Channel
@bahruteka
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
41,459subscribers
+828 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001482223132 |
|---|---|
| Type | Channel |
| Username | @bahruteka |
| Description | السلام عليكم ورحمة الله وبركاته قناة رسمية لمحاضرات ودروس الأستاذ بحرو تكا (أبو عبيدة) الدعوة السلفية በአላህ ፈቃድ በዚህ ቻናል የአማርኛ ትምህርቶችን እንዲሁም አጫጭር የአረብኛና የአማርኛ ፁሁፎችን እንለቃለን ከዚህ ቻናል ውጪ ከሌላ ቦታ ተወስደው ለሚለቀቁ ኦዲዮዎች እውቅና አልሰጥም https://telegram.me/bahruteka |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 61 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/bahruteka |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 21:54 | 41,459 | -9 |
| 5 Nov 2026, 22:46 | 41,468 | +6 |
| 4 Nov 2026, 23:18 | 41,462 | +26 |
| 3 Nov 2026, 22:28 | 41,436 | +13 |
| 2 Nov 2026, 20:25 | 41,423 | +5 |
| 1 Nov 2026, 23:16 | 41,418 | +19 |
| 1 Nov 2026, 01:27 | 41,399 | -10 |
| 31 Oct 2026, 01:36 | 41,409 | -7 |
| 30 Oct 2026, 04:06 | 41,416 | -21 |
| 29 Oct 2026, 07:09 | 41,437 | -11 |
| 28 Oct 2026, 08:49 | 41,448 | +41 |
| 27 Oct 2026, 07:00 | 41,407 | +60 |
| 26 Oct 2026, 04:47 | 41,347 | +8 |
| 25 Oct 2026, 08:06 | 41,339 | -2 |
| 24 Oct 2026, 05:45 | 41,341 | +2 |
| 23 Oct 2026, 06:10 | 41,339 | -16 |
| 22 Oct 2026, 08:45 | 41,355 | +4 |
| 21 Oct 2026, 04:58 | 41,351 | -8 |
| 20 Oct 2026, 05:09 | 41,359 | +12 |
| 19 Oct 2026, 05:29 | 41,347 | first reading |
390 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 181 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 November 2026 |
|---|---|
| Posts held | 390 (31 July 2026 – 7 November 2026) |
| Views total | 668,854 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Nov 2026, 10:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 25 of 113 posts held from the last 30 days (22.1%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
👉 ለሰዎች ከሱና መውጣት ሰበብ ምን እንደሆነ ያውቃሉን ? يقول الإمام ابن بطة - رحمه الله - " إعلموا إخواني أني فكرت في السبب الذي أخرج أقواما من السنة والجماعة ، واضطرهم إلى البدعة والشناعة ، وفتح باب البلية على أفئدتهم وحجب نور الحق عن بصيرتهم ، فوجدت ذلك من وجهين : أحدهما : البحث والتنقير ، وكثرة السؤال عما لا يغني ، ولا يضر العاقل جهله ، ولا ينفع المؤمن فهمه ، والآخر : مجالسة من لا تؤمن فتنته ، وتفسد القلوب صحبته ....." الإبانة …
