Channel
@fkh19999
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
96subscribers
-1 since we began measuring on 3 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002147971032 |
|---|---|
| Type | Channel |
| Username | @fkh19999 |
| Created | Between 1 April 2024 and 8 October 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 3 October 2026 |
| Last confirmed live | 23 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 23 October 2026 |
| On Telegram | t.me/fkh19999 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Oct 2026, 05:47 | 96 | -1 |
| 3 Oct 2026, 05:22 | 97 | no change |
| 3 Oct 2026, 04:47 | 97 | first reading |
18 posts held, back to 8 October 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 15 November 2024. An engagement rate over an empty window would be a number about nothing.
38 reactions across 16 posts, in 3 distinct kinds. The most used accounts for 76.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 29 | 76.3% | |
| 👍 | 5 | 13.2% | |
| 👏 | 4 | 10.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 38 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 8 October 2024 to 15 November 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
( ١٤٧ ) تَكَلَّمْ عَنْ هِجْرَةِ النَّبِىِّ ﷺ إِلَى الْمَدِينَةِ الْمُنَوَّرَةِ؟ - خَرَجَ النَّبِىُّ ﷺ مِنْ بَيْتِهِ فِى مَكَّةَ فَذَهَبَ إِلَى بَيْتِ أَبِى بَكْرٍ رَضِىَ اللَّهُ عَنْهُ ، وَأَخْبَرَهُ أَنَّهُ قَدْ أُذِنَ لَهُ بِالْهِجْرَةِ ، فَطَلَبَ أَبُو بَكْرٍ مِنَ النَّبِىِّ ﷺ أَنْ يَصْحَبَهُ مَعَهُ ، فَوَافَقَ النَّبِىُّ ﷺ ، فَبَكَى أَبُو بَكْرٍ مِنْ شِدَّةِ الْفَرَحِ بِذَلِكَ ، ثُمَّ رَكِبَا عَلَى نَاقَتَيْنِ أ…
❤3👍1
( ١٤٦ ) مَنْ هِىَ عَائِشَةُ رَضِىَ اللَّهُ عَنْهَا؟ وَمَا الدَّلِيلُ عَلَى بَرَاءَتِهَا مِمَّا نُسِبَ إِلَيْهَا؟ - عَائِشَةُ رَضِىَ اللَّهُ عَنْهَا الصِّدِّيقَةُ ؛ هِىَ : بِنْتُ أَبِى بَكْرٍ الصِّدِّيقِ رَضِىَ اللَّهُ عَنْهُ ، وَزَوْجَةُ رَسُولِ اللَّهِ ﷺ فِى الدُّنْيَا وَالآخِرَةِ. - فَلا يَجُوزُ اعْتِقَادُ : أَنَّ النَّبِىَّ ﷺ ظَنَّ بِعَائِشَةَ الزِّنَى ، إِنَّمَا بَعْضُ الْمُنَافِقِينَ نَسَبُوا لِعَائِشَةَ الزِّ…
❤2👍1
( ١٤٥ ) اذْكُرْ بَعْضَ نَسَبِ النَّبِىِّ ﷺ؟ وَمِنْ أَىِّ قَبِيلَةٍ هُوَ؟ وَأَيْنَ وُلِدَ؟ وَأَيْنَ مَاتَ وَدُفِنَ؟ - هُوَ مُحَمَّدُ بنُ عَبْدِ اللَّهِ بنِ عَبْدِ الْمُطَّلِبِ بنِ هَاشِمِ بنِ عَبْدِ مَنَافٍ الْقُرَشِىُّ ﷺ. - وَمَعْرِفَةُ نَسَبِهِ إِلَى عَبْدِ مَنَافٍ مِنْ فُرُوضِ الْكِفَايَةِ. - أَمَّا مَعْرِفَةُ أَنَّهُ : ( مُحَمَّدُ بنُ عَبْدِ اللَّهِ ) ؛ فَهُوَ : فَرْضٌ عَلَى كُلِّ مُكَلَّفٍ بِعَيْنِهِ. - وَيَج…
❤4
( ١٤٤ ) مَا مَعْنَى : أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ؟ - مَعْنَى أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ : أَعْتَرِفُ بِلِسَانِى وَأَعْتَقِدُ بِقَلْبِى أَنَّ مُحَمَّدَ بنَ عَبْدِ اللَّهِ مُرْسَلٌ مِنْ عِنْدِ اللَّهِ إِلَى جَمِيعِ الْخَلْقِ مِنْ إِنْسٍ وَجِنٍّ ؛ أَىْ : أَنَّ اللَّهَ أَرْسَلَهُ إِلَى كَافَّةِ الْبَشَرِ مِنْ عَرَبٍ وَغَيْرِهِمْ ، وَإِلَى كَافَّةِ الْجِنِّ ؛ لِيَأْمُرَهُمْ بِالإِيمَانِ بِشَر…
❤1
