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Telegram profile photo for المدرسةُ الأزهريةُ لعقدِ مجالسِ الحديثِ النبويِّ الشريفِ (روايةً ودرايةً)

Channel

المدرسةُ الأزهريةُ لعقدِ مجالسِ الحديثِ النبويِّ الشريفِ (روايةً ودرايةً)

@alazharskul

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,425subscribers

+242 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001659906882
TypeChannel
Username@alazharskul
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live16 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/alazharskul

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,1832,4252,3047 August 2026 — 2,183 subscribers7 August 2026 — 2,188 subscribers10 August 2026 — 2,288 subscribers13 August 2026 — 2,296 subscribers16 August 2026 — 2,312 subscribers19 August 2026 — 2,326 subscribers23 August 2026 — 2,340 subscribers26 August 2026 — 2,346 subscribers29 August 2026 — 2,368 subscribers31 August 2026 — 2,376 subscribers3 September 2026 — 2,390 subscribers9 September 2026 — 2,410 subscribers13 September 2026 — 2,415 subscribers16 September 2026 — 2,425 subscribers7 August 202616 September 2026
14 measurements spanning 41 days, net +242. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,147–2,461 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 19:192,425+10
13 Sept 2026, 08:152,415+5
9 Sept 2026, 09:362,410+20
3 Sept 2026, 17:172,390+14
31 Aug 2026, 17:542,376+8
29 Aug 2026, 03:442,368+22
26 Aug 2026, 07:532,346+6
23 Aug 2026, 14:162,340+14
19 Aug 2026, 17:172,326+14
16 Aug 2026, 14:082,312+16
13 Aug 2026, 07:382,296+8
10 Aug 2026, 01:312,288+100
7 Aug 2026, 06:212,188+5
7 Aug 2026, 00:022,183first reading

Engagement

21 posts held, back to 21 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

31 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 80.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2580.6%
👍619.4%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 31 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 21 most recent posts we hold, published 21 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 09:20 UTC232 views6 reactionsread 7 August 2026
Photo

📌 تذكير بموعد انطلاق المجلس الأول 📖 يسرّ رابطة ربانيون للتعليم والثقافة والتعاون الاجتماعي، بالتعاون مع المدرسة الأزهرية لعقد مجالس الحديث النبوي الشريف (رواية ودراية)، تذكيركم بحضور وانطلاق المجلس الأول من المجالس المباركة لقراءة وسماع: 📚 موطأ الإمام مالك بن أنس (برواية الإمام يحيى بن يحيى الليثي رحمهما الله تعالى) 🎙️ بحضور وقراءة على كوكبة من أصحاب الفضيلة العلماء والمشايخ المسندين: • أ.د. الشيخ خليل الرحمن سجاد ال

6

5 Aug 2026, 14:41 UTC723 views10 reactionsread 7 August 2026
Photo

🌿 إعلان مبارك 🌿 📖 مجالس قراءة وسماع موطأ الإمام مالك برواية الإمام يحيى بن يحيى الليثي 📖 يسر رابطة ربانيون للتعليم والثقافة والتعاون الاجتماعي، بالتعاون مع المدرسة الأزهرية لعقد مجالس الحديث النبوي الشريف (رواية ودراية)، أن تدعوكم إلى حضور المجالس المباركة لقراءة وسماع: 📚 موطأ الإمام مالك بن أنس برواية الإمام يحيى بن يحيى الليثي رحمهما الله تعالى. 🎙️ يقرأ الكتاب على ثلة من كبار العلماء والمشايخ المسندين: 🎙️ أ.د.

8👍2

Signed خليفة بن القاسم

3 Aug 2026, 12:33 UTC533 viewsread 7 August 2026
Forwarded from @mtoon_shaf3iaPhoto

من جديد المطبوعات الشافعية حواشي أبي النجا والشبراملسي والبلقيني وابن قاسم على شرح المنهاج للمحلي، تحقيق الشيخ وائل بكر حفظه الله وتقبل منه. وما طُبع من الحواشي الشافعية قليل، وما حُقق منها أقل من القليل. ولو نشط الباحثون المحققون لنشر تراث الأئمة لأخرجوا نفائس الياقوت والدرر.

3 Aug 2026, 12:29 UTC500 viewsread 7 August 2026

بسم الله الرحمن الرحيم قرأتُ يوم الاثنين 20 من صفر 1448 هـ، الموافق الثالث من أغسطس 2026 م: 1. حديث الرحمة المسلسل بالأولية (مرتين). 2. حائية الإمام عبد الله بن أبي داود السجستاني. 3. عنوان الحكم لأبي الفتح البستي. 4. العقيدة الطحاوية للإمام أبي جعفر الطحاوي. وذلك على السيدة المسندة المعمّرة صفية الأهنومي حفظها الله تعالى. وأجازت السيدة إجازة خاصة وعامة، صح ذلك وثبت في التاريخ المذكور أعلاه، والحمد لله رب العالمي

