Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
6 measurements spanning 39 days, net -10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 882–898 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
16 Sept 2026, 23:16
886
+2
31 Aug 2026, 06:03
884
-7
23 Aug 2026, 16:22
891
-2
16 Aug 2026, 15:44
893
-2
9 Aug 2026, 08:11
895
-1
9 Aug 2026, 05:16
896
first reading
Engagement
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
20s
Average length
20s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
139 reactions across 20 posts, in 1 kind.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
139
100.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 139 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#السيرة_النبوية
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ الله وَبَرَكَاتُه
⏳ أردنا تنبيهكم إلى أنَّ اليوم هو اليوم الأخير للتسجيل في برنامج "السيرة النبوية" للشيخ محمد بن عبد الله العوشن
🖋️ سارعوا إلى التسجيل من هنا …
🤝 شاركونا الأجر بمشاركة هذا الخير
مَعْهَدُ شُعَبِ العُلُومِ
"ما قال عبدٌ: الحمد لله، إلا وجبت عليه نعمة بقوله: الحمد لله. قال: فما جزاء تلك النعمة؟ قال جزاؤها أن تقول: الحمد لله، فجاءت نعمة أخرى، فلا تنفد أنعُمُ الله عز وجل".
بكر المزني رحمه الله، الشكر لابن أبي الدنيا (٩٨) ط: الثقافية
"ومما ينبغي للعاقل أن يترصده وقوع الجزاء، فإن ابن سيرين قال: عيرت رجلًا فقلت: يا مفلس! فأفلست بعد أربعين سنة... وبالضد من هذا، كل من عمل خيرًا، أو صحح نية، فلينتظر جزاءها الحسن، وإن امتدت المدة".
ابن الجوزي | صيد الخاطر ط: دار القلم (٣٩)
هذا الكلام مهم جدًا👇
في تتبع زلات العلماء
قال يحيى بن سعيد القطان: «لو ان رجلا عمل بكل رخصة: بقول اهل الكوفة في النبيذ، واهل المدينة في السماع -يعني الغناء-، واهل مكة في المتعة، كان به فاسقا».
مسائل عبد الله بن أحمد
وقال إسماعيل بن إسحاق القاضي: «دخلت على المعتضد، فدفع إلي كتابا نظرت فيه، وكان قد جمع له الرخص من زلل العلماء، وما احتج به كل منهم لنفسه. فقلت له: يا أمير المؤمنين، مصنف هذا الكتاب زنديق. فقال: ألم تص…
"يا ابن آدم، صاحِبِ الدنيا ببدنك، وفارقها بقلبك وهمك، فإنك موقوف على عملك، فخذ مما في يديك لما بين يديك عند الموت؛ يأتيك الخير".
ابن عمر رضي الله عنهما، حِلْيَة الأولياء لأبي نُعَيْم ٣٠٦/١ ط: السعادة
"إن الشيطانَ ليفتح للعبدِ تسعةً وتسعين بابًا من الخير، يريد بها بابًا من الشر".
الحسن بن صالح رحمه الله، سِيَر أعلام النبلاء للذهبي ٣٦٩/٧ ط: الرسالة
❤6
Showing the 12 most recent of 20 posts we hold for @alfawaid_a. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this
entry's latest reading, not the date you are reading this.
“بَحْرُ الفَوَائِد” (@alfawaid_a), 886 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/alfawaid_a.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
