Channel

📚 قناة {سماعات الحديث}

@sssamm4

On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,295subscribers

-3 since we began measuring on 19 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID	-1001946212535
Type	Channel
Username	@sssamm4
Created	Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	19 August 2026
Last confirmed live	14 September 2026
Measurements held	8
Confirmed unchanged	1 time, most recently 14 September 2026
On Telegram	t.me/sssamm4

Growth

8 measurements spanning 25 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,293–1,313 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
14 Sept 2026, 02:01	1,295	-7
5 Sept 2026, 05:36	1,302	-5
1 Sept 2026, 13:44	1,307	+1
29 Aug 2026, 08:03	1,306	-4
26 Aug 2026, 07:12	1,310	-1
23 Aug 2026, 17:13	1,311	+13
20 Aug 2026, 06:51	1,298	no change
19 Aug 2026, 19:45	1,298	first reading

Engagement

20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

263 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 24.3% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share
custom 5877582948378618330	64	24.3%
👍	57	21.7%
❤	52	19.8%
custom 5897660202500497817	44	16.7%
💯	36	13.7%
🔥	10	3.80%

Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 263 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 26 May 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Aug 2026, 08:47 UTC108 views14 reactionsread 19 August 2026

Forwarded from @S9nnahFile

السلام عليكم ورحمة اللّٰـه وبركاته إن شاء الـلّٰــه تعالى نلقاكم على الموعد عصر الغد في المجلس السادس عشر من مجالس قراءة كتاب: 📚 جامع البيان عن تأويل آي القرآن لابن جرير الطبري. [من تفسير قوله تعالى: ﴿وَإِذِ استَسقى موسى لِقَومِهِ فَقُلنَا اضرِب بِعَصاكَ الحَجَرَ فَانفَجَرَت مِنهُ اثنَتا عَشرَةَ عَينًا قَد عَلِمَ كُلُّ أُناسٍ مَشرَبَهُم كُلوا وَاشرَبوا مِن رِزقِ اللَّهِ وَلا تَعثَوا فِي الأَرضِ مُفسِدينَ﴾ [البقرة…

custom 58775829483786183309❤2👍2💯1

5 Aug 2026, 11:32 UTC262 views14 reactionsread 19 August 2026

°• قال الإمام أحمد بن حنبل رحمه اللّٰه في كتابه «الرد على الجهمية» : الحمد لله الذي جعل في كل زمان فترة من الرسل، بقايا من أهل العلم، يدعون من ضل إلى الهدى، ويصبرون منهم على الأذى، يحيون بكتاب الله الموتى، ويبصرون بنور الله أهل العمى، فكم من قتيل لإبليس قد أحيوه، وكم من ضال تائه قد هدوه، فما أحسن أثرهم على الناس، وأقبح أثر الناس عليهم. ينفون عن كتاب الله تحريف الغالين، وانتحال المبطلين، وتأويل الجاهلين، الذين عقدوا …

💯6❤4👍2🔥2

5 Aug 2026, 10:22 UTC218 views11 reactionsread 19 August 2026

عن علي بن المديني: كَانَ بِشْرُ بْنُ المُفَضَّلِ يُصَلِّي كُلَّ يَوْمٍ أرْبَعَ مِئَةِ رَكْعَةٍ وَيَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَذُكِرَ عِنْدَهُ إنْسَانٌ مِنَ الجَهْمِيَّةِ فَقَالَ : لَا تَذْكُرْ ذَاكَ الكَافِرَ!. 📕 [أصول الاعتقاد للالكائي]. كما ترى فالتقوى لا تتعارض مع تكفير الزنادقة، بل تقتضي ذلك، فمن اتقى الله لم يفترِ الكذب عليه بإدخالِ من يجحد صفات ربه ويلحد في آياته في الإسلام بل ويجعل منهم أئمة. ولا يخا…

💯7👍2❤1🔥1

5 Aug 2026, 09:09 UTC242 views14 reactionsread 19 August 2026

تكفير المعيَّن عند أئمة السلف وأهل الحديث زعم بعض من ينتسب للدعوة أن أئمة السلف وأهل الحديث كانوا يبتعدون عن تكفير المعيَّن، وأنهم إنما يحكمون على المقالات والطوائف دون الأعيان!! وهذا مخالف لما عليه أئمة السلف؛ فإن تكفير المعيَّن من مذهب أهل السنة، وقد كفّر أئمة الإسلام أعيانًا بأسمائهم ممن ظهرت منهم مقالات الكفر، وهذا منقول عن أئمة السنة كالإمام أحمد بن حنبل وعبد الله بن المبارك وإسحاق بن راهويه رحمهم الله. ومن ذ…