( ١٤٣ ) مَا حُكْمُ الصَّلاةِ عَلَى النَّبِىِّ بَعْدَ الأَذَانِ؟ وَكَيْفَ يُرَدُّ عَلَى مَنْ يُحَرِّمُهَا؟ - الصَّلاةُ عَلَى النَّبِىِّ ﷺ : سُنَّةٌ مُسْتَحَبَّةٌ. - لِقَوْلِهِ تَعَالَى : ( إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِىِّ يَا أَيُّهَا الَّذِينَ ءَامَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ). - وَقَوْلِهِ ﷺ : ( مَنْ ذَكَرَنِى فَلْيُصَلِّ عَلَىَّ ) ، رَوَاهُ الْحَافِظُ السَّخَاوِىُّ فِى ك…
❤2
هل يشترط للدخول في دين الإسلام لفظ : ( أشهد أن لا إله إلا الله وأشهد أن محمد رسول الله )؟
❤3
ما هو الفرض العيني من علم الدين؟
❤3
- وَكَذَا التَّعْشِيرُ ؛ أَىْ : وَضْعُ عَلامَةٍ بَعْدَ كُلِّ عَشْرِ ءَايَاتٍ. - وَجَعْلُ الْقُرْءَانِ أَجْزَاءًا ثَلاثِينَ. - وَعَلامَاتُ السَّجْدَةِ. - وَتَرْقِيمُ الآيَاتِ. وَوَضْعُ أَسْمَاءِ السُّوَرِ وَمَكِّيَّةٌ أَوْ مَدَنِيَّةٌ. - ثُمَّ أَلَيْسَ أَنْتُمْ تَقْرَؤُونَ بِمَصَاحِفَ مَطْبُوعَةٍ وَمُزَيَّنَةٍ وَمُزَخْرَفَةٍ؟! - وَكُلُّ هَذَا لَمْ يَفْعَلْهُ الرَّسُولُ وَلا أَمَرَ بِهِ وَلا فَعَلَهُ الصَّحَابَةُ…
❤3
( ١٤٢ ) كَيْفَ يُرَدُّ عَلَى شُبُهَاتِ الْوَهَّابِيَّةِ فِى تَحْرِيمِهِمُ الِاحْتِفَالَ بِمَوْلِدِ خَيْرِ الْبَرِيَّةِ ﷺ؟ - اعْلَمْ : أَنَّ عِلْمَ الدِّينِ لا يُؤْخَذُ إِلَّا مِنْ أَهْلِ الْمَعْرِفَةِ الثِّقَاتِ ، وَالْوَهَّابِيَّةُ لَيْسُوا كَذَلِكَ ، فَلا يُؤْخَذُ مِنْهُمْ عِلْمُ الدِّينِ. - وَاعْلَمْ : أَنَّ الْوَهَّابِيَّةَ الَّذِينَ يُحَرِّمُونَ الِاحْتِفَالَ بِمَوْلِدِ النَّبِىِّ ﷺ وَيَعْتَبِرُونَهُ بِدْعَةً …
❤1
( ١٤١ ) مَا حُكْمُ الِاحْتِفَالِ بِمَوْلِدِ النَّبِىِّ ﷺ؟ - اعْلَمْ : أَنَّ الِاحْتِفَالَ بِمَوْلِدِهِ ﷺ لَمْ يَكُنْ فِى عَهْدِ النَّبِىِّ ﷺ ، إِنَّمَا حَدَثَ فِى الْقَرْنِ السَّابِعِ الْهِجْرِىِّ ؛ وَهُوَ : ( بِدْعَةٌ حَسَنَةٌ ). - وَأَوَّلُ مَنْ أَحْدَثَهُ : ( الْمَلِكُ الْمُظَفَّرُ ) مَلِكُ إِرْبِل " أَبُو سَعِيدٍ كُوكَبْرِى " ، وَكَانَ عَالِمًا تَقِيًّا. - فَاسْتَحْسَنَ ذَلِكَ الْعُلَمَاءُ فِى مَشَارِقِ الأَرْ…
❤1
( ١٤٠ ) مَا مَعْنَى التَّبَرُّكِ؟ وَمَا الدَّلِيلُ عَلَى جَوَازِ التَّبَرُّكِ بِآثَارِ الأَنْبِيَاءِ؟ - التَّبَرُّكُ ؛ هُوَ : طَلَبُ زِيَادَةِ الْخَيْرِ مِنَ اللَّهِ. - وَالتَّبَرُّكُ بِآثَارِ الأَنْبِيَاءِ : أَمْرٌ جَائِزٌ شَرْعًا. - وَجَوَازُ هَذَا الأَمْرِ : يُعْرَفُ مِنْ فِعْلِ الأَنْبِيَاءِ. - فَقَدْ أَخْبَرَ اللَّهُ تَعَالَى فِى الْقُرْءَانِ الْكَرِيمِ أَنَّ سَيِّدَنَا يُوسُفَ عَلَيْهِ السَّلامُ قَالَ : ( ا…
❤1
- قَالَ ابْنُ تَيْمِيَةَ فِى كِتَابِهِ الْكَلِمُ الطَّيِّبُ فِى الصَّحِيفَةِ الثَّالِثَةِ وَالسَّبْعِينَ مَا نَصُّهُ : ( فَصْلٌ فِى الرَّجُلِ إِذَا خَدِرَتْ رِجْلُهُ : عَنِ الْهَيْثَمِ بنِ حَنَشٍ قَالَ : ( كُنَّا عِنْدَ عَبْدِ اللَّهِ بنِ عُمَرَ رَضِىَ اللَّهُ عَنْهُمَا فَخَدِرَتْ رِجْلُهُ ، فَقَالَ لَهُ رَجُلٌ : اذْكُرْ أَحَبَّ النَّاسِ إِلَيْكَ ، فَقَالَ : يَا مُحَمَّد ، فَكَأَنَّمَا نَشِطَ مِنْ عِقَال ). - وَكِتَ…
❤1
Showing the 12 most recent of 18 posts we hold for @fkh19999. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 October 2026 — this entry's latest reading, not the date you are reading this.
“العلم الفرض العيني على كل مسلم ومسلمة” (@fkh19999), 96 subscribers as measured 15 October 2026. Telegram Register, tgregister.com/channel/fkh19999.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.