Channel
@almahdi_3I3
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
273subscribers
-5 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001833601035 |
|---|---|
| Type | Channel |
| Username | @almahdi_3I3 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/almahdi_3I3 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 06:37 | 273 | -1 |
| 9 Sept 2026, 10:15 | 274 | -1 |
| 31 Aug 2026, 14:36 | 275 | -3 |
| 23 Aug 2026, 21:48 | 278 | +1 |
| 16 Aug 2026, 14:17 | 277 | -1 |
| 9 Aug 2026, 04:11 | 278 | no change |
| 9 Aug 2026, 00:17 | 278 | first reading |
15 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
93 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 50.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 50.5% | |
| 💔 | 43 | 46.2% | |
| 🕊 | 3 | 3.23% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 93 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 23 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يَوم الأرْبَعِين وَقَفَ جابرُ الأنصاري عَلَى القَبرِ فَأجهشَ بِالبُكاءِ وقالَ: يا حُسَيْنُ -ثَلاثاً- ثُمَ قالَ: "حَبيبٌ لا يُجيبُ حَبيبَهُ وَأَنّى لَكَ بِالجَوّابِ وَقَد شُحِطَتْ أَوْدَاجُكَ عَلى أثْبَاجِك، وَفُرِّقَ بَينَ بَدَنِكَ وَرِأسِكَ."
💔3❤1
يَوم الأرْبَعِين | ٢٠ صفر
❤3
لو اغتسل آل سعود الف مرة بماء زمزم لماتطهروا. - الامام الخميني (رضوان الله تعالى عليه).
❤10
Photo, posted without a caption
❤4🕊1
التجاهر بالمعاصي خطير وتكمن خطورته في إنك لا تضر بنفسك فقط بل تقتل الحرام في قلوب الذين من حولك، لا بد ألا تعتاد النفس على رؤيتها حتى لا تألفها، بعد فترة يصبح الوضع طبيعي جدًا وإذا انكسر حاجز الحرام مرارا يصبح الذنب لا قيمة له.
💔5🕊1
Sticker, posted without a caption
لقد جعلوا المرأة، تحت شعار الحرية، أداة للهو واللعب. في حين أن الدين يقول إن المرأة كالزهرة، وليست وسيلة للعب. فلا تهينوا هذا الكائن الطاهر ، ولا تكلفوها بالأعمال الشاقة، ولا تدعوها تخالط الرجال الأجانب أو يختلطوا بها، فإنّ هذه الزهرة تذبل وتفقد نضارتها. إنّما ينبغي أن تبقى في بستان بيتها، فهناك تستطيع أن تنشئ الأنبياء وتربّي العظماء. - العلامة الطباطبائي (طاب ثراه).
❤9🕊1
« حقا يجدر بالشاب الحسيني، والشابة الزينبية إطراق الرأس نحو الأرض عند المشي، فصد العين بعين الجنس الأخر قد يقلل الحياء، ولا استبعد سلبانه بذلك..! » . فالحذر الحذر، فلو انسلب الحياء، لم يبقى من الدين إلا العناء والشقاء!
❤7
•| الْابْتِهَاجُ بِالذَّنْبِ أَعْظَمُ مِنْ رُكُوبِهِ. رُوِيَ عَنِ الْإِمَامِ السَّجَّادِ (عليه السلام) أَنَّهُ قَالَ: «إِيَّاكَ وَالِابْتِهَاجَ بِالذَّنْبِ، فَإِنَّ الِابْتِهَاجَ بِهِ أَعْظَمُ مِنْ رُكُوبِهِ». • بِحَارُ الْأَنْوَارِ: الْعَلَّامَةُ الشَّيْخُ مُحَمَّدُ بَاقِرٍ الْمَجْلِسِيُّ، جُ: ٧٥، صَّ: ١٥٩.
❤3
قَالَ الإمامُ السَّجَّادُ (عليه السلام) : ( إِنَّ اللهَ يُحِبُّ كُلَّ قَلْبٍ حَزِينٍ ويُحِبُّ كُلَّ عَبْدٍ شَكُورٍ ). الكافي: ٢/ ٩٩.
❤7
س. ما معنى نهش الذئاب لجسد الإمام الحسين (عليه السلام) في زيارة الناحية؟ الذئاب تأكل من جسم الإمام، فكيف يقول علماؤنا بأن أجسام الأئمة والأنبياء لا تنهشها السباع وغيرها؟ ج: تقول الزيارة الشريفة: "السلام على الأجسام العارية في الفلوات، تنهشها الذئاب العاديات"، وهو تشبيه لأعداء الإمام الحسين (عليه السلام) بالذئاب الضارية، وقد ورد مثل هذا في خطبته (عليه السلام) حين قال: "كأني بأوصالي تقطعها عسلان الفلوات"، فإنَّ العس…
💔6❤2
َ قبر الإمام الحسين (عليه السلام) لم يكن مجانًا كثير يعتقدون أن كربلاء كانت أرضًا مهجورة أو مجانًا، لكن الحقيقة الأمام الحسين (ع) اشترى ارض كربلاء بعد وصوله اليها بقيمة ستين الف درهم من اصحابها سكان الغاضرية ونينوى، واستدعى جماعة من عشيرة بني أسد، أصحاب الأرض، وقال لهم: "هذه الأرض سنُقتل فيها، ونُدفن فيها... فابيعوني إياها" لماذا الامام الحسين(ع) اشتراها؟ الجواب: حتى لا يُقال إنه دُفن في أرض مغصوبة، درس أخلاقي عظي…
💔7
Showing the 12 most recent of 15 posts we hold for @almahdi_3I3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“- نُورٌ عَلَىٰ نُور🌱.” (@almahdi_3I3), 273 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/almahdi_3I3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.