Hey! Join our live stream: https://t.me/+ygfMoHEE7ZswYzk0
👍13

Channel
@almeqdady_fact_of_whabiah
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
228subscribers
+6 since we began measuring on 3 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002210006254 |
|---|---|
| Type | Channel |
| Username | @almeqdady_fact_of_whabiah |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 3 October 2026 |
| Last confirmed live | 22 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 22 October 2026 |
| On Telegram | t.me/almeqdady_fact_of_whabiah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 22 October 2026 and assigned it the closest of 31 fixed categories, at 53% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Oct 2026, 17:39 | 228 | +8 |
| 15 Oct 2026, 05:17 | 220 | -1 |
| 7 Oct 2026, 06:18 | 221 | -1 |
| 3 Oct 2026, 04:22 | 222 | no change |
| 3 Oct 2026, 03:47 | 222 | first reading |
20 posts held, back to 5 October 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 February 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
183 reactions across 20 posts, in 9 distinct kinds. The most used accounts for 79.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 145 | 79.2% | |
| ❤ | 24 | 13.1% | |
| 😁 | 5 | 2.73% | |
| 💯 | 2 | 1.09% | |
| 🤣 | 2 | 1.09% | |
| 🤯 | 2 | 1.09% | |
| ❤🔥 | 1 | 0.546% | |
| 👎 | 1 | 0.546% | |
| 🤨 | 1 | 0.546% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 183 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 October 2024 to 11 February 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Hey! Join our live stream: https://t.me/+ygfMoHEE7ZswYzk0
👍13
@everyone
👍12
- وَكَذَا التَّعْشِيرُ ؛ أَىْ : وَضْعُ عَلامَةٍ بَعْدَ كُلِّ عَشْرِ ءَايَاتٍ. - وَجَعْلُ الْقُرْءَانِ أَجْزَاءًا ثَلاثِينَ. - وَعَلامَاتُ السَّجْدَةِ. - وَتَرْقِيمُ الآيَاتِ. وَوَضْعُ أَسْمَاءِ السُّوَرِ وَمَكِّيَّةٌ أَوْ مَدَنِيَّةٌ. - ثُمَّ أَلَيْسَ أَنْتُمْ تَقْرَؤُونَ بِمَصَاحِفَ مَطْبُوعَةٍ وَمُزَيَّنَةٍ وَمُزَخْرَفَةٍ؟! - وَكُلُّ هَذَا لَمْ يَفْعَلْهُ الرَّسُولُ وَلا أَمَرَ بِهِ وَلا فَعَلَهُ الصَّحَابَةُ…
👍11❤2💯2
( ١٤٢ ) كَيْفَ يُرَدُّ عَلَى شُبُهَاتِ الْوَهَّابِيَّةِ فِى تَحْرِيمِهِمُ الِاحْتِفَالَ بِمَوْلِدِ خَيْرِ الْبَرِيَّةِ ﷺ؟ - اعْلَمْ : أَنَّ عِلْمَ الدِّينِ لا يُؤْخَذُ إِلَّا مِنْ أَهْلِ الْمَعْرِفَةِ الثِّقَاتِ ، وَالْوَهَّابِيَّةُ لَيْسُوا كَذَلِكَ ، فَلا يُؤْخَذُ مِنْهُمْ عِلْمُ الدِّينِ. - وَاعْلَمْ : أَنَّ الْوَهَّابِيَّةَ الَّذِينَ يُحَرِّمُونَ الِاحْتِفَالَ بِمَوْلِدِ النَّبِىِّ ﷺ وَيَعْتَبِرُونَهُ بِدْعَةً …
👍6❤3
* انتبه : - لا تقل ( سِيدي ) - بكسر السين - رسول الله محمد صلى الله عليه وسلم. - بل قل ( سَيدي ) - بفتح السين - رسول الله محمد صلى الله عليه وسلم. - لأن معنى كلمة ( سِيد ) : الذئب. * فمن قال : ( سِيدي ) رسول الله محمد صلى الله عليه وسلم ، وهو يعلم معنى الكلمة كفر ؛ لأن هذا فيه انتقاص من مقام النبي صلى الله عليه وسلم.
