Channel
@Kassisfaage
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
872subscribers
+10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001854347122 |
|---|---|
| Type | Channel |
| Username | @Kassisfaage |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/Kassisfaage |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 13:18 | 872 | -1 |
| 7 Sept 2026, 03:37 | 873 | +6 |
| 28 Aug 2026, 15:22 | 867 | +4 |
| 14 Aug 2026, 16:04 | 863 | +1 |
| 7 Aug 2026, 08:01 | 862 | no change |
| 6 Aug 2026, 23:47 | 862 | first reading |
18 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
• [مِنْ عُقُوباتِ المَعَاصي:عَمَى البَصِيرةِ] قال الإمامُ ابنُ القيّم مُتكلِّماً عن عُقُوباتِ المَعَاصي: "ومِنْ عُقُوباتِها: أنّها تُعْمِي بَصيرَةَ القَلبِ،وتَطْمِسُ نُورَهُ،وتَسُدُّ طُرَقَ العِلْمِ،وتَحْجُبُ مَوادَّ الهِدايَةِ" (الدّاء والدّواء)(ص١٨٧) • https://t.me/dr_elbukhary/5126 •
🧶خطبة الجمعة: بعنوان: نسوا الله فأنساهم أنفسهم 🕌 في جامع: مسجد رياض السنة في حي عدكلو مدينة وسما 🔊 أبو أحمد ابن دربلي العفري (#Abu_acmad ) 🗓 10 صفر 1448 ه 💠𝐃𝐈𝐈𝐍𝐈 𝐆𝐎𝐎𝐑𝐈 𝐌𝐄𝐃𝐈𝐀💠
🔻 قال العلامة أحمد النجمي - رحمه الله - : ومن زعم بأن السلفيين هم الذين جاءوا بالتفريق، وهم الذين جاءوا باختلاف الكلمة، فقد كذب، وافترى فرية يسأله اللَّه سبحانه وتعالى عنها، فوالله ما جاء بتفريق الكلمة إلا أصحاب الحزبيات؛ الذين جاءوا ببدع، وهم الذين جاءوا بهذا، وهم الذين سببوا التفرقة، ولكن عندما يتكلم متكلمهم أو يكتب كاتبهم، فيرمي السلفيين بأنهم هم الذين فرقوا، فإنه قد وقع فيما قيل : رمتني بدائها وانسلت، وهذا قلب ل…
👉Rob radeek lakal aban dooqa. 👇👇👇 « مطرنا بفضل االله ورحمته» «Rob neh radeh nooqobeh Yallih muxxoo kee kay racmatah». Iyyaana . Qaalam gineeh mahoodobisah yam rabbih Fayla Dabaqta. 👉 Kassiisi 👇👇👇👇 ❌ Roobuk radim kee wayto cutuukaay, silaytuuy, Qhubuurut xaaqimaanamaay; Sinaamat akah xaaqimaanam kee w.w. tanim sabab abaanam kaxxa shirki kinniimih taagah akak takkawsimnam faxximta. -Tohih sabbatah Yallih mu…
Photo, posted without a caption
@httpsDiiniKeeAnaakara
File, posted without a caption
الشيخ حسين أفكعي
Shek cusen Afkiqeh duruus elle geetton kattaata tama linki away inki saqal yoh ruubeh sugemmay Qaqhiidâ duruus nagay elle geetton. Shek Cuseen Afkiqe xaaguh elle oobbennal Millê Shek Saalicil baritte Sheekaatuk teena. Shek Saalic Yalli mango mara edde yinfiqe Qaalimiy usuk le ixxigah caddoh gidel amixxigewee. Qilmi barisu aqrufekal baaxook baaxo Safara kaxxaam Qaqhiida kak kulsi Qaalimiy, Yalli kaah yecee qilmi luk …
Gad abeynit inkih gitak hoxe maray umaadooba ayyunti fanal baxcisa kinnoonuuh inkih tawba keenik faxximta. Laakin gad abeynitik inkih gacta gad abeynit qumaamat kee koofiyat hayteh, wohuk tatrusak Yallih masgiidil gad abta maritte, Yallih migaq kee kay farmoytih(ﷺ) migaq gad kee digirih haysitta maritte, aban gaditteh gad hinnay aki migaq aba mara Yallih Masaagidil gaat bahha heenih gad aba mara wadir woo gad maqsiya…
👆Yalli neh yecee noori ditet nek bargusaanam faxan! fayla fatta keenik mali meqem neh mafaxaanam digga hayneh keenik naaxigeh wallaahi Koros nek faxxam qadoh arraabak faxe fayla net aban way, kutbeh faxem neh iyyan way, lakqo yaceenim celsiisan way, ken lubbitte meqem neh mafaxxaamat ummaan marak ixxigah keenit aysuk raaqa ken gine Rabbi neh wariseh: وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَع…
📌Koros Qafar baaxol abta angagoyyitte hangi faxxa: {وَلَنْ تَرْضَى عَنْكَ الْيَهُودُ وَلا النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ}- سورة البقرة-١٢٠ Yahuud kee Nasaara inkinnah kot leeda mara mayakkan isi diini cabba hayteh ken diini katatta haytam fanah.[Suurat Albaqhara- 120 Tamaa tasaawiril tableenim inki toobokoyti addaak yol ruubeh suge tasaawirik exxaaxi, Koros edde nan ifuk dite fan nee korsoonaay, edde nan…
Showing the 12 most recent of 18 posts we hold for @Kassisfaage. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Kassis Faage” (@Kassisfaage), 872 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/Kassisfaage.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.