Channel
@bahruteka
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
41,174subscribers
+543 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001482223132 |
|---|---|
| Type | Channel |
| Username | @bahruteka |
| Description | السلام عليكم ورحمة الله وبركاته قناة رسمية لمحاضرات ودروس الأستاذ بحرو تكا (أبو عبيدة) الدعوة السلفية በአላህ ፈቃድ በዚህ ቻናል የአማርኛ ትምህርቶችን እንዲሁም አጫጭር የአረብኛና የአማርኛ ፁሁፎችን እንለቃለን ከዚህ ቻናል ውጪ ከሌላ ቦታ ተወስደው ለሚለቀቁ ኦዲዮዎች እውቅና አልሰጥም https://telegram.me/bahruteka |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/bahruteka |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 02:42 | 41,174 | -2 |
| 15 Sept 2026, 19:36 | 41,176 | +2 |
| 14 Sept 2026, 06:00 | 41,174 | -19 |
| 12 Sept 2026, 11:56 | 41,193 | +53 |
| 10 Sept 2026, 06:18 | 41,140 | +44 |
| 6 Sept 2026, 23:15 | 41,096 | -30 |
| 4 Sept 2026, 08:58 | 41,126 | -11 |
| 2 Sept 2026, 22:54 | 41,137 | +9 |
| 1 Sept 2026, 20:03 | 41,128 | -13 |
| 31 Aug 2026, 18:36 | 41,141 | -1 |
| 30 Aug 2026, 17:08 | 41,142 | -5 |
| 29 Aug 2026, 18:05 | 41,147 | +21 |
| 28 Aug 2026, 21:08 | 41,126 | +26 |
| 27 Aug 2026, 19:24 | 41,100 | +8 |
| 26 Aug 2026, 16:49 | 41,092 | +18 |
| 25 Aug 2026, 18:58 | 41,074 | +19 |
| 24 Aug 2026, 19:56 | 41,055 | +10 |
| 23 Aug 2026, 08:16 | 41,045 | +7 |
| 21 Aug 2026, 21:48 | 41,038 | +64 |
| 20 Aug 2026, 15:42 | 40,974 | first reading |
215 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 88 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 20 September 2026 |
|---|---|
| Posts held | 215 (31 July 2026 – 20 September 2026) |
| Views total | 673,070 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 22 Sept 2026, 09:57 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 22 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
👉 የማይጠገን ስብራት ማለት ! يقول عبدالله بن سليمان – رحمه الله – ليست المصيبة أن يصاب الإنسان بنفسه أو ماله أو ولده، وإنما المصيبة العظيمة والجبر الذي لا ينجبر ، أن يصاب الإنسان بدينه، فيحل الشك محل اليقين ، فيرى الباطل حقا، والحق باطلا، والمعروف منكرا والمنكر معروفا " الدرر السنية ( 15/466) ዐብዱላሂ ኢብኑ ሱለይማን የተባለ ዓሊም እንዲህ ይላል : – " ሙሲባ ማለት አንድ ሰው በነፍሱ ወይም በገንዘቡ ወይም በልጁ የሚደርስበት ሙሲባ አይደለም ። ነገር ግን ትልቁ …
👉 ለሙስሊሞች አቧራ እንዳልመዝን ነው ! ፉደይል ኢብኑ ዒያድ ልጁ የሚዛንን ሳህን በልብሱ ጫፍ ሲጠርግ ያየውና ልጄ ሆይ ለምድነው እደዚህ የምታደርገው ይለዋል ። ልጁም ለአባቱ እንዲህ ሲል መለሰ : – " አባቴ ሆይ ይህን ያደረግሁት ለሙስሊሞች የመንገድ አቧራ እንዳልመዝንላቸው ነው " ፉደይልም እያለቀሰ ለልጁ እንዲህ አለው : – ይህ ተግባርህ እኔ ዘንድ ከሁለት ሐጅና ከሁለት ዑምራ ይበልጣል ። ከቱራሱል ዐረብይ የተወሰደ ። https://t.me/bahruteka
ወቅታዊ የሆነ ወሳኝ የጁምዓ ኹጥባ 🔑 ርዕስ :- ከ አህለል ቢድዓ መራቅ ና ማስጠንቀቅ 🎙 በሸይኽ ሙሀመድ ሀያት ሓራ (حفظه الله) 📅ቀን :- መስከረም 8/ 2019 ቦታ:- ሰሜን ወሎ - ሀራ - መስጂል ፉርቃን ለሁሉም በማዳረስ ይህን ወሳኝ ምክር እንዲሰሙት እናድርግ https://t.me/SheikMohmmedHyatHara https://t.me/SheikMohmmedHyatHara
