Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 10 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Observations
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Content that also appears on other registered channels
Posts published here appear word for word on 1 other registered channel. They sit inside a group of 27 channels that share the same post bodies with each other. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
Matching posts — open both and compare (6 of the pairs behind the counts below)
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 1 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 17 comparable posts for this entry, running 9 July 2026 to 2 August 2026. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Verbatim republication has three causes and the text separates only two: a clone/mirror, unattributed copy-paste, or BOTH channels copying a common third source that neither attributes. The spread filter (content held by at most 8 channels) reduces the third and does not remove it.
'Earliest' means earliest IN THIS CORPUS. A channel ingested one page deep will look younger than a neighbour ingested in full; corpus_coverage above is there to be checked before the direction is believed.
shared_verified_est extrapolates the sampled pass rate over the full narrow match count; sampled/passed are the numbers actually measured.
Absence of a forward header is not proof of intent: Telegram lets a channel disable forward attribution, and a credit written in the body is not parsed as attribution here (mention_edge_either_way above is the closest available signal).
Across the whole group of 27, the earliest publisher we hold is @thamar3. That is a statement about our reading window, not a claim of authorship.
Recorded under the key clone_source, last confirmed 7 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 26 other registered channels, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
62 measurements spanning 94 days, net +111. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 14,475–15,141 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 62
Measured (UTC)
Subscribers
Change
7 Nov 2026, 23:45
14,663
-10
6 Nov 2026, 21:45
14,673
-8
5 Nov 2026, 19:19
14,681
-8
4 Nov 2026, 18:50
14,689
-4
3 Nov 2026, 22:01
14,693
-9
2 Nov 2026, 18:56
14,702
-14
1 Nov 2026, 18:08
14,716
-8
31 Oct 2026, 16:50
14,724
-12
30 Oct 2026, 13:49
14,736
-6
29 Oct 2026, 16:57
14,742
-9
28 Oct 2026, 19:31
14,751
-7
27 Oct 2026, 19:17
14,758
-10
26 Oct 2026, 20:40
14,768
-13
25 Oct 2026, 17:16
14,781
-8
24 Oct 2026, 17:35
14,789
-15
23 Oct 2026, 16:27
14,804
-10
22 Oct 2026, 16:30
14,814
-19
21 Oct 2026, 10:09
14,833
-11
20 Oct 2026, 05:08
14,844
-13
19 Oct 2026, 05:07
14,857
first reading
Engagement
55 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 62 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
0.828%
avg views ÷ 14,663 subscribers
Avg views / post
121
11 posts measured
Reaction rate
—
this channel exposes no reaction counts
Posts in window
11
of 55 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 27 October 2026
Posts held
55 (9 July 2026 – 27 October 2026)
Views total
1,335
Reactions total
—
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Nov 2026, 17:54 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
4m 05s
Average length
1m 22s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Telegram’s own ‘edited’ marker: 0 of 11 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
قال سفيان بن عيينة: ليس في الأرض صاحب بدعة إلا وهو يجد ذلة تغشاه، قال: وهي في كتاب الله، قالوا وأين هي من كتاب الله؟ قال: أما سمعتم قوله تعالى ﴿(إن الذين اتخذوا العجل سينالهم غضب من ربهم وذلة في الحياة الدنيا)﴾ قالوا. يا أبا محمد هذه لأصحاب العجل خاصة. قال:
كلا! اتلوا ما بعدها ﴿(وكذلك نجزي المفترين)﴾ فهي لكل مفتر ومبتدع إلى يوم القيامة. [١]
—————
[١] حلية الأولياء لأبي نعيم الأصبهاني (٧/ ٢٨٠)
•••
• قالَ الإمام مالكُ بن أنس رضي الله عنه :
وبلغَني أنَّ لقمانَ قالَ لابنِه: يا بُنيَّ؛ ليس غَناءٌ كصحَّة، ولا نعيمٌ كطِيبِ نَفْس.
• وقالَ رحمه الله :
قال لقمانُ لابنِه: يا بُني؛ إنَّ الناس قد تطاوَلَ علَيهِم ما يُوعَدون، وهُم إلى الآخرةِ سِراعٌ يذهَبون، وإنَّك قدِ استَدبَرتَ الدُّنيا منذُ كنت، واستَقبلتَ الآخِرة، وإنَّ دارًا تسِيرُ إلَيها أقربُ إليكَ من دارٍ تَخرُجُ منها.
