Telegram RegisterThe public register of Telegram
Telegram profile photo for کانال| روح الله روحانی

Channel

کانال| روح الله روحانی

@R_Rohani28

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

452subscribers

-11 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002211170568
TypeChannel
Username@R_Rohani28
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live12 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/R_Rohani28

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4524664598 August 2026 — 463 subscribers8 August 2026 — 463 subscribers14 August 2026 — 466 subscribers21 August 2026 — 463 subscribers27 August 2026 — 462 subscribers5 September 2026 — 460 subscribers12 September 2026 — 452 subscribers8 August 202612 September 2026
7 measurements spanning 36 days, net -11. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 450–468 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 17:01452-8
5 Sept 2026, 09:37460-2
27 Aug 2026, 17:43462-1
21 Aug 2026, 07:26463-3
14 Aug 2026, 19:58466+3
8 Aug 2026, 04:48463no change
8 Aug 2026, 00:20463first reading

Engagement

20 posts held, back to 24 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

61 reactions across 14 posts, in 6 distinct kinds. The most used accounts for 75.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4675.4%
😢711.5%
🥰58.20%
👍11.64%
💯11.64%
😭11.64%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 61 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 11:11 UTC28 views1 reactionsread 8 August 2026

صد دریغ که وضعیت روحی عموم ما آدمیان چنان است که همواره به نداشته‌های خود می‌دوزیم و کمتر توجه و التفاتی به دارایی‌های خود داریم. بسیار کم اتفاق می‌افتد که برای نعمت سلامتی، برخورداری از تن و اندام سالم، نعمت علم و دانشی که به دست آورده‌ایم، محبت خانواده و دوستان محترم، شغل و درآمد نسبی، برخورداری از آبرو و اعتبار اجتماعی و امکانات اولیه زندگی، ولو مختصر و ساده، سپاسگزار خداوند و انسان‌های عزیزی باشیم که در به‌دست‌آو

1

7 Aug 2026, 04:14 UTC32 views1 reactionsread 8 August 2026

از ابن عمر رضي الله عنهما روایت است که پیامبر 🤍 فرمودند: «هرگاه صاحب قرآن شبانه‌روز قرآن را در نمازش بخواند، در یادش خواهد ماند و اگر نماز را با آن اقامه نکند، از یادش خواهد رفت». رواه مـسلـم (٧٨٩)

💯1

6 Aug 2026, 14:28 UTC40 views2 reactionsread 8 August 2026

فی ظلال القرآن تفسیر سید شهید رحمه‌الله ویژگی‌های فراوانی دارد، اما مهم‌ترین ویژگی‌هایی که من دریافته‌ام، عبارت‌اند از: تطبیق آیات بر واقعیت‌های امروز: سید رحمه‌الله تنها به فهم آیات در دوران نزول اکتفا نمی‌کند، بلکه آن‌ها را بر واقعیت‌های امروز تطبیق می‌دهد. این ویژگی در بیشتر بخش‌های فی ظلال القرآن به‌خوبی دیده می‌شود. خلاصه معانی آیات: بسیاری از مفسران اقوال مختلف را نقل می‌کنند، اما خلاصه و پیام اصلی آیه را به

1🥰1

6 Aug 2026, 11:08 UTC39 viewsread 8 August 2026
Voice message

{وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُون} و خداوند هرگز آنان را عذاب نمی‌کند، در حالی که تو در میان آنان هستی؛ و نیز خداوند آنان را عذاب نخواهد کرد، تا زمانی که از او آمرزش می‌طلبند. ابن عباس رضی‌الله‌ عنهما فرمود: در میان آنان دو امان از عذاب الهی وجود داشت: یکی پیامبر صلی‌الله‌ علیه‌ و سلم و دیگری استغفار پیامبر صلی‌الله‌علیه‌وسلم از میانشان رف

6 Aug 2026, 01:25 UTC48 viewsread 8 August 2026

خداوند به من محبت خواندن و مطالعه را داده است، و من هیچ‌گاه کتاب را از دست نمی‌گذارم. صحبت‌های اهل ادب، چه شعر و چه نثر، برایم جالب است و خیلی به آن‌ها علاقه دارم. در حین خواندن، گاهی می‌ایستم و گاهی می‌نشینم؛ اما وقتی یک آیه از قرآن را می‌خوانم، احساس می‌کنم همه کارهایی که کرده‌ام، بی‌اهمیت می‌شود! شیخ البلاغیین دکتر محمد ابو موسى.

5 Aug 2026, 15:25 UTC48 views6 reactionsread 8 August 2026

«هر کس عالمی، عابدی، یا انسانی را که در طلب علم، عبادت یا هر کار خیری است دوست بدارد، در حقیقت او را برای خدا و در راه خدا دوست داشته است؛ و به اندازهٔ عمق و خلوص این محبت، نزد خداوند از پاداش و ثواب بهره‌مند خواهد شد.» امام غزالی _ الإحیاء/ ج.۲، ص.۱۶۶

4🥰2

5 Aug 2026, 14:13 UTC51 views6 reactionsread 8 August 2026
Photo

روزگاری فرا خواهد رسید که مردم اهمیت نمی‌دهند که آنچه به دستشان می‌رسد از راه حلال است یا حرام. - صحیح البخاری ۲۰۵۹

😢42

4 Aug 2026, 16:54 UTC53 viewsread 8 August 2026

در کنار این، فهمیدن اساسات علوم شرعی نیز قابل اهمیت است، چه بسا برداشت‌های ناصوابی که نتیجه ضعف در فهم اساسات علوم شرعی است.

3 Aug 2026, 14:08 UTC77 views8 reactionsread 8 August 2026
Voice message

این تلاوت را بشنوید و اگر معانی آن‌را می‌دانید به آن خوب تامل کنید. من واقعا لذت بردم.

4😢3😭1

3 Aug 2026, 07:38 UTC59 views4 reactionsread 8 August 2026
Forwarded from @bshiralimyar

یکی از أقوال عمیق که به علی عزت بگویچ منسوب است: "میان اندوه و بی‌تفاوتی، اندوه را برمی‌گزینم" منظور او از اندوه، شکست یا تسلیم شدن نبود؛ بلکه اندوه را نشانهٔ زنده بودن دل و نمردن وجدان می‌دانست. اندوه بهایی است که انسان وقتی می‌پردازد که ستم را می‌بیند، رنج دیگران را احساس می‌کند و عمق کوتاهی‌ها را درمی‌یابد. چنین انسانی همچنان بیدار، مسئول و در تلاش برای خیر و اصلاح باقی می‌ماند. اما بی‌تفاوتی، مرگ تدریجی روح

3👍1

3 Aug 2026, 06:08 UTC63 views4 reactionsread 8 August 2026

فی ظلال القرآن، سید شهید را بسیار بخوانید، بیشتری وقت با آن باشید، به خدا سوگند، او با کلمات استوار، بیان دل‌نشین و قلم سحرانگیزش، شما را به جهانی دیگری می‌برد و در فضای آیات قرآن به سیر و تأمل وامی‌دارد.

4

2 Aug 2026, 16:47 UTC71 views10 reactionsread 8 August 2026

• انسان های قوی در تهجد اشک میریزند! •

8🥰2

Showing the 12 most recent of 20 posts we hold for @R_Rohani28. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“کانال| روح الله روحانی” (@R_Rohani28), 452 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/R_Rohani28.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.