Channel
@dr_elbukhary
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
37,558subscribers
+454 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001175132525 |
|---|---|
| Type | Channel |
| Username | @dr_elbukhary |
| Description | الحساب الرسمي الوحيد لفضيلة الشيخ الأستاذ الدكتور عبد الله بن عبد الرحيم البخاري - حفظه الله تعالى - على التلغرام بإذن منه، وهو تحت إشراف بعض طلاب الشيخ . |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 8 November 2026 |
| Measurements held | 61 |
| Confirmed unchanged | 1 time, most recently 8 November 2026 |
| On Telegram | t.me/dr_elbukhary |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Nov 2026, 12:49 | 37,558 | -7 |
| 7 Nov 2026, 04:09 | 37,565 | -3 |
| 6 Nov 2026, 04:10 | 37,568 | -3 |
| 5 Nov 2026, 04:11 | 37,571 | +2 |
| 3 Nov 2026, 04:29 | 37,569 | +7 |
| 2 Nov 2026, 00:55 | 37,562 | -5 |
| 1 Nov 2026, 00:01 | 37,567 | +1 |
| 30 Oct 2026, 20:56 | 37,566 | -9 |
| 29 Oct 2026, 18:51 | 37,575 | -11 |
| 28 Oct 2026, 18:09 | 37,586 | -8 |
| 27 Oct 2026, 18:39 | 37,594 | -5 |
| 26 Oct 2026, 19:56 | 37,599 | +9 |
| 25 Oct 2026, 17:31 | 37,590 | +8 |
| 24 Oct 2026, 16:27 | 37,582 | -4 |
| 23 Oct 2026, 15:16 | 37,586 | -8 |
| 22 Oct 2026, 16:30 | 37,594 | -4 |
| 21 Oct 2026, 09:16 | 37,598 | -14 |
| 20 Oct 2026, 08:05 | 37,612 | -9 |
| 19 Oct 2026, 04:27 | 37,621 | -3 |
| 18 Oct 2026, 03:15 | 37,624 | first reading |
227 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 181 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 November 2026 |
|---|---|
| Posts held | 227 (18 July 2026 – 8 November 2026) |
| Views total | 198,170 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Nov 2026, 01:38 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 41 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 8 of 52 posts held from the last 30 days (15.4%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
• [أظهرَ الإمامُ أحمدُ المِنهاجَ الأوّل] قال الإمامُ السِّجزيُّ في(الرَّدِّ على مَن أنكر الحرفَ والصّوت)(ص٣٣١): "...فأيّدَ اللهُ سُبحانَه بمنّهِ أبا عبدِالله أحمدَ بنَ محمّدِ بنِ حنبلٍ الشّيبانيّ رحمه اللهُ،حتّى قامَ بإظهارِ المِنْهاجِ الأوّلِ...وكانَ شديدَ الوَرَعِ،ومُتمسِّكاً بآثارِ السّلفِ،ومُتَمكِّناً مِنَ العَقلِ والحِلْمِ؛فنشَرَ ما كان عليه السّلَفُ،وثَبتَ في المِحنَةِ ولم يأتِ مِنْ عندِه بشيءٍ،ولم يُعوِّلْ إ…
• [كمالُ العَبْدِ المَخْلُوقِ] قال شيخُ الإسلامِ ابنُ تيميّة: "كَمالُ المَخْلُوقِ في تَحقِيقِ عُبُودِيَّتِهِ لِلَّهِ،وكُلّمَا ازْدَادَ العَبْدُ تَحقِيقاً لِلْعُبُودِيَّةِ؛ازْدَادَ كَمالُهُ وعَلَتْ دَرَجَتُهُ" (الفتاوى الكُبرى)(٥/ ١٧٥) • https://t.me/dr_elbukhary/5366 •
• [فمَا الرّافضةُ فيكم؟قال:شرُّنا] أوردَ الإمامُ ابنُ كثيرٍ في(التّفسير)(٨/ ٢٤٨)أثراً عنِ الحافظِ الأعمشِ،رواهُ النّجّادُ في(أماليه)بسندهِ عنِه،قال الأعمشُ: "تَروّحَ إلينا جِنِّيٌّ،فقلتُ له:ما أَحبُّ الطَّعامِ إليكم؟ فقال الأُرزُ. قال:فأتيناهُم به،فجعلتُ أرَى اللُّقمَ تُرفَعُ ولا أرى أحداً. فقلتُ:فيكم مِنْ هذه الأهواءِ الّتي فينا؟ قال:نعم. قلتُ:فما الرّافِضةُ فيكم؟قال:شَرُّنا. - ثمّ قال ابنُ كثيرٍ- عَرضْتُ هذا الإ…
• [مِنْ فِقْهِ حَضانَةِ الوَلَدِ] قال الإمامُ ابنُ القيّم: "سَمعتُ شيخنَا رحمهُ اللَّهُ-يُريدُ ابنَ تيميّة-يقولُ:تنازعَ أبَوانِ صَبِيّاً عندَ بعضِ الحُكّامِ؛فخَيَّرَهُ بينَهُما؟فاختارَ أباهُ. فقالتْ لهُ أُمُّه:سَلْهُ لأيِّ شيءٍ يَختَارُ أباهُ؟ فسألَهُ؟فقال:أُمِّي تَبْعثُنِي كُلَّ يومٍ إلى الكُتّابِ،و يَضْرِبُني الفَقيهُ،وأبِي يَترُكُني ألعَبُ مع الصِّبيانِ؛فقَضَى بهِ لِلأُمِّ،وقالَ:أنتِ أحقُّ بهِ. ...-ثُمّ نقلَ عن …