👍5❤4🔥3💯2

17 Jul 2026, 22:23 UTC≈1,090 views16 reactionsread 19 August 2026

حال #الصحابة مع بعضهم : • حَدَّثَنا عَلِيٌّ ، أنا زُهَيْرٌ ، عَنْ سِماكٍ ، عَنْ جابِرِ بْنِ سَمُرَةَ قالَ : " كانُوا يَجْلِسُونَ يَتَحَدَّثُونَ ويَأْخُذُونَ فِي أمْرِ الجاهِلِيَّةِ فَيَضْحَكُونَ ، ويَتَبَسَّمُ مَعَهُمْ إذا ضَحِكُوا ، يَعْنِي رَسُولَ اللَّهِ - ﷺ - . مسند ابن الجعد : ‹ ص ٣٩٠ › . • حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ ، عَنْ أَبِي سَلَمَةَ ، قَالَ : «لَمْ يَكُنْ أَصْحَابُ…

custom 58775829483786183309👍4❤3

24 Jun 2026, 03:56 UTC799 views19 reactionsread 19 August 2026

من أعظم مفسدات النظر في العلوم الشرعية وأسوأ ما يدخل به إليها الدخول إليها من باب الشبهات وردها فلا ينظر الناظر لهذه العلوم بل ولا للدين إلا أنه مجموعة شبهات وردها .. وهذا الفساد عينه فيمن قصر اشتغاله بعلم الكلام فالدين عنده شكوك وردها. وأحسن ما يدخل به للعلوم الشرعية الدخول إليها طلبا لمراد الله في كتابه ورسوله صلى الله عليه وسلم في سنته ومحاولة تمثل مقتضيات ذلك في أعمال القلوب والجوارح.

custom 587758294837861833010👍4💯2🔥2❤1

24 Jun 2026, 02:44 UTC751 views13 reactionsread 19 August 2026

°° فضل صيام يوم عاشوراء: عن أبي قتادة رضي الله عنه عن النبي صلى الله عليه وسلم قال (وصيام يوم عاشوراء احتسب على الله أن يكفر السنة التي قبله ) رواه مسلم

custom 58775829483786183307👍3💯3

24 Jun 2026, 02:42 UTC721 views14 reactionsread 19 August 2026

صيام تاسوعاء : في الصحيح: عن عبدالله بن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال: «لَئِن بَقِيتُ إلى قابلٍ لأصومنّ التاسِع». رواه مسلم. الأربعاء ٩ محرم ١٤٤٨

custom 58775829483786183308👍3💯3

19 Jun 2026, 02:07 UTC820 views14 reactionsread 19 August 2026

بسم الـلّٰــه نبدأ https://t.me/sssamm4?livestream

custom 58775829483786183308❤3👍3

19 Jun 2026, 02:00 UTCviews —

Live stream started

18 Jun 2026, 17:35 UTC≈1,060 views16 reactionsread 19 August 2026

Photo

السلام عليكم ورحمة الـلّٰــه وبركاته نلقاكم على الموعد إن شاء الـلّٰــه تعالى صباح غدٍ الجمعة. في المجلس الحادي والعشرين من قراءة وسماع كتاب: 📚 تفسير القرآن العظيم للإمام عبدالرحمن بن أبي حاتم رحمهما الله. على الشيخ المسند: بجاد بن سلطان البقمي. ⏰ عند الساعة الخامسة صباحاً بتوقيت مكة. قناة { سماعات الحديث }

custom 58775829483786183309❤4👍3

16 Jun 2026, 14:22 UTC561 views13 reactionsread 19 August 2026

Forwarded from @S9nnahPhoto

بسم الـلّٰــه تعالى نبدأ: المجلس السابع بعد المائة من مجالس قراءة وسماع كتاب: 📚 الجامع المسند الصحيح المختصر من أمور رسول الـلّٰــه صلى الـلّٰــه عليه وسلم وسُنَنه وأيَّامه. لأبي عبدالـلّٰــه محمد بن إسماعيل البخاري 📚 من أول «كتاب الاستئذان» • الباب [ ١ ] • حـ [ ٦٢٢٧ ] • صـ [٥/٣٣٥] • طـ [ بيت السنة ] قَنـٰاةُ السُّنَّـة والـحَدِيـث 📖 ،..

❤6custom 58775829483786183304👍2🔥1

Showing the 12 most recent of 20 posts we hold for @sssamm4. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

قناة|| أبـي خـالد الهـاشـمي
@Enemy_of_Asharis · 3081 post

Republishes

Channels on the register whose posts this channel has forwarded.

قٰناةُ السُّنَّـة والحَدِيـث 📖 ،..
@S9nnah · 4,8585 posts

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

قٰناةُ السُّنَّـة والحَدِيـث 📖 ،..
@S9nnah · 4,8582 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أكاديمية الفرقان للثقافة الإسلامية
@forqanacademy · 72,756
Telegram ranks this channel #17 of 91 here — alongside 90 others — read 19 August 2026

منح حول العالم
@arabgx1 · 35,125
Telegram ranks this channel #41 of 72 here — alongside 71 others — read 3 September 2026

صحتي هي حياتي
@myhealthlife · 39,972
Telegram ranks this channel #42 of 73 here — alongside 72 others — read 30 August 2026

قناة دورات الشيخ وليد السعيدان .
@dross_dross · 26,736
Telegram ranks this channel #45 of 93 here — alongside 92 others — read 12 September 2026

معهد العلامة ابن عثيمين وطلابه - القناة العامة
@Uthaimeen_Institute · 41,929
Telegram ranks this channel #54 of 92 here — alongside 91 others — read 29 August 2026

اختبر معلوماتك في علم التجويد
@Tajweed1233 · 26,173
Telegram ranks this channel #57 of 84 here — alongside 83 others — read 13 September 2026

رَوْضَةُ أَهْلِ الْحَدِيثِ
@moltqaahlalhadith · 26,654
Telegram ranks this channel #66 of 93 here — alongside 92 others — read 12 September 2026

This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“📚 قناة {سماعات الحديث}” (@sssamm4), 1,295 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/sssamm4.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.