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Telegram profile photo for قناة مصعب بن صلاح العلمية📚

Channel

قناة مصعب بن صلاح العلمية📚

@ibnsalah

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

9,073subscribers

+514 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1002875087660
TypeChannel
Username@ibnsalah
CreatedBetween 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/ibnsalah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8,5319,0738,8026 August 2026 — 8,559 subscribers6 August 2026 — 8,561 subscribers9 August 2026 — 8,558 subscribers12 August 2026 — 8,550 subscribers16 August 2026 — 8,544 subscribers19 August 2026 — 8,538 subscribers23 August 2026 — 8,531 subscribers26 August 2026 — 8,591 subscribers29 August 2026 — 8,601 subscribers2 September 2026 — 8,799 subscribers6 September 2026 — 8,816 subscribers11 September 2026 — 9,012 subscribers14 September 2026 — 9,029 subscribers19 September 2026 — 9,073 subscribers6 August 202619 September 2026
14 measurements spanning 44 days, net +514. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,450–9,154 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 07:199,073+44
14 Sept 2026, 18:209,029+17
11 Sept 2026, 11:379,012+196
6 Sept 2026, 14:578,816+17
2 Sept 2026, 02:128,799+198
29 Aug 2026, 19:348,601+10
26 Aug 2026, 09:138,591+60
23 Aug 2026, 05:578,531-7
19 Aug 2026, 20:258,538-6
16 Aug 2026, 16:578,544-6
12 Aug 2026, 15:338,550-8
9 Aug 2026, 10:528,558-3
6 Aug 2026, 18:008,561+2
6 Aug 2026, 17:348,559first reading

Engagement

95 posts held, back to 31 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 26 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
11.6%
avg views ÷ 9,073 subscribers
Avg views / post
1,050
14 posts measured
Reaction rate
1.99%
reactions ÷ views · ER floor
Posts in window
15
of 95 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 28 August 2026
Posts held95 (31 July 202628 August 2026)
Views total14,702
Reactions total293
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken28 Aug 2026, 16:57 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
20m 32s
Average length
6m 51s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

1,782 reactions across 90 posts, in 7 distinct kinds. The most used accounts for 45.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
81845.9%
👍48227.0%
💯37220.9%
😍492.75%
😭442.47%
💔90.505%
😇80.449%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 90 of the 95 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,782 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 95 most recent posts we hold, published 31 July 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

28 Aug 2026, 14:24 UTC227 views11 reactionsread 28 August 2026
Forwarded from @alramle5

انشروا العلم وأكثروا الصلاة على النبي ﷺ يوم الجمعة • قال ابن وضاح كما في جلاء الأفهام ط عطاءات العلم (٤٣٥): حدثنا أبو مروان البزار، حدثنا ابن المبارك، عن ابن شعيب، قال: كتب عمر بن عبد العزيز: « أن انشروا العلم يوم الجمعة، فإن غائلة العلم النسيان، وأكثروا الصلاة على النبي ﷺ يوم الجمعة ». - رواه من طريقه ابن بشكوال في القربة (١٠٥). #العلم #الجمعة

8👍3

28 Aug 2026, 01:25 UTC569 views5 reactionsread 28 August 2026
Forwarded from @mos3p_1Voice message

⚫ • آفة الاستعجال في الحكم على الأقوال. ٤٠- قال الإمام ابن أبي زيد القيرواني (ت٣٨٦) -رحمه الله-: "وإنما آفة من يصدف عن قول مالك النكير بأول خاطر، وإجابة أول ناعق، والعجلة قبل الفكرة والتأمل، والله المستعان! وزعم أن قول مالك مخالف لظاهر القرآن، هذا وهو قول عليه السلف من الصحابة والتابعين ممن سنذكرهم بعد هذا. وإن كان هذا الرجل لم يذكر - في هذا الباب - لقوله سلفا من صاحب ولا تابع، كأنه يرى أن لأحد أن يقول بغير سلف!" 📜

👍32

28 Aug 2026, 01:25 UTC287 views14 reactionsread 28 August 2026
Forwarded from @AdelbnazzouzPhoto

بلادنا الجزائر تحترق اللهم احفظ أرضك وعبادك وبهيمتك لا تنسوا إخوانكم من صالح دعائكم

😭13💔1

28 Aug 2026, 01:24 UTC413 views7 reactionsread 28 August 2026
Forwarded from @MoaadAtaree

التذكير باختصار «الفرق بين النصيحةِ والتعيير» بسم الله الرحمن الرحيم، والحمد لله رب العالمين، وصلى الله وسلم على نبينا محمدٍ وعلى آله وصحبه أجمعين؛ أما بعد: فالرسالة المختصرة رسالةٌ لابن رجبٍ رحمه الله، ومقصودها: التفريق بين النصيحة والتعيير، وأظهر فرق: أن النصيحة تبنى على الإخلاص لله، وإرادة صلاح المنصوح، وعدم الاغترار بخطئه، وأما التعيير؛ فلأجل الانتصار للنفس والتشفي والتشهير ونحوها، وقد يكونان سرًّا أو علنًا، وب

