Channel
@qn_sh
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
306subscribers
+0 since we began measuring on 19 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001784777690 |
|---|---|
| Type | Channel |
| Username | @qn_sh |
| Description | _ فلولا العلمُ ما سَعِدت نُفوسٌ ولا عُرف الحلالُ ولا الحرامُ فبِالعلمِ النّجاةُ من المَخازي وبالجهلِ المذَلَّةُ والرَّغامُ. محرّم - ١٤٤٥ ه |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 September 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/qn_sh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 09:22 | 306 | no change |
| 19 Sept 2026, 08:47 | 306 | first reading |
19 posts held, back to 9 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 September 2026 |
|---|---|
| Posts held | 19 (9 August 2026 – 14 September 2026) |
| Views total | 759 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 19 Sept 2026, 09:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 19 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
الظهور حين يتسلل إلى طالب العلم لا يُفسد نيته وحدها، وإنما يُفسد اختياراته ومساراته، فيُقبل على ما تشهده العيون ويُدبر عما خفي عنها، فيكون شغله، وصرف طاقته ونظره ليس خاضعاً لاحتياج الأمة، بل لهوى نفسه وما يغذي ظهوره، فتنقص بركة عمله وجهده، وتهدر الأوقات والطاقات فيما قد يقلّ نفعه ويخفت أثره، وذاك خسرانٌ عظيم.🌱
قال أبو بكر البصري رحمه الله: دخلتُ على سهل بن عبدالله التستري ومعي المحبرة، فقال لي: "تكتب؟"، قلت: نعم، قال: "اكتُبْ، فإن استطعتَ أن تلقى اللهَ عز وجل ومعك المحبرة فافعل".🌟 🌟 شعب الإيمان للبيهقي (٣٠٧/٣)
من عَلِم أن العُمر بضاعة يسيرة يُسافر بها إلى الجنّة ؛ لم يُضيّعه🌿.
فهذا العِلمُ الصافي، المُتلقَّى مِن مِشكاةِ الوَحيِ والنُّبَّوةِ يُهذِّبُ صاحبَه لسلوكِ طريقِ العبوديَّةِ.🍃
غنائمي = تجارِبي، وإن أورثتني الهزائم!🕯
- قال المنصورُ لشَرِيكٍ: أَنَّى لكَ هذا العِلْمُ؟ قال: لم أرغَبْ عَنْ قَلِيلٍ أسْتَفِيدُه، ولم أبخَلْ بكثير أُفِيدُه
يرى الرُّشد أمامه لكن لا يجِد منه نفسِه العزم. 🎙️فائدة نفِيسة ثمِينة - لا تُفوت - فِي سبب ضعف الهِمَّة والعزيمة. الشيخ عبد الرزاق البدر -حفظه الله-
روى ابن الجوزي بإسناده عن إبراهيم الحربي -رحمهما الله- أنه قال: "قد رأيت رجالات الدنيا ولم أر مثل ثلاثة؛ أحمد بن حنبل- وتعجز النساء أن تلد مثله- ورأيت بشر بن الحارث من قرنه إلى قدمه مملوءًا عقلًا، ورأيت أبا عبيد القاسم بن سلام كأنه جبل نفخ فيه علم". مناقب الإمام أحمد لابن الجوزي (١٨٧).
قيل لأبي عبد الله -أحمد بن حنبل-: بأي شيء نستعين على قصر الأمل؟ قال: ما ندري إنما هو توفيق. [١] هذا جوابٌ من ربّانيٍ عاقل؛ ثَمّ أمور عظيمة لا تُستجلب بحيلة، ولا تحصل بعلمٍ ولا عمل، إنما هي أنوار يبديها الله كيف شاء لمن شاء متى شاء، فسبحانه لا متوجّه إلا إليه، ولا معوّل -في جميع الأمور- إلا عليه. ——- [١] جامع العلوم والحكم ص٨١٧.
من ظن أنه يستغني عن التعلم فليبكِ على نفسه. - الإمام أبو حنيفة -رحمه الله-.
--📚 قال البخاري -رحمه الله-: باب رفع العلم وظهور الجهل، وقال ربيعة: لا ينبغي لأحد عنده شيءٌ من العلم أن يضيع نفسه. قال ابن حجر -رحمه الله-: ومراد ربيعة أن من كان فيه فهمٌ وقابلية للعلم لا ينبغي له أن يهمل نفسه فيترك الاشتغال، لئلا يؤدي ذلك إلى رفع العلم، أو مراده الحث على نشر العلم في أهله لئلا يموت العالم قبل ذلك فيؤدي إلى رفع العلم، أو مراده أن يشهر العالم نفسه ويتصدى للأخذ عنه لئلا يضيع علمه، وقيل: مراده تعظيم ا…
قال ابن القيم: «من خزن علمه ولم ينشره ولم يعلّمه؛ ابتلاه بنسيانه وذهابه منه، جزاء من جنس عمله، وهذا أمر يشهد به الحس والوجود». - مفتاح دار السعادة
Showing the 12 most recent of 19 posts we hold for @qn_sh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة: كُنَّاشَة.” (@qn_sh), 306 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/qn_sh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.