Photo, posted without a caption

Channel
Pezhvaak+
@pezhvaak_plus
On this record: Growth · Engagement · Posts · Polls · Citations · Cite this entry
1,618subscribers
+95 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002595625597 |
|---|---|
| Type | Channel |
| Username | @pezhvaak_plus |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/pezhvaak_plus |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 00:19 | 1,618 | +18 |
| 7 Sept 2026, 16:15 | 1,600 | +10 |
| 2 Sept 2026, 19:45 | 1,590 | +38 |
| 30 Aug 2026, 19:35 | 1,552 | +13 |
| 24 Aug 2026, 19:33 | 1,539 | -3 |
| 21 Aug 2026, 09:16 | 1,542 | -3 |
| 18 Aug 2026, 09:12 | 1,545 | -1 |
| 15 Aug 2026, 18:07 | 1,546 | +8 |
| 12 Aug 2026, 16:18 | 1,538 | +8 |
| 9 Aug 2026, 08:13 | 1,530 | +7 |
| 6 Aug 2026, 08:33 | 1,523 | no change |
| 6 Aug 2026, 08:21 | 1,523 | first reading |
Engagement
19 posts held, back to 26 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
https://t.me/badini_a/855
ویدئویی از یک فعال مجازی دیدم که روایت مربوطبه سن امالمومنین عائشه هنگام ازدواج را «نادرست و کاملاً رد» میداند؛ میگوید «تمام سلسلهسند این روایت به شخصی به نام هشام بن عروه بر میگردد» و برای تضعیف هشام به نقلی که ذهبی در «سير أعلام النبلاء» (۶/۳۵) آورده متوسل میشود، با اینکه ذهبی پس از چند سطر، به این اشکال پاسخ داده و ایشان را مطلقاً حجت شمرده است! بیگمان روایت یادشده -علیرغم شبهات تکراری معاصر- صحیح است و م…
طوری درس بخوان که انگار امت کسی را جز تو ندارد و طوری متواضع باش که انگار امت از تو بینیاز است.
نکتهای نحوی و نکتهای اعتقادی «مَن در اصل برای عاقل است... در علم نحو، عاقل را برای سه چیز بهکار میبرند: انسانها و جنیان و ملائکه، و آفریدههای دیگر جزو غیرعقلاء هستند. با لفظ جلاله «الله» مثل اسم عاقل رفتار میشود، چنانکه فرموده است: ﴿ومَن عنده علم الكتاب﴾ [الرعد: ٤٣]، از این رو برخی از نحوشناسان دقیق و محقق، [در بیان کاربرد اسم موصولِ من] گفتنِ «للعالِم وغير العالم» را [بر «للعاقل وغیر العاقل»] ترجیح میدهند …
«خداوند نوع بشر را با تمام اقسام ممکن آفریده است تا شمولیّت قدرت خود را نشان دهد: آدم را بدون مرد و زن آفرید، سپس همسرش حواء را -چنانکه در ﴿وَخَلَقَ مِنۡهَا زَوۡجَهَا﴾ فرموده است- بدون زن از مردی آفرید، و مسیح را بدون مرد از زنی آفرید و سایر مردمان را از مرد و زن آفرید. آفرینش آدم و حواء از آفرینش مسیح شگفتآورتر است زیرا حواء از دندۀ آدم آفریده شده است که از آفریدهشدن مسیح در شکم مریم شگفتی بیشتری دارد و آفرینش آد…
اصطلاحی هست تحت عنوان «نیکو مسلمان شدن». امام بخاری در صحیح خود بابی دارد تحت همین عنوان: «باب حسن إسلام المرء» یعنی نیکو شدن اسلامِ شخص، یا نیکو مسلمان شدن شخص. تحت این باب، این حدیث به شکل معلق آمده که: «هرگاه بنده اسلام آورد و اسلامش نیکو شود، الله هر گناهی که [پیش از اسلام] مرتکبش شده را تکفیر میکند [و میبخشد]...». برای همین ما در سیر و تراجم بسیار با این جمله مواجه میشویم که فلانی «أسلم وحسن إسلامه» یعنی اسل…
Posted without readable text
همین سوال را تقریباً دو سال پیش پرسیدم و غالب مشارکتکنندگان پاسخ اشتباه دادند. پس از پایان نظرسنجی توضیح دادم که چرا پاسخ درست، گزینۀ دوم است. این مسأله از فروع ایمان به قضاوقدر است و به درد همه میخورد، اما بهطور ویژه از کسانی که میخواهند در حوزۀ دفاع از دین و پاسخ به شبهات فعالیت کنند انتظار میرود که بر این ابواب «مسلط» شوند. لطفاً هرگز این مباحث اعتقادی را «حاشیهای» یا «اختلافی» ننامید تا از مسئولیت بگریزید.…
«اگر خدا میخواست همه را مؤمن و نیکوکار قرار دهد، چنین چیزی به جبر میانجامید. اما میخواهد که بندگان با اختیار ایمان و نیکی را برگزینند.»
- درست است69%
- اشتباه است15%
- نمیدانم17%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
در این نوشتار به چند پرسش رایج دربارۀ ازدواج اسلامی پاسخ دادهام.
مطالعۀ این کتاب را بهشدت پیشنهاد میکنم.
Showing the 12 most recent of 19 posts we hold for @pezhvaak_plus. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
«اگر خدا میخواست همه را مؤمن و نیکوکار قرار دهد، چنین چیزی به جبر میانجامید. اما میخواهد که بندگان با اختیار ایمان و نیکی را برگزینند.»
- درست است69%
- اشتباه است15%
- نمیدانم17%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 19 most recent posts we hold, published 26 December 2025 to 5 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
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@daftarcheh_tch · 8021 postفتوحات التاریخ 🔻
@Dirilis_history · 1,1841 postMaps | (نقشه) جاینگاره
@jaynegareh · 13,2281 postماجد گلزاری
@Majedgolzari · 8931 postنصوح
@Nasooh_ch · 3321 postرد شبهات ملحدین
@no_atheism · 26,9581 postغرباء🌷
@Rahe_Rastegarii · 4991 postزندیقولوژی
@Zendiqology · 1,9551 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Pezhvaak+” (@pezhvaak_plus), 1,618 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/pezhvaak_plus.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.