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Channel

نقدآگین

@Naqdagin

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Polls · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry

12,211subscribers

-174 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001462578534
TypeChannel
Username@Naqdagin
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held32
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/Naqdagin

Topic

Politics & activism — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

12,21112,38612,298.56 August 2026 — 12,385 subscribers7 August 2026 — 12,386 subscribers8 August 2026 — 12,384 subscribers9 August 2026 — 12,373 subscribers10 August 2026 — 12,376 subscribers11 August 2026 — 12,379 subscribers12 August 2026 — 12,377 subscribers13 August 2026 — 12,366 subscribers14 August 2026 — 12,374 subscribers16 August 2026 — 12,360 subscribers17 August 2026 — 12,356 subscribers18 August 2026 — 12,352 subscribers19 August 2026 — 12,351 subscribers20 August 2026 — 12,344 subscribers21 August 2026 — 12,343 subscribers22 August 2026 — 12,333 subscribers24 August 2026 — 12,322 subscribers25 August 2026 — 12,316 subscribers26 August 2026 — 12,315 subscribers27 August 2026 — 12,305 subscribers28 August 2026 — 12,287 subscribers29 August 2026 — 12,272 subscribers30 August 2026 — 12,264 subscribers31 August 2026 — 12,254 subscribers1 September 2026 — 12,243 subscribers2 September 2026 — 12,236 subscribers4 September 2026 — 12,238 subscribers6 September 2026 — 12,231 subscribers9 September 2026 — 12,237 subscribers11 September 2026 — 12,227 subscribers15 September 2026 — 12,221 subscribers17 September 2026 — 12,211 subscribers6 August 202617 September 2026
32 measurements spanning 42 days, net -174. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 12,185–12,412 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 32
Measured (UTC)SubscribersChange
17 Sept 2026, 10:2012,211-10
15 Sept 2026, 09:5812,221-6
11 Sept 2026, 21:3812,227-10
9 Sept 2026, 13:4112,237+6
6 Sept 2026, 05:3612,231-7
4 Sept 2026, 01:2012,238+2
2 Sept 2026, 15:3612,236-7
1 Sept 2026, 14:1312,243-11
31 Aug 2026, 12:5712,254-10
30 Aug 2026, 14:4812,264-8
29 Aug 2026, 15:0612,272-15
28 Aug 2026, 15:4212,287-18
27 Aug 2026, 12:2512,305-10
26 Aug 2026, 12:5212,315-1
25 Aug 2026, 12:2812,316-6
24 Aug 2026, 14:5312,322-11
22 Aug 2026, 21:2712,333-10
21 Aug 2026, 10:3812,343-1
20 Aug 2026, 11:5512,344-7
19 Aug 2026, 11:3612,351first reading

Engagement

317 posts held, back to 3 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 47 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
3.45%
avg views ÷ 12,211 subscribers
Avg views / post
421
170 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
186
of 317 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 2 September 2026
Posts held317 (3 August 20262 September 2026)
Views total71,558
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken2 Sept 2026, 22:40 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
28m 59s
Average length
2m 54s

Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

2 Sept 2026, 19:24 UTC302 viewsread 2 September 2026
Video

📺 شریعتی شیاد بود؟ 🔸کار شریعتی را نمی‌توان «پرسونا» دانست. پرسونای ادبی یک شگرد هنری و صدای روایی در قلمروی داستان است که طبق قرارداد ناگفتهٔ اثر، مخاطب می‌داند با متنی تخیلی روبه‌روست؛ اما ساختن فردی خیالی همانند «پروفسور شاندل» و ارجاع دادن به او بدون قرینه در اکثر آثار غیرداستانی و غیرادبی، از حوزهٔ هنر و ادبیات خارج است و نوعی «جعل سند، فریب مخاطب و مغالطهٔ توسل به مرجعیت ساختگی» محسوب می‌شود تا فرد بار اثبات اد

2 Sept 2026, 16:39 UTC420 viewsread 2 September 2026
Photo

📘از «صناعت و قناعتِ» سروش تا بی‌بنزینی و دلار ۲۰۰ هزارتومانی ✍🏻 #بهزاد_مهرانی ➖➖➖ 🌾 @Naqdagin