የጡር ምእራፍ ክፍል 01 " የጌታህ ቅጣት በእርግጥ ወዳቂ ነው፤ (የማይቀር ነው) " ፡፡ የሚለውና ሌሎችም አንቀፆች የተብራሩበት ።
👉 በነብዩ ድምፅ ላይ ድምፅን ከፍ ማድረግ ስራን ካበላሸ በሱናቸው ላይ ዝንባሌን ከፍ ማድረግ መጨረሻው ምን ይሆን ? يقول الإمام ابن القيم – رحمه الله – : "إذا كان رفع الأصوات فوق صوته سببا لحبوط الأعمال ، فما الظن برفع الآراء ونتائج الأفكار على سنته وما جاء به " مدارج السالكين (389 / 2) ታላቁ ሊቅ ኢብኑል ቀይም – ረሒመሁላሁ – እንዲህ ይላል : – " ድምፅን ( ከነብዩ ድምፅ ) በላይ ከፍ ማድረግ ለስራ መበላሸት ምክንያት ከሆነ የሰዎችን አመለካከትና የአስተሳሰባቸውን ውጤት ከሱናቸውና ይዘውት ከመጡት ( አስተምሮ ) በላይ ማድረግ ምን የሚ…
👉 በተምር ግማሽም ቢሆን እሳትን ተከላከሉ عن عدي بن حاتم رضي الله عنه قال : قال رسول الله : – صلى الله عليه وسلم : «ما منكم من أحدٍ إلا سيكلمه الله، ليس بينه وبينه ترجمان، فينظر أيمن منه فلا يرى إلا ما قدم، فينظر أشأم منه فلا يرى إلا ما قدم، فينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة» متفق عليه . 🔹 ዐድይ ኢብኑ ሓቲም ባወሩት ሐዲስ የአላህ መልእክተኛ – ሶለላሁ ዓለይሂ ወሰለም – እንዲህ ብለዋል ይላ…
✅ ለቁርኣን ትኩረት መስጠት የደስታ ምንጭ ነው ! قال الشيخ عبدالرزاق_البدر حفظه الله : " العناية بالقرآن الكريم قراءة وتدبرا وتطبيقا، ونحن ما تكاثرت علينا الهموم، ولا انتشرت فينا الهموم والغموم إلا لبعدنا عن القرآن، وإلا لو كنا متمسكين بالقرآن، قريبين منه نتلوه حق تلاوته لكنا أسعد الناس ". جامع المؤلفات والرسائل (297/14) 🔹 ሸኽ ዓብዱረዛቅ አል በድር - ሀፊዘሁላሁ - እንዲህ ይላል :- " ለተከበረው ቁርኣን በመቅራት ፣በሱ በመስራትና በማስተንተን ትኩረት መስጠት አለብን ። ጭንቀት የበዛ…
🎁 ታላቅ የዳዕዋ ፕሮግራም 🎁 🗓 የሚካሄድበት ጊዜ - ጥቅምት 28, ቅዳሜ ማታ 🟣 ተጋባዥ መሻኢኾች: 1⃣ ሸይኽ ዩሱፍ አህመድ ከባህር ዳር 🟣 ርዕስ - የአህባሽ ጀመአ ጥመቶች ⏰ ሰዓት: በኢትዮ. አቆጣጠር 3:00 2️⃣ ኡስታዝ አብዱ ሰላም ኢብራሂም ከባህር ዳር 🟣 ርእስ - ወጣትነት በኢስላም እይታ ⏰ ሰዓት: በኢትዮ. አቆጣጠር 3:30 🟣 ይህን ልዩ የዳእዋ ፕሮግራም እንዲከታተሉ እንጋብዛለን:: 🟣 👈👥 ለሌሎችም በማድረስ ከቤተሰብዎ ጋር ይከታተሉ :: 🌐 ቻናሎቻችን ⤵️ ቴሌግራማ 🎙️ https://t.me/bilalmesji 💭 imo https://s.imoim.net/tBLAMO?from=copy_link
አልሀምዱሊላህ አቂደተል ዋሲጢያን ዛሬ አጠናቀናል( ይህ የመጨረሻው ክፍል ነው) ።በሰላም አስጀምሮ ላስጨረሰን ጌታ ምስጋና ይገባው ። በመሆኑም በአቂደቱል ዋሲጢያ ቦታ አቂደቱ ጦሀዊያ ልንጀመር መሆኑን ስናበስራችሁ በታላቅ ደስታ ነው። ይህን ወሳኝ ኪታብ ከሸይኻችን ሸይኽ ሙሀመድ ሀያት ጋር ለመማር ከእሁድ ጀምራችሁ በአሏህ ፍቃድ ተዘጋጁ ። ላልሰሙት በማሳማት ሀላፍትናችንን እንወጣ ። በአካል መገኘት የማትችሉ ከዚህ በታች ባለው ሊንክ መከታተል ትችላላችሁ።👇👇👇 https://t.me/SheikMohmmedHyatHara https://t.me/SheikMohmmedHyatHara
🔵 15ኛ ዙር ልዩ ወርሐዊ ፕሮግራም 🕌ከጁሙዐህ ኹጥባ ጀምሮ ⏰ነገ ጁሙዓህ 27/2/2018) 🎤ከሸይኽ ዐብዱልሐሚድ አልለተሚይ ጋር ወርሐዊ ፕሮግራማችን ይቀጥላል። إن شاء الله ማስታወሻ:- 🔵ጁመዓ 1. ከአስር በኋላ የነቢያት ታሪክ 📜 قصص الأنبياء ......... እና ዐቂደህ (የእምነት ጉዳዮች) 📜 العقيدة الطحاوية 2. ከመግሪብ እስከ ዒሻእ የቁርኣን ትርጉም 📜 (تفسيرالقرآن الكريم) የሚቀጥል ይሆናል المدرس:- 🎙 فضيلة الشيخ أبو عبدالحليم عبدالحميد بن ياسين اللتمي 🕌 በአልኢስላሕ መድረሳ https://t.me/medresetulislah
