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Channel

أهل الحديث و الأثر في بجاية

@ahlhadithbejaia

On this record: Growth · Engagement · Posts · Citations · Cite this entry

305subscribers

-3 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001235382050
TypeChannel
Username@ahlhadithbejaia
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 September 2026
Measurements held3
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/ahlhadithbejaia

Growth

305308306.56 August 2026 — 308 subscribers6 August 2026 — 308 subscribers14 September 2026 — 305 subscribers6 August 202614 September 2026
3 measurements spanning 39 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 305–308 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 16:16305-3
6 Aug 2026, 22:31308no change
6 Aug 2026, 17:49308first reading

Engagement

20 posts held, back to 14 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

4 Aug 2026, 18:03 UTC11 viewsread 6 August 2026
Photo

العنوان: لماذا التوحيد أولًا مترجم: إلى اللغة الإنجليزية المؤلف: العلامة أحمد النجمي (ت: ١٤٢٩ه‍) الناشر: الموقع الرسمي للعلامة أحمد النجمي عدد المجلدات: 1 عدد الصفحات: 4

31 Jul 2026, 10:37 UTC23 viewsread 6 August 2026

نصيحة واحدة ولكنها والله نجاة لكم من تحمل تبعات كلامكم في دين الله يا من تكتبون وتتكلمون باسم الدين والشرع والسلفية على مواقع التواصل الاجتماعي: لا تتقدموا بين يدي العلماء، ولا تنشروا مِن عندكم، ولا تحسنوا الظن بتهوركم وخفتكم وجهلكم، فسن الشباب سن الخفة والطيش والتهور، ووالله إن الكثير منكم يفسد من حيث يريد أن يصلح وهو لا يعلم. والبعض لا يهمه سوى أن يكون كلامه موضوعا (ترند) للشهرة أو جمع المال، وبعدها إما أنه لا يعرف

21 Jul 2026, 09:59 UTC44 viewsread 6 August 2026

‏قال رسول الله صلى الله عليه وسلم : ” الرؤيا ثلاثٌ، فالبُشْرى من اللهِ، وحديثُ النّفْسِ، وتَخْويفٌ من الشيطانِ، فإذا رأى أحدكُم رؤيا تعجبُه فليقصّها إن شاءَ، وإذا رأى شيئا يكرههُ فلا يقصّه على أَحدٍ وليقم يصلي “ . [ السلسلة الصحيحة (١٣٤١) ]

11 Jul 2026, 14:45 UTC54 viewsread 6 August 2026

*قالَ الإمامُ ابنُ القيّم رحمهُ اللهُ تبارك و تعالى: ‼️كيفَ يكونُ مِنْ أهلِ العلمِ من دنياه آثر عنده من آخرته وهو في الدنيا أعظم رغبة ، ‼️كيفَ يكونُ مِنْ أهلِ العلمِ من مسيره إلى آخرته وهو مقبل على دنياه وما يضره أشهى إليه مما لا يضره ، ‼️كيف يكونُ مِنْ أهلِ العلمِ من اتهم اللهَ عزَّ وجلَّ في قضائِه فليس يرضى بشيء أصابه ، ‼️ كيفَ يكونُ منْ أهلِ العلمِ من طلب العلمَ ليتحدث به ولم يطلبه ليعملَ به . 🗓 روضة المحبين

7 Jul 2026, 13:52 UTC62 viewsread 6 August 2026

https://youtube.com/shorts/KiL5oqZENQk?si=jMh3GFmTWbpsIsrv

26 Jun 2026, 14:03 UTC57 viewsread 6 August 2026

🕯‏قال الشيخ العلامة ربيع بن هادي المدخلي رحمه الله: لا يحتقر طالب العلم نفسه بالحرص والتشمير عن ساعد الجد قد يوجد الله منكم علماء يرفع الله بهم راية السنة وينفع الله بها الإسلام والمسلمين فلا يحتقرن المسلم نفسه ويوطن نفسه على الكسل والعجز ويستولي عليه اليأس. فلا نيأس نرى ظلمات الجهل مطبقة على كثير من الناس ونرى الخرافات والبدع يستولي اليأس على مشاعرنا ونرى أن الأبواب قد سكرت في وجوهنا لا، لا تيأسوا من روح الله وأمَ

Showing the 12 most recent of 20 posts we hold for @ahlhadithbejaia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“أهل الحديث و الأثر في بجاية” (@ahlhadithbejaia), 305 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/ahlhadithbejaia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.