Channel
@alramle5
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,304subscribers
+24 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001700485550 |
|---|---|
| Type | Channel |
| Username | @alramle5 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/alramle5 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 22:39 | 3,304 | +1 |
| 11 Sept 2026, 01:37 | 3,303 | +8 |
| 5 Sept 2026, 16:16 | 3,295 | +4 |
| 1 Sept 2026, 15:25 | 3,291 | +12 |
| 29 Aug 2026, 21:38 | 3,279 | +11 |
| 26 Aug 2026, 18:04 | 3,268 | -5 |
| 23 Aug 2026, 20:03 | 3,273 | +6 |
| 19 Aug 2026, 18:56 | 3,267 | -10 |
| 16 Aug 2026, 20:33 | 3,277 | +1 |
| 10 Aug 2026, 04:12 | 3,276 | -1 |
| 7 Aug 2026, 01:41 | 3,277 | -3 |
| 6 Aug 2026, 04:48 | 3,280 | no change |
| 6 Aug 2026, 03:51 | 3,280 | first reading |
21 posts held, back to 25 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
122 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 61 | 50.0% | |
| 💯 | 31 | 25.4% | |
| 👍 | 30 | 24.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 122 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 25 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الصورة في الأعلى لشيعي يقول: "طلبت من الحسين قمرا اذ أكرمني بقمرين". ويصور ولديه، يقصد أن الحسين هو من وهبه هذين الولدين. فأين الله؟ قال تعالى: {يهب لمن يشاء إناثا ويهب لمن يشاء الذكور} [الآية: 49] وقال زكريا لما أبطأ عنه الولد: {رب لا تذرني فردا وأنت خير الوارثين} [الأنبياء: 89] وفي دعاء أهل الإيمان في سورة الفرقان: {ربنا هب لنا من أزواجنا وذرياتنا قرة أعين واجعلنا للمتقين إماما} [الفرقان: 74] هل الحسين أسمع ل…
أمر رسول الله ﷺ على الرأس والعينين • قال أبو يعلى في مسنده (٣٩٩٨): حدثنا عبد الأعلى بن حماد النرسي، حدثنا حماد، عن علي بن زيد، أن مصعب بن الزبير هم بعريف الأنصار ليقتله، فدخل عليه أنس بن مالك فقال: سمعت رسول الله ﷺ يقول: «استوصوا بالأنصار خيرا ومعروفا، اقبلوا من محسنهم، وتجاوزوا عن مسيئهم»، قال: فنزل مصعب من سريره على بساطه، وألزق جلده، أو خده عليه، أو قال: تمعك وقال: أمر النبي ﷺ على الرأس والعينين، أمر النبي ﷺ على …
❤7💯2👍1
قال الإمام الأوزاعي رحمه الله: كَتَبَ إِلَيَّ قَتَادَةُ مِنَ البَصْرَةِ: «إِنْ كَانَتِ الدَّارُ فَرَّقَتْ بَيْنَنَا وَبَيْنَكَ، فَإِنَّ أُلْفَةَ الإِسْلاَمِ بَيْنَ أَهْلِهَا جَامِعَةٌ» - سير أعلام النبلاء (٧/ ١٢١). #فائدة_دعوية
❤5👍2💯2
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File, posted without a caption
❤2
لا تجلس إلا مع أحد رجلين • قال ابن أبي الدنيا في العزلة (١٥٥): ثنا محمد بن عمرو الباهلي، ثنا سعيد بن عامر، عن حزم، عن مغيرة بن أبي صالح، خِتن مالك بن دينار، قال: كان مالك بن دينار يقول لي: « احفظ عني: كل أخ وجليس وصاحب لا تستفيد منه خيرا في أمر دينك، ففر منه ». • وقال (٦٦): حدثني الحسن بن الصباح، قال: سمعت شعيب بن حرب يقول: « لا تجلس إلا مع أحد رجلين: رجل جلست إليه يعلمك خيرا فتقبل منه، أو رجل تعلمه خيرا فيقبل منك،…
❤8👍5💯4
* فوائد الحديث: • قال ابن هبيرة في الإفصاح عن معاني الصحاح (٢/٧٢): « في هذا الحديث أن رسول الله - ﷺ - ذكر ما جرى لنبي قبله من الأذى ليشعر أصحابه وأمته أن صبره على أذى قومه قد سبقه الأنبياء إليه، وليس هو عن عجز ولا عن ذل كما يظنه أهل الجاهلية، وإنما هو الرفق بالخلق والأناة بهم والصبر عليهم، ولا سيما إذا كانوا لا يعلمون فيصبر انتظارا لهم أن يؤمنوا؛ فيكون صبره ذلك نوعا من المجاهدة في سبيل الله عز وجل. وقوله: (يمسح الد…
❤3👍2💯2
باب في صبر النبي ﷺ على أذى المشركين وتركه حظ نفسه بحلمه عنهم ودعائه لهم بالخير؛ الدال على رحمته التي استنقذ الله بها العالمين وصدق نبوته • قال البخاري في صحيحه (٣٤٧٧): حدثنا عمر بن حفص، حدثنا أبي، حدثنا الأعمش، حدثني شقيق، قال عبد الله -بن مسعود-: « كأني أنظر إلى النبي ﷺ يحكي نبيا من الأنبياء ضربه قومه فأدموه، وهو يمسح الدم عن وجهه ويقول: اللهم اغفر لقومي فإنهم لا يعلمون ». - رواه مسلم في صحيحه (١٧٩٢) وغيره، ووقع ع…
❤3👍2💯2
انشروا العلم وأكثروا الصلاة على النبي ﷺ يوم الجمعة • قال ابن وضاح كما في جلاء الأفهام ط عطاءات العلم (٤٣٥): حدثنا أبو مروان البزار، حدثنا ابن المبارك، عن ابن شعيب، قال: كتب عمر بن عبد العزيز: « أن انشروا العلم يوم الجمعة، فإن غائلة العلم النسيان، وأكثروا الصلاة على النبي ﷺ يوم الجمعة ». - رواه من طريقه ابن بشكوال في القربة (١٠٥). #العلم #الجمعة
❤3👍2💯2
أدركت الناس يَتَحاثُّون على الأعمال الصالحة • قال أحمد في الزهد (٢٢٦٦): حدثنا مسكين بن [بكير]، حدثنا الأوزاعي، عن بلال بن سعد، قال: « أدركت الناس يَتَحاثُّون على الأعمال الصالحة: الصلاة، والزكاة، وفعل الخير، والأمر بالمعروف، والنهي عن المنكر، و[إنهم] اليوم [يتحاثون] على الرأي ». * جاء في معجم الصحاح (١/٢٧٨): « حَثَّهُ على الشيء واستحثَّه بمعنىً، أي حضَّه عليه ». - رواه المروذي في الورع (٢٧٩)، وأبو نعيم في الحلية …
💯3❤2👍2
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❤1👍1💯1
==
❤1👍1💯1
Showing the 12 most recent of 21 posts we hold for @alramle5. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 18 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“أبو عبد الله فراس الرملي” (@alramle5), 3,304 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/alramle5.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.