Channel
@allahosamad
On this record: Topic · Observations · Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry
350subscribers
-7 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001007836488 |
|---|---|
| Type | Channel |
| Username | @allahosamad |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 12 September 2026 |
| On Telegram | t.me/allahosamad |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Posts published here appear word for word on 1 other registered channel. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
| Posted first | Then | Overlap | Gap |
|---|---|---|---|
| @Ons_Quran1401/73011 Mar 2026, 20:53 UTC | @allahosamad/2439 · this entry11 Mar 2026, 20:53 UTC | 1.00 | under a minute |
| @Ons_Quran1401/73224 May 2026, 13:30 UTC | @allahosamad/2441 · this entry24 May 2026, 13:31 UTC | 1.00 | under a minute |
| @allahosamad/2442 · this entry25 May 2026, 18:17 UTC | @Ons_Quran1401/73325 May 2026, 18:18 UTC | 1.00 | under a minute |
| @Ons_Quran1401/73426 May 2026, 11:07 UTC | @allahosamad/2443 · this entry26 May 2026, 11:07 UTC | 1.00 | under a minute |
| @Ons_Quran1401/73527 May 2026, 18:43 UTC | @allahosamad/2444 · this entry27 May 2026, 18:43 UTC | 1.00 | under a minute |
| @Ons_Quran1401/7364 Jun 2026, 22:01 UTC | @allahosamad/2445 · this entry4 Jun 2026, 22:01 UTC | 1.00 | under a minute |
| Channel | Matching posts | Text overlap | Typical gap | Published first |
|---|---|---|---|---|
| @Ons_Quran1401 | 10 (8/8 hand-verifiable sample passed) | 1.00 | under a minute | @Ons_Quran1401 (8–2) |
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 6 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 19 comparable posts for this entry, running 25 August 2025 to 15 July 2026. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Across the whole group of 2, the earliest publisher we hold is @Ons_Quran1401. That is a statement about our reading window, not a claim of authorship.
Recorded under the key clone_copy, last confirmed 7 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 09:36 | 350 | -1 |
| 27 Aug 2026, 10:11 | 351 | -2 |
| 19 Aug 2026, 22:02 | 353 | -3 |
| 12 Aug 2026, 11:54 | 356 | -1 |
| 6 Aug 2026, 21:04 | 357 | no change |
| 5 Aug 2026, 17:57 | 357 | first reading |
20 posts held, back to 25 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
چرا خداوند با وجود قدرت مطلق، در برابر این کشتار و ستم به کودکان صبر میکند و فوراً دخالت نمیکند؟ پاسخ: الحمدللهاین پرسش که «چرا خدا با وجود قدرت مطلق، سکوت میکند؟» یکی از قدیمیترین دغدغههای بشر است. طبق آموزههای دینی و دیدگاه قرآن، چند نکته را عرض میکنم: ۱. دنیا، سرای پاداش نیست (دارُ الابتلاء) دنیا از نظر اسلام، فیلتر و میدان آزمایش است، نه بهشت جاویدان. اگر خداوند بلافاصله جلوی هر ظالمی را میگرفت، «ای…
ده قاعده قرآنی برای تنظیم رفتار در شبکههای اجتماعی ۱. پیش از انتشار هر خبری، از صحت آن اطمینان حاصل کن و در گسترش شایعات سهیم نشو: «ای کسانی که ایمان آوردهاید، اگر شخص فاسقی خبری برای شما آورد، درباره آن تحقیق و بررسی کنید.» (سوره حجرات، آیه ۶) ۲. از تمسخر دیگران و تولید محتوایی که موجب تحقیر آنان میشود، بپرهیز: «ای کسانی که ایمان آوردهاید، هیچ گروهی گروه دیگر را مسخره نکند، چه بسا آنان از اینان بهتر باشند.» (سو…
۳۰ نور جزء چهارم : شماره ۱۸ وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًا ۚ وَلَهُمْ عَذَابٌ مُّهِينٌ [آل عمران: ۱۷۸] 🟢آنچه از آیه ۱۷۸ آل عمران آموختم: ۱. کسانی که در مسیر انکار و تکذیب خدا و رسول و روز قیامت هستند، فکر نکنند زندگی سرشار از نعمت برایشان خیر است. ۲. امتحان خداوند منحصر به شرایط دشوار زندگی نیست بلکه در دل نعمات…
