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Channel

فتاوى عامه وخير إن شاء الله📚✍🏻

@aassytr

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

27subscribers

-1 since we began measuring on 5 October 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002173576974
TypeChannel
Username@aassytr
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded5 October 2026
Last confirmed live5 November 2026
Measurements held3
Confirmed unchanged1 time, most recently 5 November 2026
On Telegramt.me/aassytr

Topic

Religion — a classification, not a measurement. An on-box language model (qwen3.6:35b-a3b, prompt version 1) read this channel’s own recent posts on 5 November 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

272827.55 October 2026 — 28 subscribers5 October 2026 — 28 subscribers5 November 2026 — 27 subscribers5 October 20265 November 2026
3 measurements spanning 31 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 27–28 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
5 Nov 2026, 16:1027-1
5 Oct 2026, 15:2228no change
5 Oct 2026, 14:4728first reading

Engagement

20 posts held, back to 15 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 December 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
11s
Average length
11s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

1 reaction across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 15 July 2025 to 24 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2025, 14:17 UTC122 views1 reactionsread 5 October 2026
Forwarded from @ikhijk

في ساعة الاستجابه اللهم اقسم لنا من خشيتك ما تحول به بيننا وبين معاصيك ومن طاعتك ما تبلغنا به جنتك ومن اليقين ما تهون به علينا مصائب الدنيا اللهم متعنا بأسماعنا ، وأبصارنا وقواتنا ما أحييتنا واجعله الوارث منا واجعل ثأرنا على من ظلمنا وانصرنا على من عادانا ولا تجعل مصيبتنا في ديننا ولا تجعل الدنيا أكبر همنا ولا مبلغ علمنا ولا تسلط علينا من لا يرحمنا ( لاتنسون أهلنا في غزة🇵🇸من صالح دعائكم🤲🏻)

❤1

Signed MZ

8 Aug 2025, 08:26 UTC101 viewsread 5 October 2026
Forwarded from @ikhijk

اللهم صل على محمد وعلى ال محمد كما صليت على ابراهيم وعلى ال ابراهيم انك حميد مجيد اللهم بارك على محمد وعلى آل محمد كما باركت على ابراهيم وعلى آل ابراهيم انك حميد مجيد

Signed MZ

8 Aug 2025, 08:26 UTC78 viewsread 5 October 2026
Forwarded from @ikhijk

من سنن يوم الجمعه:________________ الاغتسال التطيب التكبير الى المسجد قراءة سورة الكهف لبس أحسن الثياب كثرة الصلاة على النبي التسوك تحري ساعة الأجابه

Signed MZ

7 Aug 2025, 17:28 UTC57 viewsread 5 October 2026

يقول الله تعالى: {وأحسنوا إن الله يحب المحسنين} أمر الله تعالى عباده بأن يحسنوا في كل شيء؛ في معاملتهم للخالق عز وجل بعبادته كأنهم يرونه، وفي معاملتهم للمخلوقين؛ بذلا للمعروف، وكفا للأذى؛ وذلك لأن الله تعالى يحب المحسنين. فعن شداد بن أوس رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: (إن الله كتب الإحسان على كل شيء، فإذا قتلتم فأحسنوا القتلة، وإذا ذبحتم فأحسنوا الذبح)

Signed MZ

7 Aug 2025, 14:22 UTC42 viewsread 5 October 2026

قد يتوبُ العاصي فجأةً.. وينتكسُ الصالحُ بلمحة! لا تَغتَرَّ بصلاحك؛ ولا تحقِر مُذنِبًا، فـ القُلوبُ بينَ أصابعِ الرَّحمـٰنِ يُقلِّبُها كيفَ يشاء!

