Channel
@sedayeahlesunnateIran
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
938subscribers
+27 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001139964564 |
|---|---|
| Type | Channel |
| Username | @sedayeahlesunnateIran |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/sedayeahlesunnateIran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 16:19 | 938 | +6 |
| 8 Sept 2026, 01:36 | 932 | +10 |
| 29 Aug 2026, 17:03 | 922 | +2 |
| 23 Aug 2026, 07:23 | 920 | +4 |
| 14 Aug 2026, 23:54 | 916 | +3 |
| 7 Aug 2026, 13:52 | 913 | +2 |
| 6 Aug 2026, 17:17 | 911 | first reading |
20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
5 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
علما در تفسیر قرآن با متفاوتاند. چه بسا آیهای از نظر عالمی، متشابه و نیازمند تأمل باشد اما همان آیه نزد عالمی دیگر، روشن، محکم و کاملا واضح باشد. هر کس به سنت، زبان عربی، روش و فهم سلف و نیز شرایط و قرائن مربوط به زمان نزول آیات آگاهی بیشتری داشته باشد، ابهام و تشابه آیات برای او کمتر میشود و معنای درست و محکم آنها برایش آشکارتر خواهد بود. (التقریر في أسانید التفسیر) - شیخ عبدالعزیز طریفی 🔹 instagram.com/tar…
https://t.me/badini_a/855
Photo, posted without a caption
❤2
▫️آیا الله متعال به توبه ی ما نیاز دارد؟! 🤩 استاد عبدالرحمن احراری ▶️مشاهده در یوتوب 🔗لینک کانالهای تابش نور در تلگرام 👇 https://t.me/addlist/TH6T7fXrk91hY2Jl #بیداریاسلامی
📔عنوان: خشوع 🔸سخنرانی از: شیخ خالد بن عثمان السبت 🖊ترجمه و تنظیم: سینره 📜تعداد صفحات: ۷۸ کانال: متصارع @motasaree
"خشوع" 📖 ترجمه و تنظیم فارسی سخنرانی شیخ خالد بن عثمان السبت حفظهالله چرا گاهی نماز میخوانیم، اما قلبمان آرام نمیشود؟ چرا آیاتی را بارها میشنویم، اما اشکی جاری نمیشود و دلی نمیلرزد؟ خشوع، همان حقیقت گمشدهای است که روح عبادت را زنده میکند. آنچه پیش رو دارید، ترجمهٔ سخنرانی ارزشمند شیخ خالد بن عثمان السبت دربارهٔ «خشوع» است؛ مجموعهای سرشار از آیات قرآن، احادیث نبوی، سخنان سلف صالح و نکات عمیق تربیتی که نشان …
مردان بزرگ هرگز کارهای بزرگ را آغاز نکردند، مگر آنگاه که عقیدهشان از هرگونه شک و تردید پاک و استوار شده بود. (آثار الإبراهیمی) 🌧 باران حکمت اینستاگرام | تلگرام | فیسبوک
❤1
ثبات بر صراط در آخرت، به اندازهٔ پایداری بر راه راست در دنیا است. #بازنشر - شیخ عبدالعزیز طریفی 🔹 instagram.com/tarefe.fa 🔹 t.me/tarifi 🔹 facebook.com/tarefe.fa
انکارِصفت علو الهی از انکار استواء بر عرش بزرگتر و شدیدتر است زیرا علو، هم با فطرت، هم با شریعت، هم با عقل و هم با نقل ثابت میشود اما استواء بر عرش تنها از راه وحی قابل اثبات است. همچنین استواء بر عرش مستلزم علو است، ولی صرف علو، مستلزم استواء بر عرش نیست زیرا الله متعال در همهٔ زمانها بر همهٔ مخلوقاتش برتر و بلندمرتبه است. (الخراسانیة) - شیخ عبدالعزیز طریفی 🔹 instagram.com/tarefe.fa 🔹 t.me/tarifi 🔹 facebook.c…
«الله با ﴿إنما المؤمنون إخوة﴾ میان مؤمنان پیمان برادری برقرار کرده است؛ هر کسی که به الله، ملائکه، کتابها، رسولان و روز واپسین ایمان داشت -چه شرقی و چه غربی بود- برادر مؤمنان است و این برادری موجب میشود که مؤمنان هرچه برای خود میپسندند را برای او هم بپسندند و هرچه برای خود ناخوش میدارند را برای او هم ناخوش بدارند.» — سعدی (تیسیر الکریم الرحمن)
❤1
مومن میانهرو است، نه آنقدر طاعات خود را فراموش میکند و گناهانش را به یاد میآورد که از رحمت الله نومید شود، و نه آنقدر گناهان خود را به فراموشی میسپارد و طاعات خود را به یاد میآورد که مغرور گردد و هلاک شود. #بازنشر - شیخ عبدالعزیز طریفی 🔹 instagram.com/tarefe.fa 🔹 t.me/tarifi 🔹 facebook.com/tarefe.fa
🎥 قاعدهای در مورد تطبیق سنت - شیخ ولید السعیدان ☑️ با ذکر منبع نشر دهید. ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ☑️ریان فارسی : عقیده و احکام اهل سنت و جماعت ⌛️🩵https://t.me/rayyan_farsi
Showing the 12 most recent of 20 posts we hold for @sedayeahlesunnateIran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“کانال تخصّصی «صدای اهل سنت ایران»” (@sedayeahlesunnateIran), 938 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/sedayeahlesunnateIran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.