Channel
@alsona139
On this record: Growth · Engagement · Posts · Citations · Cite this entry
165subscribers
+4 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001964448279 |
|---|---|
| Type | Channel |
| Username | @alsona139 |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/alsona139 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 18:22 | 165 | +2 |
| 9 Sept 2026, 22:21 | 163 | -1 |
| 25 Aug 2026, 01:18 | 164 | +1 |
| 17 Aug 2026, 16:58 | 163 | +2 |
| 11 Aug 2026, 06:02 | 161 | no change |
| 10 Aug 2026, 20:16 | 161 | first reading |
20 posts held, back to 25 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
[فَائِدَة] سُئِلتُ : إِن كَانَ حَدِيثُ السُّجَود عَلى اليَدين قَبل الرُّكبَتَين ضَعِيف ، فَماذا الصَّحِيح؟!، اقُول : لا يَثبت حَدِيث عَن رَسوُلِ الله صَلَّى اللهُ عَلَيهِ وَسَلَّم لا فِي تَقدِيم اليَدَين قَبل ولا فِي تَقدِيم الرُّكبَتَين. وفِي هَكذَا احوَال نَرجع للسَّلف الصَّالح فَهم خَيرُ القُرُون اتِّبَاعًا لِرَسوُلِ الله. امَّا عَن الصَّحَابَة : • قَالَ ابْنُ ابِي شَيبَة(١/٢٩٥) : حَدَّثَنَا يَعْلَى، عَنِ الأَع…
Sticker, posted without a caption
قال ابنُ كثيرٍ رحمه الله في البداية والنهاية (ط. دار ابن كثير، صـ 302): عائشةُ الشَّيخِ المِزِّيِّ: الشَّيخَةُ العابِدَةُ الصَّالِحَةُ العالِمَةُ، قارِئَةُ القُرآنِ، زَوْجُ شَيْخِنا الحافِظِ جَمالِ الدِّينِ المِزِّيِّ، كانَتْ عَدِيمَةَ النَّظِيرِ في نِساءِ زَمانِها، لِكَثْرَةِ عِبادَتِها وتِلاوَتِها وإِقْرائِها القُرآنَ العَظيمَ بِفَصاحَةٍ وبَلاغَةٍ وأَداءٍ صَحيحٍ، يَعْجِزُ كَثيرٌ مِنَ الرِّجالِ عَنْ تَجْويدِهِ، وخَ…
Sticker, posted without a caption
حَدِيثُ : ( إذا سَجَدَ أحَدُكُمْ فلَا يَبْرُكْ كَما يَبْرُكْ البَعِيرُ ، و لْيَضَعْ يَديْهِ قَبْلَ رُكْبَتَيْهِ )، صَحَّحَهُ الالبَانِي. قُلت : حَدِيثٌ ضَعِيف جِدًا ، ولَهُ طَرِيقَان : الاول : عَن ابْنِ عُمَرَ ، اخْرَجَهُ ابْنُ خُزَيمَة(٦٢٧)، وابْنُ المُنذِر(١٤٣٠)، والطَحَاوِي فِي شَرحِ مَعَانِي الآثَار(١٥١٣)، والحَاكم(٨٢١)، كُلّهم عَن عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ…
[فَائِدَة] عَن عَائِشَة أمِّ المُؤمِنِينَ رَضِيَ اللهُ عَنها قَالت : «أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّم بِبِنَاءِ المَسَاجِد فِي الدُّور وأَن تُنَظَّفَ وتُطَيَّب». حَدِيثٌ حَسَن اخْرَجَهُ احمَد(٢٦٣٨٦) ، وابُو دَاود (٤٥٥) ، وابْنُ مَاجَة(٧٥٨)، والتِّرمِذِي (٥٩٤). قُلت : وهَذهِ مِنَ السُّنَن الَّتِي استَحَبَّها الفُقَهاء جِدًّا ، وخَاصةً للشَّباب ، بَدَل ان نُضَيِّع وَقتَنَا فِي البَرامج والذُّنوب ، …
Sticker, posted without a caption
[الأَمرُ بِبِناء المَساجِد وتَنظِيفها] عَن عَائِشَة أمِّ المُؤمِنِينَ رَضِيَ اللهُ عَنها قَالت : «أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّم بِبِنَاءِ المَسَاجِدِ فِي الدُّور وأَن تُنَظَّفَ وتُطَيَّب». حَدِيثٌ حَسَن. قُلت : أَخرَجَهُ ابُو دَاود(٤٥٥)،وابُو يَعلى (٤٦٩٨)، مِن طَرِيقِ زَائِدَة بْنِ قُدَامة. واحمَد (٢٦٣٨٦)،والتِّرمِذِي(٥٩٤)، وابْنُ المُنذر (٢٥١٠)، مِن طَرِيقِ عَامر بن صَالح. وابْنُ مَاجَة(٧٥٨)، …
أَنا اعتَذرُ جِدًّا عَن قِلَّةِ النَّشر ، ولَكِني اعمَلُ عَلى مُستَندٍ لِيومِ الجُمُعَة ، حَيثُ سَأَجعَله كَصدَقَة جَارِية لِكُلِّ مَن يَنشره ، لانَّ يوم الجُمُعَة كُل اسبُوع يَنتظِرُنا ، فكُلَّما قَرَأَهُ شَخص كُلَّ جُمُعَة ، سَيُؤجر النَّاشر والمُشارك ، وسَيبقى الى مَمَاتهِ وبَعد مَماته صَدَقَة ، واسأل رَبِّي عَزَّ وَجل ان يُوفِّقنا لكل خَير، ويُثبِّتنا على طَاعتِهِ.
Sticker, posted without a caption
[صَلاةُ التَّوبَة] اخْرَجَ احمَد(٢)،وابو داود(١٥٢١)،وابْنُ مَاجَة(١٣٩٥)،والتِّرمِذِي(٤٠٦)،والنَّسائِي (١١٠٧٨)؛ بأَسانِيدِهِم عَن : عُثْمَانَ بْنِ الْمُغِيرَةَ الثَّقَفِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْوَالِبِيِّ، عَنْ أَسْمَاءِ بْنِ الْحَكَمِ الْفَزَارِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ ﷺ حَدِيثًا، نَفَعَنِي اللَّهُ بِمَا شَاءَ مِنْهُ، وَإِذَا حَدَّثَنِي عَنْه…
[تَذَكِير] غَدًا هُوَ يَومُ الجُمُعَة ؛ عِيدُ المُسلِمِين الَّذِي يَنتَظِرُنا كُلَّ اسبُوع، وَقَد امَرَنَا الله عَزَّ وَجَل فِي كِتابِهِ الشَّرِيف فِي الذَّهابِ لِصَلاَةِ الجُمُعَة؛ والتَفَرُّغ لِلعِبَادَة فِي هَذا اليَوم. قَالَ اللهُ عَزَّ وَجَل : ﴿يا أَيُّها الَّذِينَ آمَنُوا إِذَا نودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَلِكُمْ خَيرٌ لَّكُمْ إِن كُنتُمْ تَ…
Showing the 12 most recent of 20 posts we hold for @alsona139. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“كُنَّاشَةُ أَبِي الْحَسَنِ الْعَدْنَانِي” (@alsona139), 165 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/alsona139.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.