Channel
@Tallabtelm
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,733subscribers
-41 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001216855311 |
|---|---|
| Type | Channel |
| Username | @Tallabtelm |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Tallabtelm |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 03:15 | 1,733 | -3 |
| 13 Sept 2026, 14:01 | 1,736 | -5 |
| 9 Sept 2026, 19:36 | 1,741 | -6 |
| 4 Sept 2026, 10:21 | 1,747 | -2 |
| 31 Aug 2026, 13:36 | 1,749 | -4 |
| 28 Aug 2026, 04:13 | 1,753 | -5 |
| 25 Aug 2026, 07:32 | 1,758 | -1 |
| 22 Aug 2026, 17:23 | 1,759 | -2 |
| 19 Aug 2026, 04:11 | 1,761 | -3 |
| 16 Aug 2026, 07:15 | 1,764 | -3 |
| 12 Aug 2026, 23:54 | 1,767 | -4 |
| 9 Aug 2026, 23:36 | 1,771 | -2 |
| 6 Aug 2026, 13:26 | 1,773 | -1 |
| 6 Aug 2026, 07:02 | 1,774 | no change |
| 6 Aug 2026, 02:22 | 1,774 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
أحبُّ العلاقات التي لا تبلى مع مرور السنين، يُحافظ أطرافُها على نضرة أفئدتهم، وكأن لقاء اليوم سبقهُ لقاءٌ بالأمس، نفسُ الحرارة في إبداء الشعور، وذاتُ الألق في تبادل الحديث، الأنفسُ يُخيّم عليها الصفاء، وتصون الودّ، ولها حبالٌ من الأفكار متصلة، كلما تجدد اللقاء، تجدد معه العهد واهتزّت وربَت.
Photo, posted without a caption
{فعلم ما في قلوبهم فأنزل السكينة عليهم} قال ابن عباس: «إنما أنزلت السكينة على من علم منه الوفاء». ــــــــــــــــــــــــــــــــــــــــــــــــ
ابن القيم رحمه الله وكثير من الناس لولا الحياء الذي فيه لم يؤد شيئا من الأمور المفترضة عليه، ولم يرع لمخلوق حقا، ولم يصل له رحما، ولا بر له والدا؛ فإن الباعث على هذه الأفعال إما ديني ــ وهو رجاء عاقبتها الحميدة ــ، وإما دنيوي عادي ــ وهو حياء فاعلها من الخلق ــ؛ فقد تبين أنه لولا الحياء إما من الخالق أو من الخلائق لم يفعلها صاحبها. [مفتاح دار السعادة](٧٨٩) ــــــــــــــــــــــــــــــــــــــــــــــــ
Photo, posted without a caption
وَمِنَ العَداوَةِ ما يَنالُكَ نَفعُهُ وَمِنَ الصَّداقَةِ ما يَضُرُّ وَيُؤلِمُ .. المتنبِّي
Photo, posted without a caption
- كفى بالمرء جهلاً إذا أعجب برأيه، فكيف به معجباً ورأيه الجهل بعينه؟ الرافعي ــــــــــــــــــــــــــــــــــــــــــــــــ
💡ابن القيِّم رحمه الله وإنَّما الهديَّةُ النَّافعةُ : كلمةٌ مِن الحكمة يُهدِيها الرَّجلُ إلى أخيه المسلم .. الرِّسالة التَّبوكيَّة ١/ ٨٦ ــــــــــــــــــــــــــــــــــــــــــــــــ
أحبُّ الكُتّاب إلينا هم من يكشفون عن دواخلنا في نصوصهم، ونجد لديهم انعكاس همومنا، ومفاتيح أقفالنا، وتعابير أفكارنا، وإجابات تساؤلاتنا، أو بعبارة جامعة قالها زكي مبارك: "الكاتب الحقّ هو الذي يُنسيك نفسه ليشغلك بنفسك" عبيد الظاهري. ــــــــــــــــــــــــــــــــــــــــــــــــ
قيل لأفلاطون : بماذا ينتقم الإنسان مِن عدوِّه؟. قال : بأن يزداد فضلًا في نفسه .. عيون الأخبار( ٢/ ١٢٤) ــــــــــــــــــــــــــــــــــــــــــــــــ
وما غيمٌ ككفِ أبي.♥️
Showing the 12 most recent of 20 posts we hold for @Tallabtelm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قـلـم عــابـــرℛ” (@Tallabtelm), 1,733 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Tallabtelm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.