۳۰ نور جزء چهارم : شماره ۱۷ وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتَۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ [آل عمران: ۱۶۹] 🟢آنچه از آیه ۱۶۹ آل عمران آموختم: ۱. درجه جهاد در راه الله نزد پروردگار جهانیان بسیار والاست که نصیب هر کسی نمیگردد. ۲. کسانی در ردیف شهدا قرار میگیرند که با جان و مال و تمام توان فکری و علمی شبانه روز برای تقویت دین الله از هیچ تلاشی فروگذار نکنند. ۳. …
۳۰ نور جزء چهارم : شماره ۱۶ لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ [آل عمران: ۱۶۴] آنچه از آیه ۱۶۴ آل عمران آموختم: ۱. وجود پیامبران الهی و به تبع آن علمای مخلص و دلسوز منتی از جانب پروردگار مهربان بر مومنان میباشد. ۲. رسالت رس…
🌹همراهان ایمانی عید سعید قربان بر همه شما و خانواده های محترمتان مبارکباد🌹 خداوند طاعات و دعاهای شما را قبول درگاه خودش قرار دهد و سلامتی و امنیت نصیبتان گرداند. *🟢یارب توفیق خاص به همه ما عنایت فرما تا از پیروان واقعی خلیل الله در امر تسلیم حق و رضای خودت گردیم.*
🟢روزنوشت دهه ذوالحجه ۱۴۴۷ روز نهم روز عرفات 🟢 موضوع: ایستگاه توحید وارد روز مهمی شدیم. حجاج که حال و هوای خاص خودشان دارند و قابل وصف نیست مگر انسان خودش در صحرای عرفات حضور داشته باشد و توفیق ارتباط خالصانه با پروردگار نصیبش گردد. و اما برای غیر حاجیان در سراسر دنیا نیز روز مهم و پربرکتی است. وصف آن از عهده قلم و زبان نویسنده خارج است. دوست داشتم گذری بر هدیه رسول الله صلی الله علیه و آله داشته باشم هدیه گرانبهایی …
🟢روزنوشت دهه ذوالحجه ۱۴۴۷ روز هشتم 🟢موضوع احسان در این روزهای مبارک، یکی از موارد مهم زندگی هر مومن اصلاح و تقویت ارتباط خود با اطرافیان و خویشاوندان است. ما انسانها گاهی وقتها دچار اشتباه میگردیم در واقع دوست داریم بهترین کارها را انجام دهیم ولی دشمن همیشگی ما تمام تلاش خود را برای ضایع کردن اعمال خالص و اصیل انسانها به کار میگیرد. چه بسا ما بارها آیات قرآن کریم در مورد احسان را با تفسیر و تدبر خواندهایم ولی…
🟢روزنوشت دهه ذوالحجه ۱۴۴۷ روز هفتم کاروان عابدان و ذاکران الهی با سرعت زیاد در حال رسیدن به قله کوه سعادت هستند. هرجا مینگری مومنان مخلص را مشاهده میکنید که به نحوی برای اوج گرفتن تلاش میکنند. هر کسی به وسیلهای و بعضی با تمام وسایل خود را مجهز کردهاند که مطمئنتر و سالمتر از دسترس دشمن دائمی خود محفوظ گشته و به مقصد برسند. افرادی بر قطار روزهداران سوار گشته و با تواضع کامل و اخلاص فقط به خاطر رضای پروردگار، …
🟢روزنوشت رمضانیه شماره ۵ 🟢موضوع: برنامهریزی به انتهای رمضان نزدیک شدیم، لحظات گرانبها به سرعت در حال گذر است. مومنان شتاب زده در حال تکمیل ختمهای قرآنی خود میباشند. تعجب نکنیم هر کسی دوست دارد کارش را به اتمام برساند آن هم در زمان ارزشمند رمضان و احیاناً در لیله القدر ! و اما پروژه قرآنی ما برای بعد از رمضان چه میباشد ؟ از سرمایه خدادادی جان و مال، علم و فکر، قلم و زبان و جایگاه اجتماعی خود در راه یادگیری و ی…
🟢روزنوشت رمضانیه شماره ۴ 🟢موضوع: دهه آخر رمضان دهه آخر رمضان ۱۴۴۷ شروع شده موسمی خاص که همه مومنان به تکاپو افتادهاند صحنههای دیدنی و شوق برانگیزی است. به قسمتهای مختلف شهر سر زدم، در زمانهای مختلف صحنههای زیبا و متفاوت نظرم را جلب کرد. در این ایام که اکثر مومنان شب زنده داری میکنند صدای نجواهای خالصانه با خالق یکتا بسیار زیبا و شنیدنی بود صحنههایی که دستان لرزان بندگان خداوند به سوی تنها پروردگار جهانیان درا…
جدول پیشنهادی زمانبندی عمل به قرآن بصورت ماهانه 🟢ماه ر مضان 🔴مشکل: قرائت قران بدون تغییر در فکر و عمل 📝درمان؟ راهکار عملی: هفته اول: هفته دوم: هفته سوم: هفته آخر: 📝 نتیجهگیری: ✅شما میتوانید ابتکارات خود را برای رسیدن به هدف به اشتراک بگذارید 👏💐📝
Showing the 12 most recent of 20 posts we hold for @allahosamad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“اسماءالله الحسنی” (@allahosamad), 350 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/allahosamad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.