Channel
@altayberish_ar
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
328subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003180822887 |
|---|---|
| Type | Channel |
| Username | @altayberish_ar |
| Created | Between 1 September 2025 and 30 November 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/altayberish_ar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 18:38 | 328 | +1 |
| 3 Sept 2026, 09:16 | 327 | -1 |
| 27 Aug 2026, 19:16 | 328 | -1 |
| 7 Aug 2026, 04:02 | 329 | +1 |
| 6 Aug 2026, 21:47 | 328 | no change |
| 6 Aug 2026, 10:30 | 328 | first reading |
20 posts held, back to 29 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
112 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 54.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 61 | 54.5% | |
| 🔥 | 27 | 24.1% | |
| ❤ | 23 | 20.5% | |
| ⚡ | 1 | 0.893% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 112 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 May 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ما خان أحدٌ ربَّه في أمر ما إلا أفسده الله عليه «من نصر هواه فسد عليه رأيه وعقله؛ لأنه قد خان الله في عقله، فأفسده عليه. وهذا شأنه -سبحانه- في كل من خانه في أمر من الأمور: فإنه يفسده عليه». 📖 روضة المحبين، ٦٤١ 🖋️ الإمام ابن القيم (رحمه الله) @altayberish_ar
❤3🔥3
ما خالط هوى شيئا إلا أفسده: • إن وقع في العلم أخرج صاحبه إلى البدعة والضلالة • في الزهد أخرجه إلى الرياء ومخالفة السنة • في الحكم أخرجه إلى الظلم • في القسمة أخرجه إلى الجور • في الولاية والعزل أخرجه إلى الخيانة • في العبادة خرجت من كونها طاعة وقربة 📖 "روضة المحبين" لابن القيم (٦٣٥) ملخصا @altayberish_ar
👍3
ترتيب درجات العقوبات الدنيوية من الأشد إلى الأخف: ١. سلب الإيمان ٢. موت القلب ٣. محو لذة الذكر والقراءة والدعاء والمناجاة ٤. العقوبة واقعة بالبدن في الدنيا ٥. العقوبة واقعة في المال. 📖 من "روضة المحبين" لابن القيم (٥٩٤) ملخصا @altayberish_ar
👍5
بم يحيى القلب؟ «حياة القلب مع الله، لا حياة له بدون ذلك أبدا، ومتى واطأ اللسانُ القلبَ في ذكره واطأ القلب مراد الحبيب منه». 🖋️ الإمام ابن القيم (رحمه الله) 📖 روضة المحبين، ٥٥٢ @altayberish_ar
👍4
ما هي محبة الله؟ هي «شجرة في القلب، عروقها الذل للمحبوب، وساقها معرفته، وأغصانها خشيته، وورقها الحياء منه، وثمرتها طاعته، ومادتها تسقيها ذكره. فمتى خلا القلب عن شيء من ذلك كان ناقصا». 🖋️ الإمام ابن القيم (رحمه الله) 📖 روضة المحبين، ٥٥٤ @altayberish_ar
👍3
الرضا بالجهل سهلٌ @altayberish_ar
👍3❤1
«الزنى يجمع خلال الشر كلها من: - قلة الدين - وذهاب الورع - وفساد المروءة - وقلة الغيرة. فلا تجد زانيا معه ورع، ولا وفاء بعهد، ولا صدق في حديث، ولا محافظة على صديق، ولا غيرة تامة على أهله». 🖋️ الإمام ابن القيم (رحمه الله) 📖 روضة المحبين، ٤٩٣ @altayberish_ar
👍3
الجزاء من جنس العمل «إنّ من صرف استمتاعه في هذه الدار إلى ما حرّم الله عليه؛ منعه الاستمتاع بالحور الحسان هناك». 🖋️ الإمام ابن القيم (رحمه الله) 📖 روضة المحبين، ٤٧٤ @altayberish_ar
👍5
[ أطفال صاروا يشيخون! ] • ▪️قال الشيخ العلامة أ.د. عبد الله البخاري حفظه الله : • .. والإنترنت هذا كل النـاس تكتب، الجـبان صار أسدًا من وراء الجهاز! أو علَّان أبو فـلان، من هو هذا؟ هل تستطيع أن تُـثبت أنت أو غـيرك أن الذي يكتب كلهم أهل سُنَّة؟ قـد يكون منهم يـهود أو نـصارى ومجـوس! وجِنّ وإن شئت من شياطين الإنس وشياطين الجن! ما الذي يمنع، كل ما يُكتب خلاص نُصَدِّق! شباب، مشـاكل، صارت العـقول الآن في الإنـترنت، والفـق…
👍5🔥1
مراتب ذكر الله ١) ذكر القلب واللسان مع شهود القلب للمذكور، وجمعيته بكليّته عليه بأحب الأذكار إليه. ٢) ذكر القلب واللسان، وإن لم يشاهد المذكور. ٣) ذكر القلب وحده. ٤) ذكر اللسان وحده. 📖 روضة المحبين لابن القيم، ٤٣٠ @altayberish_ar
👍4❤1
لا تنشغل بما خُلق لأجلك عمّ خُلقتَ لأجله «الله يغار على قلب عبده أن يكون معطلا عن حبه وخوفه ورجائه، وأن يكون فيه غيره؛ فإنه سبحانه خلقه لنفسه واختاره من بين خلقه». 📖 روضة المحبين لابن القيم ٤٢٣ @altayberish_ar
👍3🔥3❤1
المحبة النافعة أن تحب ذا كمال يحملك حبّه على طلب الكمال ذكر الإمام ابن القيم -رحمه الله- أن من علامات المحبة: هجر كل سببٍ يُبعد عن المحبوب، والارتياح لكل سبب يقرّب منه. ثم قال: «فالمحبة النافعة أن تقع على عشيق كامل يحملك عشقه على طلب الكمال. والبلية كل البلية أن تُبتلى بمحبةِ فارغٍ بطّالٍ صفْرٍ من كل خير فيحملك حبه على التشبه به». 📖 روضة المحبين ٣٩٧ @altayberish_ar
❤4👍1
Showing the 12 most recent of 20 posts we hold for @altayberish_ar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“ألتاي البريشي الكازاخي” (@altayberish_ar), 328 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/altayberish_ar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.