقُك.
كلام جليل للإمام السمعاني رحمه الله في: أنَّ الاعتقاد الصحيح ليس إلا مع أهل الآثار، وليس مع أهل المعقولات الفاسدة. أفاد النقل: الشيخ النبيل عادل آل حمدان الغامدي حفظه الله في حواشي تحقيقه «شرح أصول اعتقاد أهل السنة والجماعة..» [١/٩١] للإمام اللالكائي رحمه الله. - المعاذ بالله الأثري (تلقرام): https://t.me/MoaadAtaree
Showing the 12 most recent of 20 posts we hold for @MoaadAtaree. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“«المعاذ بالله الأثري»” (@MoaadAtaree), 569 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/MoaadAtaree.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.