Channel
@alnour20
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
3,007subscribers
-44 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001205631326 |
|---|---|
| Type | Channel |
| Username | @alnour20 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/alnour20 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 07:18 | 3,007 | -2 |
| 15 Sept 2026, 02:57 | 3,009 | -6 |
| 11 Sept 2026, 02:00 | 3,015 | -4 |
| 6 Sept 2026, 05:58 | 3,019 | -6 |
| 29 Aug 2026, 19:33 | 3,025 | -3 |
| 27 Aug 2026, 04:04 | 3,028 | -3 |
| 24 Aug 2026, 13:11 | 3,031 | -6 |
| 21 Aug 2026, 05:23 | 3,037 | -2 |
| 17 Aug 2026, 18:43 | 3,039 | -8 |
| 14 Aug 2026, 07:37 | 3,047 | -3 |
| 11 Aug 2026, 01:12 | 3,050 | -1 |
| 10 Aug 2026, 15:15 | 3,051 | no change |
| 10 Aug 2026, 15:02 | 3,051 | first reading |
19 posts held, back to 22 August 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 8 August 2024. An engagement rate over an empty window would be a number about nothing.
قال الليث بن سعد -رحمه الله-: «ما الرحمة إلى أحد بأسرع منها إلى مستمع القرآن؛ لقوله تعالى: {وَإِذَا قُرِئَ الْقُرْآَنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ} و(لعلّ) مِن الله تعَالى واجبة». لا يخلو يومكم من استماع القرآن الكريم، دونكم هذا الغيث من التلاوات الندية فاستمطروا البركات وفيوض الرحمات، وليهنكم فضل الله عليكم. 🎙 البث المباشر لإذاعة القرآن الكريم من المملكة العربية السعودية عبر التليجرام…
اليوم الثاني من شهر شعبان، نسأل الله أن يبلغنا رديفهُ رمضان، يسلّمه لنا ويسلّمنا له ويجعلنا ممّن قامه إيمانًا واحتسابًا، والمسلمين، وبعد: فأكثر ما نرى انتشاره تداولًا وتناقلًا وتناصحًا، هو الاستعداد لرمضان بكثرة الختمات والركعات والعبادات وسماعِ اللقاءات، فيتنافس مُعدّوا الجداولِ والبرامجِ ويتسابقُ مصمّموها في سبيلِ الظفرِ بما يُظنّ تحقيقه بمثل هذا، وهذا ممّا لا يُنكرُ البتّة ولا يُعابُ بحال، فإنّ للتهيئةِ أثرًا ظاه…
يا حفّاظ القرآن، ويا مُحبّينه، ويا مُقبلين يخصّكم هذا، اقرؤوهُ قراءة مُستهدٍ مُسترشد لا مُتخلّصٍ مُستنجد ): -طريقة الحفظ التدبّري الذي ذكرتها الأستاذة حفظها الله وجزاها خيرًا، تبدأ من الصفحة ١١- وبها أنصح وأشيد، في رمضان -بلّغناه الله- وقبله استعدادًا له، أعاننا الله على ذكرهِ وشكره وحسن عبادته
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"كُلَّما ضاق صدرك واشتدَّ همك فأقبل على القرآن، واقرأهُ قراءةً متأنيَّة ولا تعجل بتلاوتِه، وسترى من الفُتوح والتيسير والبَركة والانشراح ما يعجز اللسانُ عن وصفِه وتصويره. ولا أقول جرِّب (فليس هذا مجالاً للتجرِبة) ولكن تيقَّن أن الله أنزلهُ هدىً ورحمة، وشفاءً لما في الصُّدور ."
"لو اتّخذتَ ما اتّخذت من أساليب استغلال الفراغ وتهذيب فوضى هذه الأيّام، مالم تفسح للقرآن زمنًا يليق به بين ركام مهامك؛ لن تلمس أثر وقتٍ قضيته في طلب غيره.. وإن لمِستَ، فطفيف أثرٍ زائل لم تعمِّق جذوره البركة."
"لا ينبغي لحامل القرآن أن يرى أحدًا من أهل الأرض أغنى منه ولو ملك الدنيا برحبها، وهو الذي أغناه الله تعالى بكلامه واصطفاه من بين أناس كثر.. فالإقبال على القرآن ليس بالأمر الهين، إنما هو رزق يؤتيه الله من يشاء، وكفى بصاحب القرآن عزةً وشرفًا ورفعةً بما وُهب"
"من زكاة حفظ القرآن؛ تلاوته في جوف الليل." - لايُتَصور أن حافظًا للقرآن ليس له حظ من قيام الليل ولو بعشر آيات تخرجه - تلك الليلة - من وصف الغفلة.
"نؤخِّر القرآن حتى ننتهي من مهامنا، ثم تتراكم المهام حتى نهجر القرآن فتغيب عنّا بركته، فتُمحق بركة الأوقات وتضيق الصدور تبعًا لغياب كلام الله"
الثوابت في حياة الحفاظ المهرة: ١- الورد اليومي (٣ إلى ٥) أجزاء غيبًا. ٢- الصلاة بالمحفوظات في الفرائض والنوافل. ٣- الصديق القرآني. ٤- التسميع على قوي أمين. ٥- ضبط وحفظ المتشابهات اللفظية. ٦- فهم القرآن. ٧- العمل بالقرآن. #فضفضة_حافظ
Showing the 12 most recent of 19 posts we hold for @alnour20. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“مذكرات رحلة النور.” (@alnour20), 3,007 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/alnour20.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.