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Channel

كُنَّاشَةُ أَبِي الْحَسَنِ الْعَدْنَانِي(عِلَلُ الحَدِيث وعُلُومُه)

@abualhasanhadiths3

On this record: Growth · Engagement · Posts · Citations · Cite this entry

29subscribers

+10 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003986236804
TypeChannel
Username@abualhasanhadiths3
Created6 May 2026measured — dated from the channel’s first post
First recorded11 August 2026
Last confirmed live18 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/abualhasanhadiths3

Growth

19292410 August 2026 — 19 subscribers11 August 2026 — 19 subscribers18 August 2026 — 21 subscribers25 August 2026 — 24 subscribers2 September 2026 — 25 subscribers10 September 2026 — 28 subscribers18 September 2026 — 29 subscribers10 August 202618 September 2026
7 measurements spanning 38 days, net +10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 18–31 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 06:4029+1
10 Sept 2026, 11:2128+3
2 Sept 2026, 01:2525+1
25 Aug 2026, 04:0624+3
18 Aug 2026, 11:4221+2
11 Aug 2026, 17:3119no change
10 Aug 2026, 20:1619first reading

Engagement

13 posts held, back to 6 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

10 Aug 2026, 10:21 UTC4 viewsread 11 August 2026
Forwarded from @alsona139

[فَائِدَة] سُئِلتُ : إِن كَانَ حَدِيثُ السُّجَود عَلى اليَدين قَبل الرُّكبَتَين ضَعِيف ، فَماذا الصَّحِيح؟!، اقُول : لا يَثبت حَدِيث عَن رَسوُلِ الله صَلَّى اللهُ عَلَيهِ وَسَلَّم لا فِي تَقدِيم اليَدَين قَبل ولا فِي تَقدِيم الرُّكبَتَين. وفِي هَكذَا احوَال نَرجع للسَّلف الصَّالح فَهم خَيرُ القُرُون اتِّبَاعًا لِرَسوُلِ الله. امَّا عَن الصَّحَابَة : • قَالَ ابْنُ ابِي شَيبَة(١/٢٩٥) : حَدَّثَنَا يَعْلَى، عَنِ الأَع

8 Aug 2026, 12:18 UTC32 viewsread 11 August 2026

حَدِيثُ : ( إذا سَجَدَ أحَدُكُمْ فلَا يَبْرُكْ كَما يَبْرُكْ البَعِيرُ ، و لْيَضَعْ يَديْهِ قَبْلَ رُكْبَتَيْهِ )، صَحَّحَهُ الالبَانِي. قُلت : حَدِيثٌ ضَعِيف جِدًا ، ولَهُ طَرِيقَان : الاول : عَن ابْنِ عُمَرَ ، اخْرَجَهُ ابْنُ خُزَيمَة(٦٢٧)، وابْنُ المُنذِر(١٤٣٠)، والطَحَاوِي فِي شَرحِ مَعَانِي الآثَار(١٥١٣)، والحَاكم(٨٢١)، كُلّهم عَن عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ

8 Jul 2026, 15:11 UTC130 viewsread 11 August 2026

حَدِيثُ : ( أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا فِي مَسْجِدِ الْفَتْحِ ثَلَاثًا يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الثُّلَاثَاءِ، وَيَوْمَ الْأَرْبِعَاءِ، فَاسْتُجِيبَ لَهُ يَوْمَ الْأَرْبِعَاءِ بَيْنَ الصَّلَاتَيْنِ، فَعُرِفَ الْبِشْرُ فِي وَجْهِهِ ) حَسَّنَهُ الالبَانِي. قُلت : اخْرَجَهُ الوَاقِدِي فِي المَغَازِي (٢/٤٨٨) ، وابْنُ سَعد فِي الطَّبَقَات (٢/٧٠ ط الخانجي) واحمَد(١٤٥٦٣)، والبُخارِي فِي ا

30 Jun 2026, 12:03 UTC127 viewsread 11 August 2026

حَدِيثُ : ( لَوْ كَانَ مِنْ بَعْدِي نَبِيٌّ، لَكَانَ عُمَرُ بْنُ الْخَطَّابِ )، حَسَّنَه التِّرمِذِي والالبَانِي وابْنُ حَجَر. قُلت : اخْرَجَهُ احمَد(١٧٤٠٥) ،والتِرمِذِي (٣٦٨٧) ، والحَاكم (٤٤٩٥) ، والآجُرِي فِي الشَّرِيعَة (١٣٧٢) ، وابْنُ شَاهِين فِي شَرحِ المَذَاهِب (١٤٠) ، وابُو نُعَيم فِي الفَضائِل (٨٦) ، والبَيهَقِي فِي المَدخَل (٦٥) ، والرُّويَانِي (٢١٤) ، كُلّهم مِن طَرِيق حَيوة بنُ شُرَيح، عَن بَكرِ بنِ عَمر

21 Jun 2026, 14:45 UTC170 viewsread 11 August 2026

حَدِيثُ : ( مَن جَاءَكُم تَرضَونَ دِينَه وخُلُقَهُ فَزَوِّجُوه أَو أَنْكِحُوه ). حَسَّنَه الأَلبَانِي وصَحَّحَهُ الحَاكِم. أقول : إِنَّ هَذا الحَدِيث ضَعِيف جدًا ؛ وَقَد أَتَى مِن أَربَعِ طُرُقٍ لِلصَّحَابَة [ابِي هُرَيرَة، وابْنِ عُمَرَ ، وابِي حاتِم المُزَنِي(لا تَثبت صُحبَتُهُ)، وابِي أُمَامَةَ البَاهِلِي ]. • امَّا طَرِيق ابِي حَاتم المُزَنِي : فَقَد اخْرَجَهُ التِرمِذِي(١٠٨٥) والبُخارِي فِي التَارِيخ الكَبِير(

6 May 2026, 23:22 UTC38 viewsread 11 August 2026

قَال الإمامُ البُخَارِي فِي صَحِيحِهِ (١٢٩١) : حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ عَنْ عَلِيِّ بْنِ رَبِيعَةَ عَنْ الْمُغِيرَةِ رَضِيَ اللَّهُ عَنْهُ قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَقُولُ «إِنَّ كَذِبًا عَلَيَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ».

Showing the 12 most recent of 13 posts we hold for @abualhasanhadiths3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

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Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“كُنَّاشَةُ أَبِي الْحَسَنِ الْعَدْنَانِي(عِلَلُ الحَدِيث وعُلُومُه)” (@abualhasanhadiths3), 29 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/abualhasanhadiths3.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.