Channel
@llxle
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,587subscribers
-35 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002001568132 |
|---|---|
| Type | Channel |
| Username | @llxle |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/llxle |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 00:39 | 1,587 | +1 |
| 13 Sept 2026, 02:56 | 1,586 | -2 |
| 9 Sept 2026, 07:16 | 1,588 | -9 |
| 31 Aug 2026, 09:54 | 1,597 | -6 |
| 28 Aug 2026, 10:37 | 1,603 | -2 |
| 25 Aug 2026, 14:52 | 1,605 | -3 |
| 22 Aug 2026, 22:27 | 1,608 | -2 |
| 19 Aug 2026, 21:35 | 1,610 | -2 |
| 16 Aug 2026, 22:07 | 1,612 | -2 |
| 13 Aug 2026, 13:37 | 1,614 | -2 |
| 11 Aug 2026, 00:11 | 1,616 | -6 |
| 7 Aug 2026, 16:48 | 1,622 | no change |
| 7 Aug 2026, 14:22 | 1,622 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
"الفرق اليسير الذي لا تدركه بينك وبين أقرانك أول شبابك، سيكون بونا شاسعا بعد عشر سنوات؛ تحسبه بالأشبار. لتدرك وقتها"عظمة"ذلك السير المدلل، وقيمة مراغمة الشيطان في ثني عزمك. غاية الخسران: أن تكون أنت الناقص، وترى من كان قرينا لك يوما يسير فاترا،وقد كنت تملك الذي يملك"
"ما قال عبدٌ: الحمد لله، إلا وجبت عليه نعمة بقوله: الحمد لله. قال: فما جزاء تلك النعمة؟ قال جزاؤها أن تقول: الحمد لله، فجاءت نعمة أخرى، فلا تنفد أنعُمُ الله عز وجل". بكر المزني رحمه الله، الشكر لابن أبي الدنيا (٩٨) ط: الثقافية
Photo, posted without a caption
"سَلِ الله أن يهب لك الزوجة التي تقر بها عينك! من أعذب المقاطع التي قد يمرُّ بها المرء…شرح الشيخ عبدالسلام الشويعر لمعنى قُرَّة العين:"
"ومما ينبغي للعاقل أن يترصده وقوع الجزاء، فإن ابن سيرين قال: عيرت رجلًا فقلت: يا مفلس! فأفلست بعد أربعين سنة... وبالضد من هذا، كل من عمل خيرًا، أو صحح نية، فلينتظر جزاءها الحسن، وإن امتدت المدة". ابن الجوزي | صيد الخاطر ط: دار القلم (٣٩)
«وشابٌّ نشأ في طاعةِ الله» لا تحسب أن مجاهدتك لأهوائك هيِّنٌ عند الله، فما أهناك حين تعيش زهرة شبابك في محابِّ الله ومراضيه، وتدرك مبكرًا أن حلاوة العمر مقرونةٌ بالعيش في رحاب مرضاة الله، فحينما عظم المطلوب، كان الجزاء ظلَّ عرش الرحمن
فاصبر لها فلعلّها ولعلّها ... ولعلّ من خلق الفضاء يحلّها فستنجلي؛ بل لا أقول: لعلّها ... ويحُلها من كان يملك عقدها إن الأمور إذا التوت وتعقدت ... نزل القضاء من السماء فحلّها
الحمد لله الذي بنعمته تتم الصالحات
وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ
قال أبو الدرداء رضي الله عنه: إن ناقدت الناس ناقدوك، وإن تركتهم لم يتركوك، وإن هربت منهم أدركوك، فالعاقل من وهب نفسه وعرضه ليوم فقره، وما تجرّع مؤمن أحب إلى الله عز وجل من غيظ كظمه، فاعفوا يعزكم الله، وإياكم ودمعة اليتيم، ودعوة المظلوم، فانها تسري بالليل والناس نيام. بحر الدموع لابن الجوزي
قال الشيخ عبدالرزاق البدر في كتابه أحاديث الإيمان: أنَّ من أساسيَّات الأخلاق وأركانه التي عليها يقوم صيانة اللسان وحفظه ومن لا يصون لسانه لن يكون من أهل الأدب والخُلُق.
اعلم رحمك الله أن الشرك بالله أعظم ذنب عصي الله به. قال الله تعالى: {﴿إِنَّ اللَّهَ لا يَغفِرُ أَن يُشرَكَ بِهِ وَيَغفِرُ ما دونَ ذلِكَ لِمَن يَشاءُ﴾ وفي الصحيحين أنه صلى الله عليه وسلم سئل: أي الذنب أعظم؟ قال: أن تجعل لله ندًا وهو خلقك. والند المثل. قال تعالى: ﴿فَلا تَجعَلوا لِلَّهِ أَندادًا وَأَنتُم تَعلَمونَ﴾ وقال ﴿وَجَعَلَ لِلَّهِ أَندادًا لِيُضِلَّ عَن سَبيلِهِ قُل تَمَتَّع بِكُفرِكَ قَليلًا إِنَّكَ مِن أَصحابِ …
Showing the 12 most recent of 20 posts we hold for @llxle. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“خَيرُ زَاد” (@llxle), 1,587 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/llxle.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.