3 Aug 2026, 10:54 UTC440 viewsread 7 August 2026

رابط الكتاب :- https://t.me/mektebetalezher/2880

3 Aug 2026, 10:45 UTC453 viewsread 7 August 2026

✨ السلام عليكم ورحمة الله وبركاته ✨ 📢 الآن سيقرأ إن شاء الله: 📜 جزء من حديث أبي الفضل أحمد بن ملاعب رحمه الله تعالى 📚 النسخة المعتمدة: تحقيق الشيخ قاسم ضاهر البقاعي 🎙️ بقراءة: شيخنا الشيخ فارس الأعجم حفظه الله تعالى 🌸 على شيختنا السيدة الصالحة: صفية الأهنومي حفظها الله ورعاها ⏰ التوقيت: من الساعة الثانية (2:00) حتى الثانية والنصف (2:30) 🔗 رابط المجلس عبر Google Meet: https://meet.google.com/fvj-thmo-yef 📲 رابط المدرس

3 Aug 2026, 10:37 UTC356 viewsread 7 August 2026

السلام عليكم ورحمة الله وبركاته سيعقد مجلس على السيدة صفية ان شاء الله الساعة الثانية بتوقيت مكة ان تيسر في المدرسة الأزهرية

Signed أحمد بن إبراهيم حمود

2 Aug 2026, 12:04 UTC336 viewsread 7 August 2026
Forwarded from @safwatalahadithPhoto

💥من عيون مسموعات شيخنا مسند الشام حفظه الله 📱رابط البث: قوقل مييت https://meet.google.com/gti-ifyj-rbu ━━━━━━━━ 🤲🏻 نسأل الله تعالى أن يبارك في هذه المجالس، وأن يجعلها سببًا في إحياء سنة نبيه ﷺ، وربط الأمة بأسانيد الحديث الشريف، ونفع طلاب العلم وطالباته في مشارق الأرض ومغاربها🌿.

31 Jul 2026, 12:36 UTC350 views1 reactionsread 7 August 2026
Forwarded from @DrAlanees

نعقد اليوم الجمعة - بعون الله- بمناسبة (يوم الصداقة العالمي) مجلسًا علميًا نقرأ فيه كتاب: «آداب العشرة وذكر الصحبة والأخوة» «للعلامة أبي البركات بدر الدين محمد الغزي الدمشقي (ت: 984)» 🎥 رابط المجلس: https://youtube.com/live/pWjQVpgCSuo 📖 تحميل #الكتاب: https://meshhoor.com/download/books/ADAB.pdf 📝 رابط تسجيل الأسماء للحصول على الشهادة (لمن يحضر البث المباشر، يفتح عند ختم الكتاب): https://forms.gle/5tUiC3cVcgdf59yV6

1

29 Jul 2026, 04:26 UTC350 views1 reactionsread 7 August 2026
Forwarded from @ketab1437

عندما ترى التنافس الشديد في باب الرواية، وما يصاحبه أحيانًا من اتهامات متبادلة، وحسد وغيرة، ألا يستدعي ذلك من كل واحد منا أن يقف مع نفسه وقفة صدق، ويسألها: هل أردت بهذا العمل وجه الله؟ هل قصدت به نصرة سنة رسول الله ﷺ والذب عنها؟ وهل الرواية تستدعي كل هذا؟ وهل الأمة بحاجة إلى كل هذا؟ أم أن داء الأمة في وادٍ، والعلاج في وادٍ آخر؟ وإني لأكبر في عيني شابًّا أقبل على نفسه، يطلب العلم ويتفقه في دين الله، قاصدًا رفع الجهل

👍1

Showing the 12 most recent of 21 posts we hold for @alazharskul. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

المجالس القرآنية
@majals_quran · 28,791
Telegram ranks this channel #4 of 85 here — alongside 84 others — read 12 September 2026
قناة مجالس العلم الشرعي
@Alqari_alsaghir · 22,077
Telegram ranks this channel #8 of 88 here — alongside 87 others — read 21 September 2026
أ.د/ أحمد عيسى المعصراوي
@elmasrw · 23,393
Telegram ranks this channel #14 of 98 here — alongside 97 others — read 18 September 2026
رَوْضَةُ أَهْلِ الْحَدِيثِ
@moltqaahlalhadith · 26,560
Telegram ranks this channel #29 of 93 here — alongside 92 others — read 12 September 2026
قناة الشيخ وحيد بالي
@wahidbaly · 32,350
Telegram ranks this channel #29 of 83 here — alongside 82 others — read 6 September 2026
معهد العلامة ابن عثيمين وطلابه - القناة العامة
@Uthaimeen_Institute · 41,863
Telegram ranks this channel #55 of 92 here — alongside 91 others — read 29 August 2026

This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“المدرسةُ الأزهريةُ لعقدِ مجالسِ الحديثِ النبويِّ الشريفِ (روايةً ودرايةً)” (@alazharskul), 2,425 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/alazharskul.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.