"حلية الأولياء" (٦/ ٣٢٠)
•••
فائدة جليلة:
«.. كلُّ شخصَين ادَّعَيا أمرًا من الأمور؛ أحدهما صادقٌ في دعواه، والآخر كاذب - فلا بدَّ أن يبينَ صِدقُ هذا وكذبُ هذا من وجوهٍ كثيرة؛ إذِ الصِّدقُ مُستلزِمٌ للبِرِّ، والكَذِبُ مُستلزِمٌ للفُجور.
كما في الصحيحين عن ابن مسعود عن النبي ﷺ أنه قال: «عليكُم بالصِّدق؛ فإنَّ الصِّدقَ يهدي إلى البِرِّ، وإنَّ البِرَّ يهدي إلى الجنة، ولا يزالُ الرجلُ يصدُق ويتحرَّى الصِّدقَ حتى يُكتَبَ عندَ الله صِدِّيقًا، وإيّ…
قبل أن يتدنّسوا
روي عن السلف أنهم كانوا يغتنمون دعاء أهل الطاعات عقيب فراغهم من العبادات؛ لما يكون في قلوبهم من صفاءٍ، وبقاءِ أثرِ الإقبال على الله تعالى.
أخرج ابن أبي شيبة عن عمر رضي الله عنه قال: “تلقوا الحجاج والعمار والغزاة فليدعوا لكم قبل أن يتدنسوا”.
وقال حبيب بن أبي ثابت: "كنا نلتقي الحجاج فنصافحهم قبل أن يقارفوا".
المصنف | | 7/ (399 - 400)
ــــــــــــــــــــــــــــــــــــــــــــــــ
💡قال ابن حزمٍ رحمه الله:
[تطلبتُ غرضًا يستوي الناس كلهم في استحسانه وفي طلبه، فلم أجده إلا واحدًا، وهو طرد الهم... فرأيتهم على اختلاف أهوائهم ومطالبهم لا يتحركون حركةً أصلًا إلا فيما يرجون به طرد الهم... (فـ)بحثتُ عن سبيل موصلة على الحقيقة إلى طرد الهم، فلم أجدها إلا التوجه إلى الله عز وجل بالعمل للآخرة... ووجدت العمل للآخرة سالمًا من كل عيب، خالصًا من كل كدر، موصلًا إلى طرد الهم على الحقيقة... فاعلم أنه مطلوب واحد،…
•
عن عبد الله بن عباس رضي الله عنهما، في قوله: ﴿لقد جاءكم رسول من أنفسكم﴾، قال: ليس من العرب قبيلةٌ إلا وقد ولدت النبي ﷺ؛ مُضَرِيُّها، ورَبِيعيُّها، ويَمانِيُّها.
يا له من شرف!
•
الذكاء الاصطناعي جربته حديثًا، في بعض المسائل التي أدرسها، أو معلومات أردت معرفتها. هو طريق أسرع للحصول على ما نريد، لكنه - غالبا يعطي معلومة ناقصة أو غير مكتملة، هذا إن كانت صحيحة.
البعض يريد تلخيص درس، أو عمل بحث، أو حل بعض المسائل باستخدامه،لكن تأكد أنه لا يصنع العلم الذي تريده. وتذكر حديث العلماء والمشايخ الذين يكررون أن العلم لا يكون عبر المعلومات الجاهزة، ولا المقاطع والأشرطة بل يكون بملازمة الكتب والعلماء.
…
🤲 اللهم عليك بالرافضة وأذنابهم #الحوثيين وكل وكلاء #إيران #المجوسية اللهم عجل بهلاكهم وأعوانهم ومناصريهم وحسبنا الله ونعم الوكيل اللهم لا تحقق لهم غاية ولا ترفع لهم راية واجعلهم عبرة وآية ولا تبق منهم باقية اللهم أدر دائرة السوء عليهم قتلا وتشريدا وتجويعا وتدميرا واقتلهم شر قتلة
أثقلُ ما يحملُه #المذنبُ ليس ذنبَه، بل ظنُّه أنَّ ذنبَه أكبرُ من أن يُمحى، ومن هذا البابِ يدخلُ #القنوطُ، فيتركُ العبدُ التوبةَ لا زهدًا فيها بل يأسًا منها. وفي السنَّةً كلماتٌ يسيرةٌ تقلبُ هذا الميزانَ، فقدْ قال رسولُ اللهِ ﷺ «ما على الأرضِ أحدٌ يقولُ لا إلهَ إلَّا اللهُ واللهُ أكبرُ ولا حولَ ولا قوَّةَ إلَّا باللهِ إلَّا كفَّرتْ عنه خطاياه ولو كانت مثلَ زبدِ البحرِ»
.