👍14
( ١٣٧ ) اذْكُرْ كَيْفَ يَكْسِرُ عَابِدُ الشَّمْسِ الْمُشَبِّهَةَ الْوَهَّابِيَّةَ الَّذِى يَجْعَلُونَ لِلَّهِ مَكَانًا؟ - لَوْ طَالَبَ عَابِدُ الشَّمْسِ الْمُشَبِّهَةَ الْوَهَّابِيَّةَ بِدَلِيلٍ عَقْلِىٍ عَلَى اسْتِحْقَاقِ اللَّهِ الأُلُوهِيَّةَ وَعَدَمِ اسْتِحْقَاقِ الشَّمْسِ الأُلُوهِيَّةَ ، لَمْ يَكُنْ عِنْدَهُمْ دَلِيلٌ. - وَغَايَةُ مَا يَسْتَطِيعُونَ أَنْ يَقُولُوا : قَالَ اللَّهُ تَعَالَى : ( اللَّهُ خَالِقُ …
👍8
* مسألة : ١ - الذي يقول : ( شكرا ) على الكفر : يكفر. ٢ - أما الذي يقولُ : ( شكرا ) على المعصية : أ - فإن أرادَ استحسانَ المعصيةِ واستحلالَها : يكفر. ب - أما لمجردِ الفرحِ بهذه المعصية : فلا يكفر. - مثلا : شخصٌ له عدوٌ مسلم يَكرَهُه ، فبَلَغَه : أن شخصاً ضربَه أو قتلَه ، ففرِح : لا يكفر ، فرِحَ ؛ لأنه كان عدُوَّه فحصَلَت له نِقمة لا يكفر ، فلو قال لشخصٍ قتله : ( شكرا ) لا يكفر إن لم يفهَم الاستحسان ، هو الفرحُ با…
👍1👎1
[ كيف تصبح سلفيا معاصرا " الوهابية " ] ١ - أن تعتقد أنك وحدك ( لا شريك لك ) على الحق ، وأن كل من لم يكن على ما أنت علية ؛ فهو : مبطل خاطئ بل مرتد حلال العرض والدم والمال. ٢ - أن تعتقد أنه لن يدخل الجنة معك أنت وطائفتك أحد أبدا ، وأن المسلمين من غير مذهبك كـ : الكفار والمشركين هم وقود النار. ٣ - أن تحتقر كل من خالفك وتحقد عليه بغِلٍ ظاهر وباطن ، وأن تحاول هدمه وتحطيمه قولا وعملا بما يجوز وما لا يجوز ، وأن تجعل سبه …
👍6🤣2🤯2❤1
Video, posted without a caption
😁5👍4🤨1
- إن قيل : ماذا تقولون في قول الله تعالى : ( وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَ ) وما شابهها من الآيات الكريمات؟ * الجواب : - لقد آمن المشركون بوجود الله تعالى وقدرته على خلقهم وخلق السماوات والأرض مع إنكارهم قدرته على البعث ، وهم في ذات الوقت مؤمنون بأن آلهتهم شريكة لله تعالى في كل ما يقدر عليه. - فليسوا موحّدين كما…
👍11
[ تقسيم التوحيد عند الوهابية مخالف لنوعي التقسيم ] - للقسمة نوعان ؛ وهما : ١ - قسمة الكلي إلى جزئياته ( القسمة الذهنية ). - مثل : تقسيم الكلمة إلى : اسم وفعل وحرف. - وكل قسم منها يحمل أحكام المَقْسِم والجنس الجامع لها. - فكلٌ من الاسم والفعل والحرف كلمةٌ يحمل أحكام الكلمة. ٢ - قسمة الكل إلى أجزائه ( القسمة الفعلية ). - مثل : تقسيم البيت الشعري إلى : صدر وعجز. - كل قسم في هذا النوع لا يحمل أحكام المَقْسِم ، ول…
👍5
- وَهَذَا دَلِيلٌ عَلَى : أَنَّ شَهَادَةَ أَنْ لا إِلَهَ إِلَّا اللَّهُ شَهَادَةٌ بِرُبُوبِيَّةِ اللَّهِ. - وَمَا أَعْظَمَ مُصِيبَةَ الْمُسْلِمِينَ بِهَذِهِ الْفِرْقَةِ الضَّالَّةِ الْوَهَّابِيَّةِ أَدْعِيَاءِ السَّلَفِيَّةِ.
👍2❤🔥1
Showing the 12 most recent of 20 posts we hold for @almeqdady_fact_of_whabiah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 October 2026 — this entry's latest reading, not the date you are reading this.
“حقيقة الوهابية” (@almeqdady_fact_of_whabiah), 228 subscribers as measured 22 October 2026. Telegram Register, tgregister.com/channel/almeqdady_fact_of_whabiah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.