🔷 ጥቂት ማስታወሻዎች ለሰለፍይ ወንድሞች ! ውድ ሰለፍዮች መተዋወስ ጠቃሚ ነውና የተወሰኑ ነጥቦችን ለተወሰናችሁ ወንድሞች ላስታውሳችሁ ወደድኩ ። እንደሚታወቀው እስልምና ሙስሊሞችን የሆነ የልብስ አይነት ብቻ እንዲለብሱ አላስገደደም ። ነገር ግን የሚለብሱት ልብስ በሸሪዓ የተፈቀደ ሆኖ አለባበሳቸው ሸሪዓው ባስቀመጠው ገደብ እንዲሆን አዟል ። ኢስላም ለወንዶችም ለሴቶችም የአለባበስ ገደቦችን አስቀምጧል ። ለወንዶች ከተቀመጡ የአለባበስ ገደቦች ውስጥ ልብሱ በሸሪዓ የተፈቀደ ሆኖ የሚከተሉትን መስፈርቶች ያሟላ መሆን አለበት : – — ሰውነትን ከፋፍሎ የሚያሳይ ጠባብ አለመሆን — የሰውነትን ቆዳ አሳልፎ የሚያሳይ ቀጭን እንዳይሆን — አውራን የሚሰትር ( …
🚫 አቡ በከርን ዑመርን ኡስማንን ያላከፈረ ሺዓ አይደለም ! የሺዓ ዐቂዳን ተቀብሎ የሺዓ መዝሀብ ተከታይ ለመሆን አቡ በከርን ፣ ዑመርን ፣ ኡስማንን ፣ ዓኢሻንና ሐፍሳን አክፍሮ የእሳት ናቸው ማለት ግዴታ ነው ። ይህን የማያደርግ ወደነርሱ መዝሀብ መግባት አይችልም ። አንድ ሰው ወደ እስልምና ሲመጣ ሁለቱ የምስክርነት ቃሎች ( ከአላህ በስተቀር በእውነት የሚመለክ ሌላ አምላክ የለም የሚለውና እንዲሁም ነብዩ ሙሐመድ የአላህ መልእክተኛ መሆናቸውን ነብዩላሂ ዒሳም የአላህ ባሪያና መልእክተኛ አላህ በጅብሪል አማካይነት ወደ ድንግል መርየም የላከው ሁን በሚለው ትእዛዙ የተፈጠረ ሩሕ መሆኑን) መመስከር እንዳለበት ሁሉ ወደ ሺዓ መዝሀብ ለመግባት ከላይ የ…
👉 ኢራኖች የሙስሊሞች አለኝታዎች ናቸው ለምትሉ ማንነታቸውና አላማቸውን ተመልከቱ ! አብዛኛው የሀገራችን ሙስሊም ማህበረሰብ እስልምናው በተዋረድ ከቅድመ አያት የወረሰው እንጂ በመረጃ ያረጋገጠው ሐቅ ነው ብሎ የያዘው ዲን አይደለም ። በመሆኑም ሐቅና ባጢልን የሚለይበት ሚዛን የለውም ። በእስልምና ልብስ ውስጥ የተደበቀ ሁሉ ሙስሊም ይመስለዋል ። በሱና ምላስ የተናገረ ሁሉ ሱንይ ይመስለዋል ። ይህ በርግጥ ዝም ብሎ የመጣ አይደለም ። ሙስሊሞች ስማቸው እንጂ ተግባራቸው ኢስላምን የሚወክል እንዳይሆን ምእራባዊያን ተግተው የሰሩበት ዘርፍ ቢሆን እንጂ ! ለምእራባዊያን ወደ እስልምና የመግቢያ በር ደግሞ የኢራን ራፊዳዎች ( ሺዓዎች) ናቸው ። ራፊዳ…
🔊ሰበር አኽባር፣🔊 የሰለፍያ ዳዕዋ ሀራ ከተማ አስተዳደር፣ መስጅድ አልፉርቃን፣ እዛዉ በመገኘት #በአካል፣ አርሂቡ ብለናል በክብር፣ እንደሚታወቀው እለተ ማክሰኞ ማለትም በቀን 24/02/2019 በሀብሩ ወረዳ ቁጥር 027 ከዳና በቅርብ እርቀት የምትገኘዋ ቡቄ ከምትሰኘዋ ጎጥ ብርቅየ የሆኑ መሻይኾችና ኡስታዞች የታደሙበት ሞቅ ደመቅ ያለ ዳእዋ አሳልፈናል። 👉 አሁንም ከቡቄ መልስ በድጋሚ እሮብ ማለትም በቀን 25/02/2019 በውቢቷ ሀራ ከተማ አስተዳደር መስጅድ አልፉርቃን ላይ ሞቅ ደመቅ ያለ ብርቅየ መሻይኾቻችንና ኡስታዞቻችን የሚሳተፉበት ባይነቱ ለየት ያለ እንኳን ሊቀርበትና ሊረፈድበት የማይገባ የዳእዋና የኮርስ ፕሮግራም ተዘጋጅቶ አርሂቡ ይላችኋል። …
Showing the 12 most recent of 390 posts we hold for @bahruteka. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@bahruteka edited 5 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
We recorded 4 posts on @bahruteka as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 63 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 22 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“ባህሩ ተካ - Bahiru Teka” (@bahruteka), 41,459 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/bahruteka.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.