Channel
@MuslilMoshtaq
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,804subscribers
+120 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001807645583 |
|---|---|
| Type | Channel |
| Username | @MuslilMoshtaq |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/MuslilMoshtaq |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 08:39 | 1,804 | +8 |
| 13 Sept 2026, 20:40 | 1,796 | +4 |
| 10 Sept 2026, 00:41 | 1,792 | +6 |
| 4 Sept 2026, 22:18 | 1,786 | +7 |
| 1 Sept 2026, 08:05 | 1,779 | +11 |
| 29 Aug 2026, 05:57 | 1,768 | +6 |
| 25 Aug 2026, 19:23 | 1,762 | +6 |
| 23 Aug 2026, 00:28 | 1,756 | +11 |
| 19 Aug 2026, 11:18 | 1,745 | -1 |
| 16 Aug 2026, 08:24 | 1,746 | +2 |
| 13 Aug 2026, 05:56 | 1,744 | +10 |
| 9 Aug 2026, 23:35 | 1,734 | +19 |
| 7 Aug 2026, 03:41 | 1,715 | +31 |
| 6 Aug 2026, 07:17 | 1,684 | no change |
| 6 Aug 2026, 04:06 | 1,684 | first reading |
22 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
291 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 82.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 241 | 82.8% | |
| 😢 | 37 | 12.7% | |
| 👏 | 6 | 2.06% | |
| 💔 | 5 | 1.72% | |
| 👍 | 2 | 0.687% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 22 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 376 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 16 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أشكو إليك اللهم تلَهُّفِي على ما يفُوتني من الدنيا، وانقيادي في طاعة الهوى، جاهلًا بحقِّك، ساهيًا عن واجبك، ناسيًا لما تكرَّرَ من وعظِك وإرشادك، وبيانك وتنبيهك، حتى كأنّ حلاوةَ وعدِك لم تَلِجْ أُذُنِي، ولم تباشرْ فؤادي، وحتى كأنّ مرارة عتابك ولائِمَتِكَ لم تَهْتِكْ حجابي، ولم تعرِضْ كُلَّ أوصابي. - التوحيدي #البصائر
😢15
(تأديب المعلّم) ⬇️⬇️⬇️ https://www.facebook.com/share/p/1BwnF79ECX/
❤9👏3
(كلمة في مادّة الأدب وفضله) الأدبُ في جُملَتِهِ هو التَخَيُّرُ من محاسِنِ البيان، التي بروايتها يتزَكَّى العقلُ ويفصُحُ اللسان، ولا يَكونُ الاختيار إلّا عن استحسان، وعلى قَدْرِ عقلِ المَرءِ وعِلمِه يكونُ حُسْنُ اختياره، وبذلك يتبين فضل علماء الأدب الذين وضعوا كتب الاختيار، أمثال عمرِو بنِ بحر الجاحظ، وأبي حيان علي بن محمد التوحيدي، وأبي عليٍّ إسماعيلَ بنِ القاسِمِ القالي، وأبي العباس محمدِ بنِ يزيدَ المبرّد، وأبي مح…
❤13
فإذا ضَلَّ عقلُكَ فانشُدْهُ في كتب الأدب وبيانِ الأبيِناء، فإن العقل حياة، وفقده موت. فإن أعياكَ ذلِكَ فاطلُبْ دنيا أوِ اشغَل نفسك بما اتَّفَقَ لها، فلم تُخلَق لعِلمٍ ولا لأدَب. #سابقات
❤18
[الدفعة الثالثة من مجالس البلاغة] اللهم عونك وتوفيقك نبدأ بحول الله وقوته الدفعة الثالثة من مجالس البلاغة نشرح فيها كتاب "حسن الصياغة في فنون البلاغة" للشيخ هارون عبد الرازق، وهي دورة عن بُعد في المستوى الأوّل لعلم البلاغة، لمن لم يسبق له أي دراسة للبلاغة، أو سبقت له دراسة وأراد التأصيل والتدقيق. وفيها مجالس تفاعلية للرجال والنساء لمدارسة المحاضرات والإجابة على إشكالاتهم. وهذه الدورة لمن لم يَسبق له دراسة البلاغة وي…
❤8
#المختار #البصائر
❤8👍1
- قال المبرَِّد: رجعَ بعض القرشيين إلى امرأةٍ قرشية وقد حَلَقَتْ شَعَرَها، وكانت أحسن الناس شَعَرًا، فقال لها: ما خطبُك؟ قالت: أردتُ أن أُغْلِقَ البابَ فلَمَحَنِي رَجُلٌ ورأْسِي مَكْشُوفٌ، وما كنتُ لِأَدَعَ عَلَيَّ شَعَرًا رآه مَن لَيْسَ لِي بِمَحْرَمٍ #البصائر
❤14💔4
وهَبَ الله لك منه [أي العِلْم] الحظَّ الأجْزَل، وسَلَك بك في العمل به الطريقَ الأسهَل، ولا زهَّدَك في العلم فسادُ العلماء، ولا أقعَدَك عن العمل مراءاةُ العاملين - أبو حيان التوحيدي #البصائر
❤18
وبقلّة الصبْر، وفتورِ الشَّهوة، وإيثار الراحةِ، تنقُصُ القريحة، وتضِلُّ البصيرة، ولا يُوصَلُ إلى البعيد، ولا تُنال الطِّلْبَةُ، ولو كانت العلوم الخفيّةُ سهلةَ المأخَذ... لكانَ العلماء بها يكثُرون، وأهلُ الطلَبِ لها مشهورين، وذوو الحِذقِ بها معروفين، وإنما نجدُ في كلِّ صناعةٍ شِرذِمَةً قليلةً، وطائفةً يسيرة، يعرفون أوائلها وما صحّ من مسائلها، فأمّا أهل الحِّذق بها والوصولِ إلى نهاياتها، فإنّك تجدُ منهم واحدًا أو اثنين…
❤7👏2
إلى الله الشكوى من هوًى مطاع، وعمرٍ مُضَاع، فبيده الداء والدواء، والمرض والشفاء، وهو بكل شيء خبير - التوحيدي #البصائر
❤13😢5
لا زالَ نصيبُك من محبّةِ العلم فوقَ نصيبك من محبّةِ المال، وقسطُك من التعلُّمِ فوقَ قِسْطِكَ من الدَّعْوَى - من دعاء للتوحيدي #البصائر
❤10
Voice message, posted without a caption
❤5😢4
Showing the 12 most recent of 22 posts we hold for @MuslilMoshtaq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“مُسْلِي المُشْتَاق | علي أيمن الشيخ” (@MuslilMoshtaq), 1,804 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/MuslilMoshtaq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.