Channel
@ShobeiryZanjani
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
7,485subscribers
+119 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001001831795 |
|---|---|
| Type | Channel |
| Username | @ShobeiryZanjani |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/ShobeiryZanjani |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 19:38 | 7,485 | +10 |
| 12 Sept 2026, 20:38 | 7,475 | +10 |
| 9 Sept 2026, 04:38 | 7,465 | +17 |
| 3 Sept 2026, 21:59 | 7,448 | +5 |
| 31 Aug 2026, 06:06 | 7,443 | +6 |
| 28 Aug 2026, 05:05 | 7,437 | +7 |
| 24 Aug 2026, 23:27 | 7,430 | +23 |
| 21 Aug 2026, 17:26 | 7,407 | +8 |
| 18 Aug 2026, 21:48 | 7,399 | +15 |
| 15 Aug 2026, 17:48 | 7,384 | +9 |
| 12 Aug 2026, 07:42 | 7,375 | +5 |
| 9 Aug 2026, 05:01 | 7,370 | +3 |
| 6 Aug 2026, 13:51 | 7,367 | +1 |
| 6 Aug 2026, 03:07 | 7,366 | no change |
| 5 Aug 2026, 22:19 | 7,366 | first reading |
45 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 15 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 45 (10 July 2026 – 28 August 2026) |
| Views total | 2,075 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 28 Aug 2026, 23:06 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
#حدیث 🔸شتابِ ناپیدای اجل و سرابِ آرزوهای دراز ❖از حضرت امام صادق (علیهالسلام) روایت شده است که: حضرت امیرالمومنین علی (علیهالسلام) فرمودند: «شخصی که فردا را در شمارِ عمرِ خویش میآورد، مرگ را آنگونه که شایسته است، نشناخته و در جایگاه حقیقیاش ننشانده و [جدی نگرفته] است. همچنین آن حضرت فرمودند: «هیچ بندهای آرزویش را طولانی نکرد، مگر آنکه کردارش را تباه ساخت.» ایشان زیاد این جمله را میفرمودند: «اگر بنده، اجلِ…
🔸محکمترین حلقۀ ایمان ▫️پیامبر اکرم (صلی الله علیه وآله) فرمودند: «أَوْثَقُ عُرَى الْإِيمَانِ الْحُبُّ فِي اللَّهِ وَ الْبُغْضُ فِي اللَّهِ وَ تَوَالِي أَوْلِيَاءِ اللَّهِ وَ التَّبَرِّي مِنْ أَعْدَاءِ اللَّهِ؛ محکمترین دستاویز ایمان، محبت در راه خدا و بغض در راه خدا، و سرسپردگی و پیروی از اولیای الهی و دشمنی و بیزاری از دشمنان خداوند است.» 📕الكافي؛ ج۲؛ ص۱۲۵، ح۶ @shobeiryzanjani
#استفتائات 🔸نحوۀ محاسبۀ زکات در صورت استفادۀ محدود محصول از آب باران ❓پرسش: زراعت ما در فصول زمستان و اوائل بهار که بارندگی خوب است، با آب باران سیراب میشود؛ ولی در اواسط و اواخر بهار با آب چاه آبیاری میشود. زکات محصولمان را بر اساس یکدهم محاسبه کنیم یا یکبیستم؟ ✍️پاسخ: اگر عرفاً با هر دو آبیاری شده، زکات آن سهچهلم است. 📚کتاب استفتائات، ج۲، ص۲۷۳، م۱۰۹۵ @shobeiryzanjani
🔸 خوشا بهحال شیعیان ما! ▫️حضرت امام كاظم (عليهالسلام والصلاة) فرمودند: «طُوبى لِشيعَتِنَا الْمُتَمَسِّكِينَ بِحَبْلِنَا فى غَيْبَةِ قائِمنا الثّابِتينَ عَلى مُوالاتِنا وَالْبَرآئَةِ مِنْ اَعْدآئِنا اُولئِكَ مِنّا وَ نَحْنُ مِنْهُمْ...؛ خوش به حال شيعيان ما كه در زمان غيبت قائم ما به ریسمان ولایت ما چنگ مىزنند و در دوستى ما و برائت از دشمنان ما پایدار و استوارند. آنها از ما و ما از آنها هستيم، آنها به پيشوائى م…
