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Channel

جماع العلم

@jimaul_ilmi

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

227subscribers

-2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001797277473
TypeChannel
Username@jimaul_ilmi
CreatedBetween 1 January 2022 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live11 September 2026
Measurements held4
Confirmed unchanged3 times, most recently 11 September 2026
On Telegramt.me/jimaul_ilmi

Growth

2272292286 August 2026 — 229 subscribers7 August 2026 — 229 subscribers14 August 2026 — 228 subscribers26 August 2026 — 227 subscribers6 August 202626 August 2026
4 measurements spanning 21 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 227–229 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Aug 2026, 23:33227-1
14 Aug 2026, 09:26228-1
7 Aug 2026, 02:48229no change
6 Aug 2026, 07:20229first reading

Engagement

20 posts held, back to 26 August 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

4 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🏆250.0%
👍125.0%
💯125.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 26 August 2025 to 20 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

20 Jul 2026, 08:49 UTC14 viewsread 7 August 2026
Forwarded from @daurahimamalmuzaniPhoto

🌅 دورة الإمام المُزَنِيّ السلفية الإندونيسية الخامسة ١٤٤٨ ه‍/٢٠٢٦ بمشاركة: • فضيلة الشيخ عبد الغني بن الحسن عَوسّات الجزائري • فضيلة الشيخ عبد الحكيم دهاس الوهراني الجزائري حفظهما الله ✹•━━━✿🍃🌸🍃✿━━━•✹ 📚 الدروس العلمية - خاصة للدعاة: 🧾 ٢٣ – ٢٨ ربيع الأول ١٤٤٨ ه‍ (٥ – ١٠ سبتمبر ٢٠٢٦) 🎙️ المحاضرات العامة: 🧾 ٣٠ ربيع الأول – ١ ربيع الآخر ١٤٤٨ ه‍ (١٢ – ١٣ سبتمبر ٢٠٢٦) 📌 المقامة في مسجد علي بن أبي طالب رضي الله عنه،

24 May 2026, 23:54 UTC70 viewsread 7 August 2026
Forwarded from @Zakaria_aladanyFile

File, posted without a caption

24 May 2026, 23:54 UTC63 viewsread 7 August 2026
Forwarded from @Zakaria_aladany

💥 جديد 💥 ✍️ #كلمة: ﴿ نصائح وتوجيهات للإخوة السلفيين في بلاد إندونيسيا ﴾ 🎙للشيخ الفاضل | أبي يحيى #زكريا_بن_شعيب 🇧🇼 🎬 على يوتيوب: https://youtu.be/dG8Fv70q5iQ?si=KPU5a4AM0rODH0Dc ✈️ رابط الصوتية: https://t.me/Zakaria_aladany/2519 💬💬💬💬💬💬💬💬

12 May 2026, 12:43 UTC82 viewsread 7 August 2026
Forwarded from @Zakaria_aladanyFile

File, posted without a caption

12 May 2026, 12:43 UTC75 viewsread 7 August 2026
Forwarded from @Zakaria_aladanyVideo

💥 جديد 💥 📄 #كلمة: ﴿ كلمة توجيهية لفضيلة الشيخ زكريا بن شعيب العدني للسلفيين في إندونيسيا حول الالتفاف بالشيخ لقمان باعبده حفظهما الله ﴾ 🙍‍♂️الشيخ الفاضل | أبي يحيى #زكريا_بن_شعيب 🇧🇼 🎬 على يوتيوب: https://youtu.be/k_M0q-p7grA?si=aOWSl3nxZTDiXGeO ✈️ رابط الصوتية: https://t.me/Zakaria_aladany/2493 💬💬💬💬💬💬💬💬💬

3 May 2026, 09:41 UTC106 views1 reactionsread 7 August 2026
Forwarded from @Arafatbinhassan

بسم الله الرحمن الرحيم لا يتسلط على العلماء طعنا وسبا إلا أهل البدع والضلال أو السفهاء المرضى من عشاق الزعامة وأهل العقوق. إلا أن السفيه المفتون بالزعامة لابد وأن يُظهِر الغيرة والذب عن المنهج السلفي وهو يقول بلسان حاله قم أيها العالم حتى أقعد مكانك. وفي المقابل: كل من يذب على العلماء ويدافع عنهم سيناله أذى هؤلاء الفارغين. ولا تنتظر من السفيه العاق أدبا أو احتراما أو إنصافا؛ لأن حب الزعامة يعميه، فلا أدب ولا احترام

