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Telegram profile photo for عـلمٌ سَـرمديٌ📚.

Channel

عـلمٌ سَـرمديٌ📚.

@al3ilm_h

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

3,354subscribers

-17 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001509028805
TypeChannel
Username@al3ilm_h
CreatedBetween 1 July 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live19 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/al3ilm_h

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,3543,3873,370.57 August 2026 — 3,371 subscribers7 August 2026 — 3,371 subscribers8 August 2026 — 3,377 subscribers10 August 2026 — 3,387 subscribers13 August 2026 — 3,380 subscribers17 August 2026 — 3,381 subscribers20 August 2026 — 3,382 subscribers24 August 2026 — 3,380 subscribers27 August 2026 — 3,379 subscribers2 September 2026 — 3,373 subscribers6 September 2026 — 3,363 subscribers19 September 2026 — 3,354 subscribers7 August 202619 September 2026
12 measurements spanning 43 days, net -17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,349–3,392 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 17:593,354-9
6 Sept 2026, 23:213,363-10
2 Sept 2026, 08:133,373-6
27 Aug 2026, 23:333,379-1
24 Aug 2026, 17:593,380-2
20 Aug 2026, 17:343,382+1
17 Aug 2026, 11:233,381+1
13 Aug 2026, 12:193,380-7
10 Aug 2026, 20:153,387+10
8 Aug 2026, 04:043,377+6
7 Aug 2026, 13:303,371no change
7 Aug 2026, 12:213,371first reading

Engagement

20 posts held, back to 11 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 June 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

18 Jun 2026, 18:58 UTC≈1,410 viewsread 7 August 2026

وَلَمّا قَسا قَلبي وَضاقَت مَذاهِبي جَعَلتُ الرَجا مِنّي لِعَفوِكَ سُلَّما تعاظَمَني ذَنبي فَلَمّا قَرَنتُهُ بِعَفوِكَ رَبّي كانَ عَفوُكَ أَعظَما الإمام الشافعي🍃

18 Jun 2026, 10:32 UTC≈1,210 viewsread 7 August 2026

إذا علّقتَ قلبَك بالآخرة، أدركتَ أن الجنة ليست مأوى الخالدين فحسب، بل مقامُ الإنصاف المؤجَّل، وعرشُ الكرامة المستردَّة؛ حيث تُجبَرُ كسورُك الخفية، وتُروى ظماءاتُك القديمة. ستردّ لك الجنة اعتبارك عن تلك المرارات التي تجرّعتها في صمت، وعن نظراتٍ حبستَها أدبًا، وأحزانٍ كفّنتها في صدرك، وعن اللحظات التي كنتَ فيها يوسفَ الصبر، وأيوبَ الاحتمال، وموسى الغريب في قصرٍ لا يشبه روحه. الجنةُ ستجبرُ فيك انحناءةَ الروح التي شاخت

4 Jun 2026, 19:22 UTC≈1,460 viewsread 7 August 2026

قَالَ بَعْضُ السَّلَفِ كُلُّ يَوْمٍ يَعِيشُ فِيهِ الْمُؤْمِنُ غَنِيمَةٌ فَاسْتَغِلُّــوا وُجُودَكُــمْ فِي الدُّنْيَــا بِالطَّاعَـاتِ قَبْـلَ الْمَمَـاتِ وَالْفَـوَاتِ [📚 لَطَائِفُ الْمَعَارِفِ (٣٠٢/١) ]

28 May 2026, 14:26 UTC≈1,610 viewsread 7 August 2026

[وَاذْكُرُواْ اللّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ] • قال ابن عباس : " الأيام المعدودات " أيام التشريق ، و " الأيام المعلومات " أيام العشر .. ) قال النبي ﷺ : (إنَّ أعظمَ الأيامِ عندَ اللهِ -تباركَ وتعالى- يومُ النحرِ ثمَّ يومُ القَّرِّ). رواه أحمد . يوم القر هو اليوم الحادي عشر من ذي الحجة يُستحب أن يقال في أيام التشريق: «ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار». لطائف المعارف/٣٨٨

25 May 2026, 16:27 UTC≈1,490 viewsread 7 August 2026

تَجَهَّــزُوا! قَالَ الإِمَامُ الأَوْزَاعِيُّ --: «أَدْرَكْتُ أَقْوَامًا كَانُوا يُخَبِّئُونَ الحَاجَاتِ لِيَوْمِ عَرَفَةَ؛ لِيَسْأَلُوا اللَّهَ بِهَا، وَكَانَ بَعْضُهُمْ يَقُولُ: مِنْ خَمْسِينَ سَنَةً وَأَنَا أَدْعُو فِي يَوْمِ عَرَفَةَ، وَمَا يَدُورُ عَلَى الحَوْلِ إِلَّا وَأَرَاهَا كَفَلَقِ الصُّبْحِ». [📚لَطَائِفُ المَعَارِفِ(ص٤٩٤) ].

24 May 2026, 16:36 UTC≈1,350 viewsread 7 August 2026
Forwarded from @Alelm_waldawahFile

‎سؤالات_في_الحج_والعمرة_د_هيا_الصباح.pdf أنصح بقراءته والاستفادة منه..

23 May 2026, 20:07 UTC≈1,370 viewsread 7 August 2026

الله أكبر الله أكبر الله أكبر لا إله إلا الله الله أكبر الله أكبر ولله الحمد🌷

Showing the 12 most recent of 20 posts we hold for @al3ilm_h. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

📜 دُرَرَ مِنْ أقوال السَلَف
@SaidDorar · 63,906
Telegram ranks this channel #9 of 92 here — alongside 91 others — read 21 August 2026
•• مُلْتَقَى النّساء السّلفيات 🌷
@moultaqua_alsalafiyat · 64,903
Telegram ranks this channel #9 of 85 here — alongside 84 others — read 21 August 2026
💌فتاوى المرأه المسلمه💌
@fatwa63 · 32,092
Telegram ranks this channel #44 of 67 here — alongside 66 others — read 5 September 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“عـلمٌ سَـرمديٌ📚.” (@al3ilm_h), 3,354 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/al3ilm_h.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.