👍43

26 Aug 2026, 14:31 UTC854 views33 reactionsread 28 August 2026
Forwarded from @TaeseerFarg

. [فوائد من دروس الشيخ مصعب بن صلاح حفظه الله ] رأى النبي ﷺ أنه يشرب اللبن حتى رأى الريَّ يجري في أظفاره، ثم أعطى فضله لعمر رضي الله عنه: فائدة يحسن بطالب العلم أن يعطي ما يزيد عنده من العلم لإخوانه ​ومن صور تطبيق ذلك عمليًا: أن يكون عند الإنسان نسختان من كتاب، وهو لا يحتاج إلا إلى واحدة، فيعطي الأخرى لمن يحتاج إليها، وكذلك إذا حصل فائدة علمية أو علمًا نافعًا زاد عن حاجته، أحسن به أن ينقله إلى إخوانه وينفعهم به

💯1512👍6

26 Aug 2026, 12:46 UTC762 views21 reactionsread 28 August 2026
Forwarded from @SaydQatfFile

بحث يسير مختصر في أصول الغلط في ضابط البدعة .. وحوى كلام في المصالح المرسلة والترك النبوي وعلاقتهم بالبدعة لغة وشرعا ... وفيه قطوف متفرقة من كلام الشيخ خول هذه المباحث .. جمع واعتناء: عباس سعيد اشراف: شيخنا مصعب بن صلاح حفظه الله

👍134💯4

26 Aug 2026, 04:12 UTC≈1,200 views25 reactionsread 28 August 2026
File

File, posted without a caption

👍128💯5

25 Aug 2026, 15:50 UTC≈1,440 views87 reactionsread 28 August 2026
Photo

طلاب وطالبات الدفعة الثانية.. اليوم⚡

52💯13😍8😭5👍4💔3😇2

24 Aug 2026, 18:54 UTC≈1,210 views16 reactionsread 28 August 2026
Forwarded from @fwa2id_ibnsalahFile

File, posted without a caption

11👍5

24 Aug 2026, 18:54 UTC≈1,370 views20 reactionsread 28 August 2026
Forwarded from @fwa2id_ibnsalah

#فوائد_تأصيلية (57) 💢قاعدة الترك: ● أولاً: تعريفه: فعل ضد المقدور عليه قصداً ● ثانياً: الترك من النبي ﷺ عبادة كانت أو عادة ليس نوعاً واحداً. ● ثالثاً: أنواع الترك من حيث التقرب إلى الله وعدمه قسمان: ➀ |⇐ الترك المجرد: لا يلاحظُ فيه أصل القربة يفيد تحريماً ولا يُبحث فيه في باب الأدلة الشرعية، لأنها تدخل في الجبلية أو الإنسانية. ➁ |⇐ الترك التشريعي: يُلاحظ فيه أصل التقرب إلى الله: 1⃣|⇐ الترك الخاص بالنبي ﷺ: مثل: • ت

18👍2

24 Aug 2026, 18:29 UTC≈1,490 views12 reactionsread 28 August 2026
File

File, posted without a caption

7👍5

Showing the 12 most recent of 95 posts we hold for @ibnsalah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

قناة| محمد عوباد
@mohamedobad · 1,862
13 posts
قناة / مأمون القيسي-العلم جنة
@dene2000eslam · 4,097
5 posts
قطوف | مصعب بن صلاح
@mos3p_1 · 811
5 posts
قناة || أبي محمد تيسير بن فرج
@TaeseerFarg · 862
4 posts
مجالس سماع الأثري
@majalis_alathri · 3,130
4 posts
مُسوّدةُ معهد التأصيل العلمي
@mouswada · 5,701
4 posts
منصة أهل الحديث
@al_Hadith_platform · 2,311
3 posts
درر الفوائد من دروس الشيخ مصعب بن صلاح
@fwa2id_ibnsalah · 1,500
3 posts
عبدالرحمن الوادي (مقتطفات)
@A_i_al_wadi · 1,331
2 posts
أوَّاب بن مُحمَّد
@AbuSajidd · 676
2 posts
قناة | صيد القطوف 📚🖋
@SaydQatf · 901
2 posts
قيد العلم
@allsonbol · 274
2 posts
الانتصار لأهل الحديث والآثار
@almaqdisy_al7anbali · 9,672
2 posts
قناة خير القرون
@khayr_1_3 · 1,848
2 posts
قناة طاهر حسين
@taherhussein1 · 1,517
2 posts
قناة | أبي حمزة عادل بن عزوز
@Adelbnazzouz · 12,074
1 post
«الجردية» 📚🎙
@AlJardeyah · 1,702
1 post
«المعاذ بالله الأثري»
@MoaadAtaree · 570
1 post
قناة | أبي خالد كرم
@SelfStriver · 52
1 post
فعليكم بسنتي
@abd_alathary · 229
1 post
قناة | أبي جعفر عبدالله الخليفي
@alkulife · 49,568
1 post
أبو عبد الله فراس الرملي
@alramle5 · 3,304
1 post
قطوف تصاميم أهل الحديث
@drtghu1 · 137
1 post
غريب مغترب
@globalhashiya · 1,572
1 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة مصعب بن صلاح العلمية📚” (@ibnsalah), 9,073 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/ibnsalah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.