Channel
@ShaikhMuhammadKhatun
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
143subscribers
+5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001997627985 |
|---|---|
| Type | Channel |
| Username | @ShaikhMuhammadKhatun |
| Created | Between 1 November 2023 and 30 April 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/ShaikhMuhammadKhatun |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 04:18 | 143 | +1 |
| 4 Sept 2026, 20:21 | 142 | +1 |
| 27 Aug 2026, 20:26 | 141 | +2 |
| 21 Aug 2026, 13:15 | 139 | +1 |
| 8 Aug 2026, 23:01 | 138 | no change |
| 6 Aug 2026, 17:32 | 138 | first reading |
19 posts held, back to 20 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
29 reactions across 11 posts, in 5 distinct kinds. The most used accounts for 44.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 13 | 44.8% | |
| ❤ | 7 | 24.1% | |
| 👏 | 6 | 20.7% | |
| 👎 | 2 | 6.90% | |
| 🔥 | 1 | 3.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 20 December 2024 to 15 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
https://t.me/ShaikhMuhammadKhatun/104 مقاله منتشر شده جدید در مجله پژوهشنامه مطالعات اسنادی و آرشیوی، دوره۳ شماره ۶، تیر ۱۴۰۴ش؛ با عنوان: شاگردی نویافته از شمار شاگردان میرداماد کاظم استادی . فایل مقاله 👇 https://docs.aqr-libjournal.ir/article_216875_e9ee429bd849fa89c6c13ebb4eb2367f.pdf . چکیده: میرداماد (متوفی 1040ق) عالمِ ذیفنون دورۀ صفویه و از نسل علمای جبل عامل و مرعش در شام است که به ایران مهاجرت نمودهاند. …
👍1
Photo, posted without a caption
https://t.me/kazemostadiqom مقاله منتشر شده در شماره ۳۵ (دوره۱۴) مجله «مطالعات ایرانی اسلامی» کتابخانه ملی ایران: سه مجموعه وقفی نسخ خطی در سه آستان مقدس ایران (مشهد، قم، ری) . کاظم استادی . فایل مقاله👇 https://jii.nlai.ir/article_3205_940a677866bce1641245088405914c60.pdf . چکیده: یکی از انواع وقف، که در دورۀ اسلامی مخصوصاً دورههای متقدم بروز و ظهور یافته، وقف کتابها و نسخههای خطی برای مراکز علمی یا اماکن مذهبی …
https://t.me/ShaikhMuhammadKhatun/99 مقاله منتشر شده جدید در شماره ۳۸ (دوره۱۹) مجله «حدیث و اندیشه» با عنوان: «واکاوی جایگاه علمی و کتاب شناختی ملّا معزّالدین اردستانی در پرتو بررسی انتساب کاشف الحق» . کاظم استادی . فایل مقاله👇 https://hadithvaandisheh.qhu.ac.ir/article_13960_bb6710f426e8958c1644d632bf074ae1.pdf چکیده: معزالدین محمّد حسینی اردستانی» (م بعد از ۱۰۶۶ق) از نویسندگان کمتر شناخته شدۀ قرن یازدهم هجری …
Photo, posted without a caption
ابنخاتون و قطبشاهیان pinned «۲۰ کانال خوب و بد ❤️ خوشحال میشوم از «بیست» کانال «علمی» و «متفرقه» این فقیر، بازدید بفرمایید: https://t.me/kazemostadiqom 👇 . ۱- کانال: 🔻«قرآن و مصحف» در این شبکه، مطالب و پژوهشهایی پیرامون «قرآن، تفسیر، مصحف و تحریف» منتشر میشود. آدرس کانال👇 https:/…»
۲۰ کانال خوب و بد ❤️ خوشحال میشوم از «بیست» کانال «علمی» و «متفرقه» این فقیر، بازدید بفرمایید: https://t.me/kazemostadiqom 👇 . ۱- کانال: 🔻«قرآن و مصحف» در این شبکه، مطالب و پژوهشهایی پیرامون «قرآن، تفسیر، مصحف و تحریف» منتشر میشود. آدرس کانال👇 https://t.me/QuranMushaf2023 . ۲- کانال: 🔻«دائرة المعارف مهدی(ع)» در این شبکه، مطالب و پژوهشهایی پیرامون امام زمان (أرواحنا لتراب مقدمه الفداء) و کتاب الغیبة منتشر میشود.…
❤1👍1
https://t.me/ShaikhMuhammadKhatun مقاله منتشر شده در شماره ۵ (دورهٔ ۳) مجله «پژوهشهای نوین در گستره تاریخ، فرهنگ و تمدن شیعه»، با عنوان: تجزیه و تحلیل نسخ خطی کتابخانۀ شیخ محمد خاتون عاملی (پیشوای دولت قطبشاهیان) در کتابخانه آستان قدس رضوی . کاظم استادی . فایل مقاله👇 https://pnt.journals.hozehkh.com/article_680_fda155c18ea6d64d7d058a5c44c34a13.pdf چکیده: شاید از مهمترین و منحصربهفردترین نسخههای خطی که تاکنون …
👍1
https://t.me/ShaikhMuhammadKhatun مقاله منتشر شده در شماره ۶۰ (دورهٔ ۱۷) مجله «شمسه» آستان قدس رضوی، با عنوان: معرفی کتابهای درسی حوزه علمیه حیدرآباد هند در قرن 11و12، بر اساس بررسی نسخههای خطی ابنخاتون در کتابخانه آستان قدس . کاظم استادی . فایل مقاله👇 https://https://shamseh.aqr-libjournal.ir/article_233661_38b4212296ec34aae73d32197cadfd4d.pdf چکیده: محمد بن علی خاتون عاملی، مشتهر به ابنخاتون (م1059ق)، از خاند…
👏3
شرح نعمت (معرفی مقالات و آثار کاظم استادی) خرداد ۱۴۰۴ش . https://t.me/zendegybazendegy
👏3
امروز این طرح جلد رو طراحی کردم؛ به نظرتون چطوره؟ . https://t.me/ShaikhMuhammadKhatun
👍4👎2
هوش مصنوعی، تصاویر نقاشی مینیاتور شیخ محمد خاتون را، با کیفیت نمود. . https://t.me/ShaikhMuhammadKhatun
👍2
Showing the 12 most recent of 19 posts we hold for @ShaikhMuhammadKhatun. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“ابنخاتون و قطبشاهیان” (@ShaikhMuhammadKhatun), 143 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/ShaikhMuhammadKhatun.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.