🟢እባብ ጭንቅላቱ ሲመታ ጅራቱ ይወራጫል: "እንደሚታወቀው እባብ አደገኛ መርዝ ያለው ተናዳፊ ተሳቢ ነፍሳት ነው:: በመሆኑም ሰዎች እባብን መግደል የሚቻለው ጭንቅላቱ ሲመታ ብቻ መሆኑን ያውቃሉና በከፍተኛ ጥንቃቄ አናቱን ይመቱታል:: እባቡም በደመ-ነፍስ ጅራቱን በማወራጨት ለመናደፍ ሲጣጣር ገዳይ ግን ዝም ብሎ ይመለከተዋል (ጭንቅላት ተመቶ መትረፍ አይታሰብምና):: " ንፁህ እና ሙሉ በሆነው ዲን (ኢስላም) ላይ አዳዲስ የቢድዓህ መርዝ የሚረጩ ፈታኞችን ለማስጠንቀቅ ሰለፊዮች ምላሽ ሲሰጡ የሚፈራገጡ ጅራቶች ብዙ ናቸው። ጭንቅላታቸው ስለተመታ በደመነፍስ በየአካባቢው ሲፍጨረጨሩ ይታያል:: ይሁን እንጅ ጭንቅላቱ የተመታ እባብ አቅምም መርዝም ስለሌለው ቢዘገይም …
🔹 ወደ አላህ የማያቃርብ ፀጋ የአላህ ቅጣት ነው ! يقول سليمان بن دينار – رحمه الله – " كل نعمة لا تقربك من الله فهي بلية " تهذيب الكمال (11/275) " ወደ አላህ የማያቃርብህ ፀጋ ሁሉ የአላህ ቅጣት ነው " ። https://t.me/bahruteka
✅ ጠቃሚ እውቀት ማለት ! ኢማሙ ሻፍዕይ – ረሒመሁላሁ – እንዲህ ይላሉ : – " እውቀት ማለት የጠቀመ ነው እንጂ እውቀት ማለት የተሸመደደው አይደለም " ። https://t.me/bahruteka
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የአሕቃፍ ምእራፍ ክፍል 03 " በዚያም እናንተን በእርሱ ባላስመቸንበት (ድሎት) በእርግጥ አስመቸናቸው ፡፡ ለእነርሱም መስሚያንና ማያዎችን ፣ ልቦችንም አደረግንላቸው ፡፡ ግን መስሚያቸውና ማያዎቻቸው ፣ ልቦቻቸውም ከእነሱ ምንም አልጠቀሟቸውም ፡፡ በአላህ አንቀጾች ይክዱ ነበሩና ፡፡ በእነርሱም ላይ ያ በእርሱ ይሳለቁበት የነበሩት ቅጣት ወረደባቸው "፡፡ የሚለውና ሌሎችም አንቀፆች የተብራሩበት ።
የአሕ ቃፍ ምእራፍ ክፍል 02 " ሰውንም በወላጆቹ በጎ መዋልን በጥብቅ አዘዝነው፡፡ እናቱ በችግር ላይ ኾና አረገዘችው ፡፡ በችግርም ወለደችው ፡፡ እርግዝናውና ከጡት መለያውም ሰላሳ ወር ነው ፡፡ ጥንካሬውንም ወቅት በደረሰ ጊዜ (ከዚያ አልፎ) አርባ ዓመትንም በደረሰ ጊዜ «ጌታዬ ሆይ! ያችን በእኔ ላይና በወላጆቼ ላይ የለገስካትን ጸጋህን እንዳመሰግን የምትወደውንም መልካም ሥራ እንድሠራ ምራኝ ፡፡ ዘሮቼንም ለእኔ አብጅልኝ ፡፡ እኔ ወዳንተ ተመለስኩ ፡፡ እኔም ከሙስሊሞች ነኝ» አለ" ፡፡ የሚለውነ ሌሎችም አንቀፆች የተብራሩበት ።
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👉 ሙሐመድ ሓሚዲን የሰይድ ቁጥብ ጠበቃ ! ክፍል አስራ አንድ ሰይድ ቁጥብ የነብዩን ሶሓቦች የሚሳደብ ስለመሆኑ ከራሱ መፅሐፍ ማረጋገጥ ከአንደኛው የቀጠለ : – ሰይድ ቁጥብ ሶስተኛውን ኸሊፋና የአላህ መልእክተኛ በጀነት የመሰከሩለትን ለኢስላም እስከ ህይወት መሰዋእትነት የከፈለውን ኡስማን ኢብኑ ዓፋንን ከእስልምና መንፈስ የራቀ እንደነበርና የሱ ገዳዩች ይመሩት የነበረው አብዮት ከሱ ስርኣት ይበልጥ ለእስልምና መንፈስ የቀረበ ነበር ይላል ።‼ ስለኡስማን ደረጃ ነብዩ የተናገሩትን በሚቀጥለው ሊንክ ገብተው ያንብቡ :– https://t.me/bahruteka/7744 ይህን ሶስተኛ ኸሊፋና ሲመራው የነበረውን ስርኣትና…
🔹አንድ አይነት ልብስ ይህን ለዲን ሰዎች መለያ ማድረግ በዲን ላይ አዲስ ፈጠራ ነው ! ሸይኹል ኢስላም ኢብኑ ተይሚያ – ረሒመሁላሁ – እንዲህ ይላል : – " ከልብስ አይነቶች የሆነን አይነት አለባበስ ያ ልብስ የተፈቀደ አይነትም ሆነ የተጠላ ነው ከሚባል አይነት ይህ የዲን ተደርጎ ወይም ለዲን ሰዎች የተወደደ የዲን መለያ አድርጎ መያዝ ይህ ከቢዳዓ አይነቶች ነው ። አላህ ሐራም ያደረገው ነገር እንጂ ሐራም እንደሌለ ሁሉ እሱ የደነገገው ካልሆነ ዲን የለም " ። https://t.me/bahruteka
Showing the 12 most recent of 215 posts we hold for @bahruteka. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@bahruteka edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 62 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 23 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“ባህሩ ተካ - Bahiru Teka” (@bahruteka), 41,174 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/bahruteka.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.