Channel
@almonajjed
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,451subscribers
-8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001108576542 |
|---|---|
| Type | Channel |
| Username | @almonajjed |
| Created | Between 1 February 2017 and 31 October 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/almonajjed |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 10:37 | 2,451 | -8 |
| 12 Sept 2026, 09:57 | 2,459 | -3 |
| 8 Sept 2026, 10:20 | 2,462 | +1 |
| 2 Sept 2026, 20:57 | 2,461 | -2 |
| 31 Aug 2026, 04:36 | 2,463 | +1 |
| 28 Aug 2026, 04:04 | 2,462 | +5 |
| 25 Aug 2026, 00:14 | 2,457 | -2 |
| 21 Aug 2026, 02:35 | 2,459 | +3 |
| 14 Aug 2026, 03:58 | 2,456 | -1 |
| 10 Aug 2026, 20:04 | 2,457 | -3 |
| 7 Aug 2026, 16:50 | 2,460 | +1 |
| 6 Aug 2026, 17:18 | 2,459 | first reading |
21 posts held, back to 3 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
376 reactions across 21 posts, in 4 distinct kinds. The most used accounts for 90.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 339 | 90.2% | |
| 👍 | 20 | 5.32% | |
| 😢 | 16 | 4.26% | |
| 🎉 | 1 | 0.266% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 376 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 3 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
یکی از اموری که در اذکار نبوی وارد شده پناه بردن به الله از شر نفس است: «أعوذ بك من شر نفسي.» در درون آدمی بدیهایی وجود دارد که نمیتوان با آن مقابله کرد مگر با درخواست و راز و نیاز با الله متعال. محمد صالح المنجد 🌧 باران حکمت اینستاگرام | تلگرام | فیسبوک
❤10
راهکارهایی برای استفاده درست از تلفن همراه و شبکههای اجتماعی: ۱. بکوشید تنها از آنچه واقعا برایتان سودمند است استفاده کنید. ۲. زمان مشخصی را برای استفاده از تلفن همراه و شبکههای اجتماعی تعیین کنید و از آن فراتر نروید. ۳. همه برنامههای غیرضروری را از تلفن همراه خود حذف کنید. ۴. خود را موظف ندانید که به همه پیامها یا تماسها پاسخ دهید. ۵. یک روز در هفته را بهطور کامل از شبکههای اجتماعی فاصله بگیرید. ۶. هیچ…
❤17👍3
هر کس از الله بترسد، هیچکس نمیتواند به او زیانی برساند و هر کس از غیر الله بترسد، هیچکس نمیتواند سودی به او برساند. شیخ محمد صالح المنجد 🌧 باران حکمت اینستاگرام | تلگرام | فیسبوک
❤17👍1
هر کس پیوند خویشاوندی را حفظ کند، دنیایش آباد میشود و روزی و عمرش پر برکت میشود. و اگر در کنار نیکی به مردم، رابطهٔ خود با الله را نیز اصلاح و حفظ کند، خیر دین و دنیایش به کمال خواهد رسید. شیخ محمد صالح المنجد http://t.me/almonajjed
❤20
اشکالی ندارد که هوشیار، محتاط و مراقب باشی اما از بدگمانی بپرهیز زیرا بدگمانی انسان را به ظلم و تعدی میکشاند. شیخ محمد صالح المنجد http://t.me/almonajjed
❤13
شرم گناهکار... با آنکه درونم آکنده از کاستی و زشتی است، الله همواره با لطفهای پنهانش مرا دربر گرفته است؛ لطفهایی که جز از کرم بیپایان او برنمیآید. و اگر الله دعا را دوست نداشت، از شرم کوتاهیها و ناسپاسیهایم، هرگز دست به دعا برنمیداشتم. شیخ محمد صالح المنجد http://t.me/almonajjed
❤12
اگر اذان ضبطشده دقیقا در وقت واقعی اذان پخش شود، شنونده میتواند آن را پاسخ دهد و همراه آن تکرار کند اما اگر اذان ضبطشده در زمانی غیر از وقت نمازِ شنونده پخش شود، پاسخ دادن و تکرار آن مشروع نیست. همچنین اگر اذانی به صورت زنده از رسانهها پخش شود و همزمان با وقت نمازِ شنونده باشد، مستحب است آن را پاسخ دهد و همراه مؤذن تکرار کند. شیخ محمد صالح المنجد http://t.me/almonajjed
❤14
در حدیث متفق علیه آمده است: «لا عَدْوَى ولا طِيَرَةَ، ولا هامَةَ ولا صَفَرَ» (سرایت مستقل بیماری، فال بد، هامه و صفر (به عنوان نشانهٔ بدیمنی) وجود ندارد.) مردم در دوران جاهلیت، ماه صفر را بدیمن میدانستند و از سفر کردن و ازدواج در آن پرهیز میکردند. اسلام این باور خرافی را باطل کرد بنابراین نمیگوییم: «صَفَرِ خیر» زیرا این تعبیر نیز بر پایهٔ همان پیوند دادن ماه صفر با خیر و شر است. ماه صفر مانند دیگر ماههاست؛ نه شو…
❤11
دلهای پاک دربارهٔ خود میگفت: «هرگاه کسی مرا خشمگین کند و میان من و او کدورتی پیش بیاید، پیوسته برایش دعای خیر میکنم تا آنچه از او در دلم مانده است، از بین برود.» شیخ محمد صالح المنجد http://t.me/almonajjed
❤11😢5
هیچ هول و هراسی از هراسهای روز قیامت نیست، مگر اینکه پروردگارمان در دین، برای رهایی از آن، عمل صالحی قرار داده است. پس بر ماست که آن اعمال را بیاموزیم، بشناسیم و به آنها عمل کنیم. شیخ محمد صالح المنجد http://t.me/almonajjed
❤14😢3
کسی که به صحنههای حرام چشم میدوزد، تنها از خیال و وهم لذت میبرد. نه توان صبر بر خواهشات نفسانیاش را دارد و نه میتواند به آنچه آرزو میکند دست یابد. شیخ محمد صالح المنجد http://t.me/almonajjed
❤11😢5👍4
توجه داشتن به پاداش اعمال صالح، مایهٔ دلگرمی بنده است، سختی عبادت را بر او آسان میکند و او را برای انجام آن پرنشاط میسازد. هر کس به سرانجام نیک این سختیها نظر داشته باشد با انگیزهٔ بیشتری عمل خواهد کرد. شیخ محمد صالح المنجد http://t.me/almonajjed
❤15
Showing the 12 most recent of 21 posts we hold for @almonajjed. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“شیخ محمد صالح المُنَجِّد” (@almonajjed), 2,451 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/almonajjed.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.