2 Sept 2026, 15:37 UTC428 viewsread 2 September 2026
Video

📺 شریعتی و شعرگویی دربارۀ «ناس و الله» 🎙شفیعی کدکنی 🔻شریعتی در «جهت‌گیری طبقاتی اسلام» می‌نویسد: 📜 «در اسلام، خدای جامعه همان مردم‌اند... در تمام احکام حقوقی و مالی، "الله" و "ناس" در یک ردیف قرار می‌گیرند. هر جا سخن از مال‌الله، بیت‌الله، امرالله و... می‌رود، به معنی مال‌الناس، بیت‌الناس و امرالناس است؛ زیرا خدا که مالک شخصی یا طبقاتی نیست و نفع نهایی هر چه به خدا نسبت داده می‌شود، متوجه مردم است.» 🔻او همچنین در ص

1 Sept 2026, 18:50 UTC836 viewsread 2 September 2026

📺 پیغمبرِ نقاش: مانی 🔺جدا از شوخی موجود در ویدیو؛ مانی یکی از مهم‌ترین پیامبران و بنیان‌گذاران ادیان ایران باستان بود؛ شخصیتی که در سدهٔ سوم میلادی ظهور کرد و آیینی جهانی پدید آورد که آمیزه‌ای منسجم از عناصر ایرانی، مسیحی و بودایی بود. 🍂 مانی فقط یک واعظ یا رهبر مذهبی نبود؛ نویسنده، متکلم، مبلّغ و نقاش نیز بود. کتاب‌هایی چون شاپورگان و کتاب اسرار را نوشت و در کتاب اسرار با برخی آموزه‌ها و تفاسیر ادیان رقیب، به‌ویژه

1 Sept 2026, 18:25 UTC653 viewsread 2 September 2026
Video

📺 پیغمبرِ نقاش: مانی 🔻قدرتِ تخریبِ استاد: ۱۰۰ از ۱۰۰ 😁 بقیه پیغمبرا یا چوپون بودن (ابراهیم) یا بچه‌‌ای که رودخونه آوردتشون (موسی)، یا اصل و نسبی نداشن:) (عیسی و...) 🔻مانی 📕خَلق شخصیت محمد از روی الگوی مانی پیامبر ➖➖➖ 🌾 @Naqdagin

1 Sept 2026, 15:59 UTC984 viewsread 2 September 2026
Video

نیل طغیان کرد و موسی هم عصا گم کرده‌است! فصلِ طاعون بوعلی سینا شفا گم کرده‌است! آن همه فریاد باید آسمان را می‌شکافت! یا زمین دور است یا ما را خدا گم کرده‌است! پس کدامین فرقه در آخر حقیقت بوده‌است؟ هرکسی خود را به یک راهی جدا گم کرده‌است! هرکسی اندازه‌ی وسعش به دل دارد زیان! بینوا جانش ولی دارا طلا گم کرده‌است! آه آزادی کجایی پس، که فریاد از قفس! مرغِ ما از سمت هربالی هوا گم‌کرده‌است! نوش‌دارویی برای این همه سهرا

1 Sept 2026, 15:58 UTCviews —

نقدآگین pinned «📘منبعِ پاگانیستیِ (مشرکانۀ) افسانۀ نوح (۱/۲) 🔸بررسی تطبیقی و متنی داستان طوفان در سفر تکوین (تورات) با دو متن کهن‌تر بین‌النهرین، یعنی «حماسه آتراهاسیس» و «حماسه گیلگمش» (لوح یازدهم/نسخه اوت‌ناپیشتیم)، شباهت‌های ساختاری، واژگانی و روایی شگفت‌انگیزی را نشان…»

1 Sept 2026, 10:17 UTC681 viewsread 2 September 2026

🎧 نقدی مفصل بر برهان واجب‌الوجود | جلسه اول نقد فلسفه ابن‌سینا 🎙#اشکان https://youtu.be/jRZAPi-U9aY 📖 در کتاب «الهیات نجات»، ابن‌سینا شرح مفصلی از مفهوم واجب‌الوجود ارائه می‌دهد. او میان واجب بالذات و ممکن بالذات تمایز قائل می‌شود و سپس تلاش می‌کند نشان دهد که هر موجود ممکنی، اگر واقعاً موجود شود، باید به‌واسطه علتش «واجب بالغیر» شده باشد. 🔺نقد اصلی در همین نکته نهفته است: صرف اینکه چیزی ممکن است و سپس واقعاً تحق