Signed MZ

7 Aug 2025, 05:15 UTC38 views0 reactionsread 5 October 2026

قال الامام ابن القيم رحمه الله: الرب سبحانه لا يمنع عبده المؤمن شيئا من الدنيا إلا ويؤتيه أفضل منه وأنفع له وليس ذلك لغير المؤمن.. والعبد لجهله بمصالح نفسه وجهله بكرم ربه وحكمته ولطفه لا يعرف التفاوت بين ما منع منه وبين ما ذخر له، بل هو مولع بحب العاجل وإن كان دنيئا، وبقلة الرغبة في الآجل وإن كان عليا. الفوائد لابن القيم: (ص: 57)

Signed MZ

29 Jul 2025, 18:27 UTC39 viewsread 5 October 2026

{فنادى في الظُّلماتِ أن لا إله إلا أنت سُبحانك إني كنت من الظالِمين} [الأنبياء: ٨٧] قال العلامة الشنقيطي رحمه الله :- "يدل على أنه ما من مؤمن يصيبه الكرب والغم فيبتهل إلى الله داعياً بإخلاص، إلا نجاه الله من ذلك الغم، ولا سيما إذا دعا بدعاء يونس هذا" أضواء البيان (٢٤٤/٤) {فنادى في الظُّلماتِ أن لا إله إلا أنت سُبحانك إني كنت من الظالِمين} [الأنبياء: ٨٧] قال العلامة الشنقيطي رحمه الله :- "يدل على أنه ما من مؤمن …

Signed MZ

29 Jul 2025, 18:25 UTC28 viewsread 5 October 2026

العبادة لا تسمى عبادة إلا مع التوحيد قال تعالى : { وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ } فإذا عرفت أن الله خلقك لعبادته ، فاعلم أن العبادة لا تسمى عبادة إلا مع التوحيد كما أن الصلاة لا تسمى صلاة إلا مع الطهارة فإذا دخل الشرك في العبادة فسدت كالحدث إذا دخل في الطهارة محمد بن عبدالوهاب // القواعد الأربع

Signed MZ

29 Jul 2025, 13:54 UTC26 viewsread 5 October 2026

من الجحود أن يفرج الله كربك ويزيل همك ويكشف غمك ثم تقول : طلع الأمر سهل وأنا شايل همه ! وأعطيت الموضوع أكبر من حجمه ! قَالَ عَبْدِ اللَّهِ الْمُزَنِيَّ رحمة الله عليه : " يَنْزِلُ بِالْعَبْدِ الْأَمْرُ فَيَدْعُو فَيَصْرِفُهُ عَنْهُ، فَيَأْتِيهِ الشَّيْطَانُ فَيُضْعِفُ شُكْرَهُ، فَيَقُولُ: إِنَّ الْأَمْرَ كَانَ أَيْسَرَ مِمَّا تَذْهَبُ إِلَيْهِ " ...!! [ الشكر لابن ابي الدنيا رحمه الله (صـ ١٣) ]

Signed MZ

29 Jul 2025, 12:02 UTC24 viewsread 5 October 2026

بركة صلة الرحم قال رسول الله ﷺ : إنَّ أعجَلَ الطَّاعةِ ثوابًا صِلَةُ الرَّحِمِ ، حتَّى إنَّ أهلَ البيتِ لَيكونوا فَجَرةً فتنموَ أموالُهم ويكثُر عددُهم إذا تواصَلوا ، وما مِن أهلِ بيتٍ يتواصَلونَ فيحتاجونَ [صحيح ابن حبان] قال ابن القيم -رحمه الله- : إن القوم ليتواصلون وهم فجرة ! فتكثر أموالهم ويكثر عددهم وإن القــــــوم ليتقاطعون فتقل أموالهم ويقل عددهم. مختصرالصواعق(٨٨٦/٣)

Signed MZ

29 Jul 2025, 06:41 UTC24 viewsread 5 October 2026

قال الله تعالى: { وَهُوَ يَتَوَلَّى الصَّالِحِينَ } قَالَ العلاّمةُ السّعديُّ رحمه الله: الَّذِينَ صَلحَتْ نِيَّاتُهُمْ وَأعْمَالُهُمْ وَأقْوَالُهُمْ ‏[تفسيرُ السَّعدِيِّ (٣٤٤)]

Signed MZ

Showing the 12 most recent of 20 posts we hold for @aassytr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.

“فتاوى عامه وخير إن شاء الله📚✍🏻” (@aassytr), 27 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/aassytr.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.