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Channel

قناة|| أبـي خـالد الهـاشـمي

@Enemy_of_Asharis

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

309subscribers

+4 since we began measuring on 26 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001658583261
TypeChannel
Username@Enemy_of_Asharis
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded26 August 2026
Last confirmed live19 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/Enemy_of_Asharis

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 69% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

30530930726 August 2026 — 305 subscribers26 August 2026 — 305 subscribers2 September 2026 — 308 subscribers19 September 2026 — 309 subscribers26 August 202619 September 2026
4 measurements spanning 24 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 304–310 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 17:41309+1
2 Sept 2026, 15:37308+3
26 Aug 2026, 07:45305no change
26 Aug 2026, 07:30305first reading

Engagement

18 posts held, back to 27 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 23 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
26m 10s
Average length
13m 05s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

19 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 42.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 5850415463460246527842.1%
custom 5852839925254198195631.6%
custom 6007935141387704379315.8%
custom 6050999494269473653210.5%

Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 27 June 2026 to 23 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

23 Aug 2026, 16:34 UTC14 viewsread 26 August 2026
Forwarded from @MShmsDin

https://youtube.com/@sheikhdimashqiah?si=2s-Y7P0TdFVIgN6M قناة الدكتور عبد الرحمن الدمشقية الجديدة بعد ما اغلاق قناته القديمة من قبل شكاوى الداجنة انشروه 👆🏼👆🏼

16 Aug 2026, 18:06 UTC51 views3 reactionsread 26 August 2026
Forwarded from @YounesAhmedChannelFile

كتاب ألف باء التربية – مرجع منظم في تربية الأبناء – من محاضرات الدكتور عبدالرحمن ذاكر الهاشمي 2026

custom 60079351413877043792custom 58504154634602465271

14 Aug 2026, 22:14 UTC49 views1 reactionsread 26 August 2026
Forwarded from @aldffar

*‏[ماذا تَفْعَلُ إذا ضاعَ مِنْكَ شيءٌ؟]* ‏عَنْ ابنِ عُمَرَ رضي اللهُ عنهُ في الضَّالَّةِ: ‏أنَّهُ كانَ يَتَوَضَّأُ ويُصَلِّي رَكْعَتَيْنِ، ويَتَشَهَّدُ، ويقولُ: ‏«يا هادِيَ الضَّالِّ، وَرادَّ الضَّالَّةِ، ارْدُدْ عَلَيَّ ضالَّتِي بِعِزَّتِكَ وسُلْطانِكَ، فإنَّها مِنْ عَطائِكَ وفَضْلِكَ». ‏[ابنُ أَبِي شَيْبَة٣٠٣٣٨

custom 58504154634602465271

9 Aug 2026, 14:45 UTC74 views2 reactionsread 26 August 2026
Forwarded from @ahlalsunhPhoto

← قال أبو بكر ابن كامل: «جئت إلى أبي جعفر (الطبري صاحب التفسير) قبل المغرب، ومعي ابني أبو رفاعة، وهو شديد العلة، فقال لي: هذا ابنك؟ فقلت: نعم. قال: ما اسمه؟ قلت: عبد الغني. قال: أغناه الله، وبأي شيء كنيته؟ قلت: بأبي رفاعة. قال: رفعه الله، أفلك غيره؟ قلت: نعم، أصغر منه. قال: وما اسمه؟ قلت: عبد الوهاب أبو يعلى. قال: أعلاه الله، لقد اخترت الكنى والأسماء. ثم قال لي: كم لهذا سنة؟ قلت: تسع سنين. قال: لم لم تس…

