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Channel

يوسف بن محمد الدُكَّالي

@Y_Dokkali

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

2,004subscribers

-43 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001116871046
TypeChannel
Username@Y_Dokkali
CreatedBetween 1 February 2017 and 30 November 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/Y_Dokkali

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,0032,0472,0256 August 2026 — 2,047 subscribers6 August 2026 — 2,047 subscribers8 August 2026 — 2,044 subscribers11 August 2026 — 2,041 subscribers15 August 2026 — 2,037 subscribers18 August 2026 — 2,033 subscribers21 August 2026 — 2,028 subscribers25 August 2026 — 2,024 subscribers27 August 2026 — 2,026 subscribers30 August 2026 — 2,024 subscribers2 September 2026 — 2,021 subscribers7 September 2026 — 2,014 subscribers12 September 2026 — 2,010 subscribers15 September 2026 — 2,003 subscribers19 September 2026 — 2,004 subscribers2,0046 August 202619 September 2026
15 measurements spanning 44 days, net -43. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,996–2,054 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 07:362,004+1
15 Sept 2026, 05:152,003-7
12 Sept 2026, 00:382,010-4
7 Sept 2026, 23:212,014-7
2 Sept 2026, 13:062,021-3
30 Aug 2026, 19:272,024-2
27 Aug 2026, 15:452,026+2
25 Aug 2026, 01:592,024-4
21 Aug 2026, 09:072,028-5
18 Aug 2026, 18:122,033-4
15 Aug 2026, 17:082,037-4
11 Aug 2026, 19:162,041-3
8 Aug 2026, 19:062,044-3
6 Aug 2026, 06:202,047no change
6 Aug 2026, 03:512,047first reading

Engagement

20 posts held, back to 30 January 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

21 Jul 2026, 22:26 UTC345 viewsread 7 August 2026

ما جاء في الكذب على رسول الله ﷺ قال البخاري في صحيحه 107 : حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ جَامِعِ بْنِ شَدَّادٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ قَالَ: قُلْتُ لِلزُّبَيْرِ: إِنِّي لَا أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺَ كَمَا يُحَدِّثُ فُلَانٌ وَفُلَانٌ قَالَ : أَمَا إِنِّي لَمْ أُفَارِقْهُ، وَلَكِنْ سَمِعْتُهُ يَقُولُ : " مَنْ كَذَبَ عَلَيَّ فَلْيَ

28 Jun 2026, 13:19 UTC920 viewsread 7 August 2026

فهرسة - [نسخ .docx] الحمد لله والصلاة والسلام على رسول الله وبعد، استجابة لبعض الإخوة الذين يسألون عن النسخ بصيغة وورد وضعت هذه القناة وجمعت فيها كل ما نشر في القناة الأصلية وجاءت على سبعة أبواب : - القرآن وعلومه - العبادات - الزهد - الأدب - فضائل الصحابة - مجاميع - آثار وأخبار الصالحين والله نسال التوفيق والسداد وأن يرزقنا الإيمان والعمل ولا حول ولا قوة إلا بالله هذا وصل اللهم على نبينا محمد وعلى آله وص

27 Jun 2026, 10:52 UTC≈1,340 viewsread 7 August 2026

الصلاة لابن عمر رضي الله عنه - [النسخة الأخيرة] الحمد لله والصلاة والسلام على رسول الله وبعد، يقول ابن سعد في الطبقات ٤/١١٠ : أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ قَالَ: أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ قَالَ: قَالَ لِي أَبُو جَعْفَرٍ أَمِيرُ الْمُؤْمِنِينَ: كَيْفَ أَخَذْتُمْ قَوْلَ ابْنِ عُمَرَ مِنْ بَيْنِ الأَقَاوِيلِ؟ فَقُلْتُ لَهُ: بَقِيَ يَا أَمِيرَ الْمُؤْمِنِينَ وَكَانَ لَهُ فَضْلٌ عِنْدَ النَّاسِ وَوَجَدْنَا

27 Jun 2026, 10:39 UTC485 viewsread 7 August 2026
Forwarded from @abu0hamzaPhoto

Photo, posted without a caption

27 Jun 2026, 10:39 UTC489 viewsread 7 August 2026
Forwarded from @abu0hamza

[ ينشر لأول مرة عن نسخة خطية ] الحمد لله رب العالمين، والصلاة والسلام على أشرف المرسلين، وعلى آله وصحبه ومن تبعهم بإحسان إلى يوم الدين، أما بعد؛ فهذا منتقى نفيس من مصنف مفقود من مصنفات الحافظ أبي محمد الحسن بن محمد الخلال البغدادي، ينشر لأول مرة عن نسخة خطية فريدة. وهو منتقى من كتاب بعنوان «اشتقاق الأسماء». انتقاه الحافظ ابن طولون الصالحي الدمشقي وكتبه بخطه ورواه عن مصنفه بسنده. وقد بلغ عدد ما انتقاه (38) خبرًا ير

13 Jun 2026, 21:16 UTC≈4,820 viewsread 7 August 2026

في رحاب فقهاء المدينة الحمد لله والصلاة والسلام على رسول الله وبعد، فهذا جمع لآثار وأخبار علماء المدينة وفقهائها الكبار من أبناء الصحابة رضي الله عنهم ومواليهم الذين اشتهروا بالعلم والحديث، وممن كانت تدور عليهم الفتوى في ذلك الزمن. وسأذكر في هذا الجمع بإذن الله تعالى : - سعيد بن المسيب بن حزن - عروة بن الزبير بن العوّام - عبيد الله بن عبد الله بن عتبة بن مسعود - أبو سلمة بن عبد الرحمن بن عوف - سليمان بن يسار م

Showing the 12 most recent of 20 posts we hold for @Y_Dokkali. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“يوسف بن محمد الدُكَّالي” (@Y_Dokkali), 2,004 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Y_Dokkali.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.