Channel
@Mudawah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
230subscribers
-5 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002354045289 |
|---|---|
| Type | Channel |
| Username | @Mudawah |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Mudawah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 08:21 | 230 | -2 |
| 8 Sept 2026, 08:41 | 232 | -2 |
| 30 Aug 2026, 08:22 | 234 | +1 |
| 24 Aug 2026, 01:35 | 233 | -2 |
| 8 Aug 2026, 15:45 | 235 | no change |
| 8 Aug 2026, 15:32 | 235 | first reading |
20 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
29 reactions across 12 posts, in 5 distinct kinds. The most used accounts for 41.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 12 | 41.4% | |
| ⚡ | 11 | 37.9% | |
| ❤🔥 | 3 | 10.3% | |
| 💊 | 2 | 6.90% | |
| 💔 | 1 | 3.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كيف نتعامل مع وليّ الأمر؟ فلنتحاور قليلاً إخوتي في الله.. كيف نحل هذا الخلاف ومن المحق ومن الخطأ؟ إليكم سُنة رسول الله ﷺ ووصاياه: 1- إذا كان الحاكم ظالماً؟ قال ﷺ: «من رأى من أميره شيئاً يكرهه فليصبر». 2- لكنه لا يطبق شرع الله؟ قال ﷺ: «يكون بعدي أئمة لا يهتدون بهداي، ولا يستنون بسنتي، وسيقوم فيهم رجال قلوبهم قلوب الشياطين في جثمان إنس. قال: قلتُ: كيف أصنع يا رسول الله إن أدركتُ ذلك؟ قال: تسمع وتطيع للأمير، وإن ضَرب…
❤1
Photo, posted without a caption
[التحذير من الغلو في إنكار المعاصي والمنكرات] قال الشيخ محمد بن صالح العثيمين -رحمه الله-: ... يجب علينا أن نحاسب أنفسنا فيه؛ لأن بعضنا تجده يكره المعاصي من الناس، ويَنفُر منها، ويُنكر عليهم، ويسبُّهم، لكن ما وصل الإيمان إلى قلبه، تجده في عباداته مهملا، لا يحضر قلبه في صلاته، ولا ينيب إلى ربه، ولا يجد أنه مذنب إذا أذنب، وهذه من صفات الخوارج؛ ولهذا قال بعض السلف: من قال أن الناس هلكوا فهو أهلكهم، ومن قال أنهم ضلوا ف…
قال ابن القيم -رحمه الله-: ”وكلما أحدث الناس ظلمًا وفجورًا، أحدث لهم ربهم تبارك وتعالى من الآفات والعلل في أغذيتهم وفواكههم، وأهويتهم ومياههم، وأبدانهم وخَلقهم، وصورهم وأشكالهم، وأخلاقهم من النقص والآفات ما هو موجب أعمالهم وظلمهم وفجورهم.“ - زاد المعاد (4/332).
💔1
اللّٰهُم بارك ، تلاوة طيِّبة نديّة🌸.. بارك الله في المنبتِ والمُربِّي والمُعلِّم.
اللَّهُمَّ صَلِّ علَى مُحَمَّدٍ، وعلَى آلِ مُحَمَّدٍ، كما صَلَّيْتَ علَى إِبْرَاهِيمَ وَعَلَى آلِ إبْرَاهِيمَ، إنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ علَى مُحَمَّدٍ، وعلَى آلِ مُحَمَّدٍ، كما بَارَكْتَ علَى إِبْرَاهِيمَ وَعَلَى آلِ إبْرَاهِيمَ، إنَّكَ حَمِيدٌ مَجِيدٌ.
Photo, posted without a caption
⚡1
"من آداب التواصل الكتابي: ألا يُشعِر المرء من يحادثه بمعرفته وقراءته للرسالة التي تم حذفها، وألا يعيّره بالتردد إذا كان من دأبه حذف رسائله بعد المحادثة، فللنفوس خواصر رهيفة، وطرق تفكير لا تُدرَك دوافعها وأسبابها."
⚡4
الفراغ مفسدة...
❤2⚡1❤🔥1
-
Photo, posted without a caption
معاشر الطيبيين إني لكم ناصح ، صونوا دينكم وأخلاقكم ، وحافظوا على أهاليكم وذراريكم من موجبات غضب الله ، تجنبوا يوم الافتتاح هذا ، وما يصاحبه من حفلات ومساخط الله ، وكونوا على ما يحب الله منكم ، وتذكروا : (( كلكم راع وكلكم مسؤول عن رعيته )) .
⚡2
Showing the 12 most recent of 20 posts we hold for @Mudawah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“مُدَاوَاة” (@Mudawah), 230 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Mudawah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.