🔸خودفریبیِ «فقط همین یک گناه» ❖ ابو هاشم جعفری میگوید از حضرت امام حسن عسکری (علیهالسلام) شنیدم که فرمودند: «مِنَ الذُّنُوبِ الَّتِي لَا تُغْفَرُ قَوْلُ الرَّجُلِ لَيْتَنِي لَا أُؤَاخَذُ إِلَّا بِهَذَا؛ از جمله گناهانی که آمرزیده نمیشوند، این است که انسان بگوید: “کاش تنها به همین گناه بازخواست میشدم» [یعنی کاش گناه من همین بود] با خود گفتم: این نکتهای بسیار ظریف است؛ شایسته است آدمی، خود و همه امور و حالات خوی…
🏴اللَّهُمَّ صَلِّ عَلَى الْحَسَنِ بْنِ عَلِیِّ بْنِ مُحَمَّدٍ الْبَرِّ التَّقِیِّ الصَّادِقِ الْوَفِیِّ النُّورِ الْمُضِیءِ خَازِنِ عِلْمِکَ وَ الْمُذَکِّرِ بِتَوْحِیدِکَ وَ وَلِیِّ أَمْرِکَ ▪️جهت عرض تسلیت به محضر امام زمان حضرت بقیةاللهالأعظم (عجل الله فرجه الشریف) مجلس سوگواری شهادت جانسوز حضرت امام حسن عسکری (علیهالسلام والصلاة) همراه با سخنرانی و بیان معارف اهل بیت علیهمالسلام و مرثیهسرایی و توسل به عترت …
▪️حنّانه شو ویژهنامۀ ایام شهادت حضرت ختم المرسلین (صلّی الله علیه و آله) ▪️شمارهٔ۳؛ آغاز مصیبت علی علیه السلام که سالها جرعهنوش دریای ژرف علم نبی بوده، در واپسین ایام، آخرین نصیبش را تجرّع مینمود. جز به ضرورت از نزد حبیبش مفارقت نفرموده، لحظه لحظه را مغتنم شمرده و پاس هر واژۀ نبی را داشته است. و جز این سزا نبود، حال که چیزی تا انقطاع وحی نمانده، میباید که بیش از پیش منّتپذیر هر واژۀ ختم المرسلین میبود! مگر نه…
▪️حنّانه شو ویژهنامۀ ایام شهادت حضرت ختم المرسلین (صلّی الله علیه و آله) ▪️شمارهٔ۳؛ آغاز مصیبت @shobeiryzanjani
#احکام 🔸مسح و شستن موهای بلند در وضو و غسل برای مسح لازم نیست فرق باز کنند و پوست سر را مسح کنند. همین که بیخ موها و قسمتی از موی سر که بر اثر شانه زدن، بر صورت نمیریزد مسح شود، کافی است. در غسل نیز شستن موهای بلند لازم نیست و رسیدن آب به پوست سر کفایت میکند. 🔸مسح بر موی کاشته شده یا مصنوعی مسح بر موی کاشته شدهای که رشد و نمو میکند اشکالی ندارد؛ ولی مسح بر کلاهگیس و موی مصنوعی صحیح نیست (اگر امکان مسح بر خو…
📷 آیتاللهالعظمی شبیری زنجانی «مد ظله» در حال زیارت حضرت فاطمه معصومه «سلام اللهعلیها» در شب شهادت حضرت امام علي بن موسی الرضا «علیهالسلام والصلاة» ● چهارشنبه (۲۱ مرداد ۱۴۰۵) @shobeiryzanjani
▪️حنّانه شو ویژهنامۀ ایام شهادت حضرت ختم المرسلین (صلّی الله علیه و آله) ▪️شمارۀ ۲: سوگ سرمد داغ مصیبتِ آن سرور عالمیان (صلیالله علیه وآله) بیش از همه بر دل علی (علیهالسلام) نشسته بود. در بدو تولد پیش از همه، چشم بر او گشوده، در دامانِ پرمهر او بالیده و چون پدر به او دل بسته بود. روز مصیبت، با آنکه میدانست سقیفهنشینان هوای نَهْبِ تراثش دارند، لحظهای درنگ نکرد. سر مبارک حبیبش را از دامن به زمین ننهاده، مهیای غ…
▪️حنّانه شو ویژهنامۀ ایام شهادت حضرت ختم المرسلین (صلّی الله علیه و آله) ▪️شمارۀ ۲: سوگ سرمد @shobeiryzanjani
Showing the 12 most recent of 45 posts we hold for @ShobeiryZanjani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@ShobeiryZanjani edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 21 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“آیتاللهالعظمی شبیری زنجانی” (@ShobeiryZanjani), 7,485 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/ShobeiryZanjani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.