custom 58504154634602465272

7 Aug 2026, 13:35 UTC56 viewsread 26 August 2026
Forwarded from @esdaratalsunnahFile

File, posted without a caption

6 Aug 2026, 20:15 UTC64 viewsread 26 August 2026
Forwarded from @sunnahwadeha

https://sunnahwadeha.com/#gift

6 Aug 2026, 20:15 UTC60 views1 reactionsread 26 August 2026
Forwarded from @sunnahwadehaPhoto

Photo, posted without a caption

custom 58504154634602465271

28 Jul 2026, 20:03 UTC152 views2 reactionsread 26 August 2026
Video

Video, posted without a caption

custom 58528399252541981952

28 Jul 2026, 18:05 UTC70 views1 reactionsread 26 August 2026
Forwarded from @emran_amer_9944

أسأل الله العظيم رب العرش العظيم، من له الأسماء الحسنى والصفات العلى، من استوى على عرشه بنفسه، وكلم نبيه بصوته، وينزل كل ليلة إلى السماء الدنيا بذاته، ومن سيطوي السماوات والأرض يوم القيامة بقبضة يده المباركة. أن يجعل من المباهلة التي جرت البارحة فرقانا وإظهارا للحق ودمغا للباطل، وأن يهلك الظالمين المعتدين الفجار الفاسقين، وأولهم وعلى رأسهم العابث طارق السيد الباحث، هذا الفاسق الضال المبتدع عديم المروءة، ويجعله عبرة …

custom 58528399252541981951

26 Jul 2026, 14:53 UTC58 viewsread 26 August 2026
Forwarded from @Hadithowners

قوامة الرجل حجر الأساس في صلاح البيوت كان المغيرة بن شعبة رضي الله عنه يقول: النساء أربع، والرجال أربعة: - رجل مذكر، وامرأة مؤنثة، فهو قوّام عليها. - ورجل مؤنث، وامرأة مذكرة، فهي قوّامة عليه. - ورجل مذكر، وامرأة مذكرة، فهما كالوعلين ينتطحان. - ورجل مؤنث، وامرأة مؤنثة، فهما لا يأتيان بخير، ولا يفلحان. وهذا المعنى يشهد له الواقع؛ فإن البيوت لا تستقيم إلا إذا قام الرجل بما حمّله الله من القوامة، وأخذ بالأسباب التي ت…

24 Jul 2026, 20:03 UTC70 views1 reactionsread 26 August 2026
Forwarded from @sssamm4

ينتبه من هذه الامور أثناء قراءة كتب كثير من المتأخرين. والأصل على طالب العلم أن يقرأ ويهتم ويدمن النظر في كتب أهل الحديث والأثر، المعروفين، المشهورين بالعلم، والورع، والديانة، كأحمد والشافعي ومالك والأوزاعي وابن أبي شيبة والبخاري وأبو داود والترمذي وأبو عبيد والآجري واللالكائي والدارمي... الذين لا يستوحش من ذكرهم، فيقف على كتبهم وكلامهم أولا، ويستشرحها، ويعتني بها، ويحرص عليها قبل أن يقرأ لمن تأخر، فيكون بذلك مشربه ص…

custom 58504154634602465271

21 Jul 2026, 20:48 UTC61 viewsread 26 August 2026
Forwarded from @sunnahwadeha

ل ابن القيم رحمه الله في «النونية» في بيان أن الخوارج على ضلالهم أحسن حالاً من الأشاعرة: ‏٢٢٢٠ - قلتم تأولنا كذاك تأولوا ... وكلاكما فئتان باغيتان ‏٢٢٢١ - ولكم عليهم ميزة التعطيل والتـ ... ـحريف والتبديل والبهتان ‏٢٢٢٢ - ولهم عليكم ميزة الإثبات والتـ ... ـصديق مع خوف من الرحمن ‏٢٢٢٣ - ألكم على تأويلكم أجران إذ ... لهم على تأويلهم وزران؟ ‏٢٢٢٤ - حاشا رسول الله من ذا الحكم بل ... أنتم وهم في حكمه سيان ‏٢٢٢٥ - وكل…

Showing the 12 most recent of 18 posts we hold for @Enemy_of_Asharis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة|| أبـي خـالد الهـاشـمي” (@Enemy_of_Asharis), 309 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Enemy_of_Asharis.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.