🏆1

15 Jan 2026, 04:18 UTC237 viewsread 7 August 2026
Forwarded from @mahadminhajulatsarjemberPhoto

#مقدمة_للمسابقة ⇣ • 💫 ↲✦ •• ⚠️- خذ الكتاب بجد وعزم مع تدبر وعمل ودعوة الناس إليه|••✦ 🛰 للشيخ الفاضل : 🎙أحمد المحمدي حفظه الله تعالى 💬 يوم الخميس، ٢٦ رجب ١٤٤٧ هـ / ١٥ يناير ٢.٢٦ م 🕌 في مسجد علي بن أبي طالب بمعهد منهاج الأثر، جمبر - إندونيسيا ⏱️ بعد المغرب بتوقيت جمبر من ١٧.٥٥ تقريبا (بتوقيت جاكارتا) 📌 وهي مقدمة للمسابقة لاستماع كلام العلماء الثالثة في معهد منهاج الأثر بمدينة جَمْبَر منطقة جاوى الشرقية بدولة إندون

24 Dec 2025, 07:58 UTC236 viewsread 7 August 2026

[ حكم التهنئة بأعياد الكفار ] #الإجماع قال الإمام ابن القيم رحمه الله: ⛔️ وأما التهنئة بشعائر الكفر المختصة به فحرامٌ بالاتفاق، مثل أن يهنِّئهم بأعيادهم وصومهم، فيقول: عيدٌ مباركٌ عليك، أو تَهنأ بهذا العيد، ونحوه، فهذا إن سَلِم قائلُه من الكفر فهو من المحرمات، وهو بمنزلة أن يُهنِّئه بسجوده للصليب، بل ذلك أعظم إثمًا عند الله وأشدُّ مقتًا من التهنئة بشرب الخمر وقتل النفس وارتكاب الفرج الحرام ونحوه. وكثيرٌ ممن لا

1 Dec 2025, 09:39 UTC234 viewsread 7 August 2026
Forwarded from @Zakaria_aladanyVideo

•┈┈┈┈•✿❁✿•┈┈┈┈• ⭕ جديد ⭕ ـــــــــــــــــــــــ ✍️🟡 ✍️ ـــــــــــــــــــــــ • #كلمة: ﴿الدعاء لإخواننا في سومطرة﴾ • للشيخ الفاضل | أبي يحيى #زكريا_بن_شعيب - حفظه الله تعالى - https://t.me/Zakaria_aladany/2014 •┈┈┈┈•✿❁✿•┈┈┈┈•

22 Nov 2025, 01:02 UTC212 viewsread 7 August 2026
Forwarded from @ManhajulAnbiyaFile

📑 التذكير بأحد أهم الأصول عند الفتن وإذا كانت الفتن في عصرنا هذا تتتابع وتتشابك، وقد كَثُرَ فيها المتكلّمون بغير علم، والمتجرِّئون على المنهج السلفي بغير بصيرة؛ فإن الواجب على السلفي الصادق أن يلزم غَرَزَ الأكابر المعروفين بالعلم والإتقان، والثبات على السنة، والنصح للأمة ... 🧾 وللإطلاع على النص الكامل، يُرجى التحميل عبر الرابط: https://tinyurl.com/ahammil-ushul-indal-fitan ••••••••••••••••••••• 🌠📝📡 Majmu'ah Manhaj

19 Nov 2025, 09:26 UTC201 viewsread 7 August 2026

[ تعريف البدعة ] #التعريفات قال الإمام إبراهيم بن موسى بن محمد اللخمي الغرناطي الشهير بالشاطبي (ت ٧٩٠هـ) الْبِدْعَةُ: طَرِيقَةٌ فِي الدِّينِ مُخْتَرَعَةٌ، تُضَاهِي الشَّرْعِيَّةَ، يُقْصَدُ بِالسُّلُوكِ عَلَيْهَا مَا يُقْصَدُ بِالطَّرِيقَةِ الشَّرْعِيَّةِ. 📚 الإعتصام ١/٥١ قال الإمام زين الدين أبو الفرج عبد الرحمن بن شهاب الدين البغدادي ثم الدمشقي الشهير بابن رجب (٧٣٦ - ٧٩٥ هـ) والمراد بالبدعة: ما أُحْدِثَ ممَّا

Showing the 12 most recent of 20 posts we hold for @jimaul_ilmi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.

“جماع العلم” (@jimaul_ilmi), 227 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/jimaul_ilmi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.