1 Sept 2026, 10:07 UTC515 viewsread 2 September 2026

📺 نقدی مفصل بر برهان واجب‌الوجود | جلسه اول نقد فلسفه ابن‌سینا 🎙#اشکان https://youtu.be/jRZAPi-U9aY 📖 در کتاب «الهیات نجات»، ابن‌سینا شرح مفصلی از مفهوم واجب‌الوجود ارائه می‌دهد. او میان واجب بالذات و ممکن بالذات تمایز قائل می‌شود و سپس تلاش می‌کند نشان دهد که هر موجود ممکنی، اگر واقعاً موجود شود، باید به‌واسطه علتش «واجب بالغیر» شده باشد. 🔺نقد اصلی در همین نکته نهفته است: صرف اینکه چیزی ممکن است و سپس واقعاً تحق

1 Sept 2026, 10:07 UTCviews —

نقدآگین pinned «📺 ریشه‌های «پاگانیستیِ» [مشرکانۀ] آدم و حوا (۱/۲) 1️⃣ کشف بزرگ باستان‌شناسی و بستر تاریخی الواح بابلی 🏛 انقلاب در مطالعات کتاب مقدس: در میانۀ قرن ۱۹، باستان‌شناسان اروپایی در میان ویرانه‌های تمدن بین‌النهرین باستان (عراق امروزی) مشغول حفاری بودند. هدف اصلی…»

Showing the 12 most recent of 317 posts we hold for @Naqdagin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@Naqdagin edited 19 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
9 August 2026
Most recent edit
30 August 2026

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

30 Aug 2026, 05:02 UTCAnonymous Poll94 voters

#نظرسنجی ۶۳ نظر شما درباره‌ی محمد بن عبدالله، آن‌گونه که قرآن، حدیث و تاریخ‌نگاری عباسی به ما عرضه می‌کند.....

  1. وجود داشته؛ فردی امین، مطلقا صادق، اخلاقی، سلیم‌النفس، متقی و یک‌پارچه بوده است و قرآن از اوست13%
  2. وجود داشته؛ هوشمند، آرمان‌جو، قدرت‌طلب و ماکیاولیست، بعضا دروغ‌گو و لذت‌گرا و دچار تناقضات ارزشی بود34%
  3. وجود نداشته یا بخش عمده‌اش ساختگی‌ست؛ این صفات/روحیات متناقض و شدید در یک انسان جمع نمی‌شود53%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 317 most recent posts we hold, published 3 August 2026 to 2 September 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

علوم اجتماعی،مسائل روز
@social_science · 23,830
Telegram ranks this channel #17 of 90 here — alongside 89 others — read 17 September 2026
اندیشه
@andiiishe · 33,512
Telegram ranks this channel #18 of 94 here — alongside 93 others — read 4 September 2026
ایمان سلیمانی امیری- IMAN SOLEIMANI AMIRI
@Imansoleymaniamiri · 25,575
Telegram ranks this channel #22 of 97 here — alongside 96 others — read 14 September 2026
دکتر محمدرضا سرگلزایی drsargolzaei
@drsargolzaei · 35,895
Telegram ranks this channel #34 of 95 here — alongside 94 others — read 2 September 2026
مصطفی ملکیان
@mostafamalekian · 65,720
Telegram ranks this channel #34 of 99 here — alongside 98 others — read 21 August 2026
روشنفکران
@Roshanfkrane · 57,206
Telegram ranks this channel #56 of 93 here — alongside 92 others — read 24 August 2026
گلچين
@bavarh · 77,738
Telegram ranks this channel #57 of 93 here — alongside 92 others — read 19 August 2026
YEnglishtube
@Yenglish · 26,585
Telegram ranks this channel #74 of 87 here — alongside 86 others — read 12 September 2026
مدرسه علوم انسانی
@zistboommedia · 32,181
Telegram ranks this channel #80 of 99 here — alongside 98 others — read 5 September 2026

This channel appears in 9 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“نقدآگین” (@Naqdagin), 12,211 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Naqdagin.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.