وفيه #ثلاثةُ مواضعَ:
#الأوّل: «ما على الأرض…
لأبي القاسم عليِّ بن محمد بن بَهْدَل الأصفهانيِّ:
أستـغفرُ اللهَ ربًّا قادرًا أبدًا •• علىٰ برِيَّته للخَلق قهَّارَا
أستَغفرُ اللهَ ممَّا قد جهَرتُ بهِ •• منَ الخَطايا، وما أسرَرتُ إسرارَا
أستَغفرُ اللهَ من جَهلٍ ومن زَللٍ •• ومن خَطاءٍ وعَمدٍ يُعقِبُ النَّارَا
أستَغفرُ اللهَ كم من ليلةٍ سَلفَتْ •• حمَلتُ فيها منَ الآثامِ أوزارَا
أستَغفرُ اللهَ كم من نِعمةٍ ويَدٍ •• للهِ عِندِي كمِثلِ الغَيثِ مِدرارَا
أستَغفرُ اللهَ…
Showing the 12 most recent of 55 posts we hold for @fawaiedwad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
Dead references
1
handles named in this channel’s posts, vacant today
Evidenced gone
0
we ourselves saw one of these resolve, at some point
Never seen alive
1
vacant every time we have ever looked
@fawaiedwad named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
@alosoolbilqasim named in 1 post, 8 August 2026 – 8 August 2026
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
༺ وَقْفَةٌ مَعَ النَّفْسِ ༻ @WAQFA · 24,834 Telegram ranks this channel #1 of 92 here — alongside 91 others — read 14 September 2026
☎️ جوال الفوائد اليومية ☎️ @JAWAL26 · 21,327 Telegram ranks this channel #2 of 88 here — alongside 87 others — read 27 September 2026
بوح الروح 💟 @bawh_alruwh · 56,578 Telegram ranks this channel #17 of 85 here — alongside 84 others — read 22 August 2026
🔸 سُــنَّـةٌ 🔸 @Sunnah_Mohmmad2 · 19,493 Telegram ranks this channel #32 of 88 here — alongside 87 others — read 2 October 2026
📕 قناة أبو تركي للرقائق ✏️ @abutrkeshmmre999 · 22,742 Telegram ranks this channel #43 of 87 here — alongside 86 others — read 19 September 2026
🔔 فوائد و فرائد 🔔 @fwayiid · 210,918 Telegram ranks this channel #44 of 94 here — alongside 93 others — read 16 August 2026
مُذَكِّرات @zaaad14 · 20,555 Telegram ranks this channel #50 of 87 here — alongside 86 others — read 25 September 2026
سعيد القاضي أبو حاتم @saidalkady39 · 22,232 Telegram ranks this channel #53 of 93 here — alongside 92 others — read 20 September 2026
🍃لن يسبقني الي الله احد🍃 @ayat6236 · 45,921 Telegram ranks this channel #57 of 87 here — alongside 86 others — read 27 August 2026
رجال بهمة تحيي أمة 💚ُ @zaaad11 · 22,422 Telegram ranks this channel #72 of 90 here — alongside 89 others — read 19 September 2026
🍂🍃 وَرَتِّلِ الْقُرْآنَ (أيمن سويد) 🍃 @Ratelelquran · 43,951 Telegram ranks this channel #84 of 86 here — alongside 85 others — read 28 August 2026
أغرد بصمت @AlsharabiN · 57,782 Telegram ranks this channel #95 of 95 here — alongside 94 others — read 23 August 2026
This channel appears in 12 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this
entry's latest reading, not the date you are reading this.
“"ثِمارُ طُـوّيلِبـة"” (@fawaiedwad), 14,663 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/fawaiedwad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.