• [مَنشأُ الحقِّ والبَاطلِ] قال الإمامُ ابنُ تيميّة: "مَنشأُ الباطلِ:مِنْ نَقصِ العِلْمِ،أو سُوءِ القَصْدِ،كما قالَ تعالى{إنْ يَتَّبِعُونَ إلَّا الظَّنَّ وَمَا تَهْوَى الْأَنْفُسُ}. ومَنشأُ الحقِّ:مِنْ معرفةِ الحقِّ والمَحبَّةِ له. واللهُ هو الحقُّ المُبِينُ،ومَحبّتُه أصلُ كُلِّ عِبادةٍ؛فلهذا كانَ أفضلُ الأمورِ على الإطلاقِ:مَعرفةَ اللهِ ومَحبّته،وهذا هُو مِلّةُ إبراهيمَ خليلِ اللهِ تعالى..." (درء تعارض العقل والن…
˚ التعليق على كتاب ⬃ ◄ فتح المجيد شرح كتاب التوحيد ► ✎للعلامة عبدالرحمن بن حسن آل الشيخ رحمه الله ↲〖 الدرس 44〗 🎙 للشيخ العلامة أ.د : عبد الله بن عبدالرحيم البخاري حفظه الله • https://t.me/dr_elbukhary/5362 • 🔄
˚ التعليق على كتاب ⬃ ◄ فتح المجيد شرح كتاب التوحيد ► ✎للعلامة عبدالرحمن بن حسن آل الشيخ رحمه الله ↲〖 الدرس 44〗 🎙 للشيخ العلامة أ.د : عبد الله بن عبدالرحيم البخاري حفظه الله ⤿https://youtu.be/eWQtIWNILM4 • https://t.me/dr_elbukhary/5361 • 🔄
• [الحَذرُ مِمّا يُبْطِلُ الطّاعَةَ] قال تعالى {يَا أيُّهَا الَّذِينَ آمَنُوا لا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَى} علَّقَ الإمامُ ابنُ القيّمِ على الآيةِ بقولِه: "ليسَ الشّأنُ في الإتيانِ بالطّاعةِ،إنّما الشّأنُ في حِفْظِها مِمّا يُبْطِلُها" (عدّةُ الصّابرين)(ص١١٩) • https://t.me/dr_elbukhary/5360 •
• [العِفّةُ عمّا في أيدي النّاس] جاء في ترجمةِ إمامِ أهلِ السّنّةِ أحمدَ بنِ حنبلٍ،قالَ الرّمادِيُّ: "سمعتُ عبدَالرّزّاقِ-وذكَرَ أحمدَ؛فدَمَعَتْ عَينُه-وقالَ:قدِمَ وبلغني أنّ نفقَتَهُ نَفِدَتْ،فأخذتُ عشْرةَ دنانيرَ،وعَرضتُها عليهِ،فتبسَّمَ،وقال:يا أبا بكرٍ:لو قَبِلتُ شيئاً مِنَ النّاسِ،قَبِلتُ منكَ،ولَمْ يَقبلْ منِّي شيئاً" يُنظرُ(مناقب الإمام أحمد) لابن الجوزيّ(ص٣١١)و(سير أعلام النّبلاء)للذّهبي-واللفظُ له-(١١/ ٢…
• #جديد ◅ مقتطف قوي ↵من نصح الأخ لأخيه المسلم أن: يسعى في نفعه لا يسعى في بتره !! يسعى في ستره لا يسعى في هتك عرضه !! ● للشيخ العلامة أ.د : عبد الله بن عبد الرحيم البخاري حفظہ اللّـہ ونفع بہ ❒ مقتطف من الدرس التاسع عشر من شرح آداب المعلمين والمتعلمين • https://t.me/dr_elbukhary/5358 •
• #جديد ◅ مقتطف قوي ↵من نصح الأخ لأخيه المسلم أن: يسعى في نفعه لا يسعى في بتره !! يسعى في ستره لا يسعى في هتك عرضه !! ● للشيخ العلامة أ.د : عبد الله بن عبد الرحيم البخاري حفظہ اللّـہ ونفع بہ ❒ مقتطف من الدرس التاسع عشر من شرح آداب المعلمين والمتعلمين بجودة عـــ⇣ــالية ⇉https://youtu.be/tTG4HocG1NE • https://t.me/dr_elbukhary/5357 •
فوائد مـنتقاة من كتاب الفتح الرباني ...أنَّه لما انبرى لأبي الحسن بعض علماء السُّنَّةِ فنَقَدوهُ وبيَّنوا مخالفاتهِ، وَجَدَ أبو الحسن نفسه في موقفٍ لا يحسدُ عليه، حيث فَقَدَ الكثير مِنْ مكانَتِهِ –التي حرص على غرسها في نفوس بعضِ النَّاس- لذا حاولَ جاهداً زعزعة منزلةَ أهلِ العلمِ ممن ردَّ عليه بأسلوبٍ بعيدٍ عن الأدبِ مع العلماءِ الرَّاسخين فيه، من الاستخفاف بهم والتنقص و الغمز و اللمز وغيرها من الطرائق، فرفع عقيرته:…
Showing the 12 most recent of 227 posts we hold for @dr_elbukhary. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@dr_elbukhary edited 5 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
We recorded 5 posts on @dr_elbukhary as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 62 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 1 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 16 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة فضيلة الشيخ أ.د. عبد الله البخاري” (@dr_elbukhary), 37,558 subscribers as measured 8 November 2026. Telegram Register, tgregister.com/channel/dr_elbukhary.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.